000开编语：元亨利贞，追求高深 Opening words: Good start, for the pursuit of depth and height元哲学是与庸哲学对应的哲学形态。例如，元哲学的信条是怀疑主义、追求高深，庸哲学的信条是实用主义、追求高效。怀疑主义哲学就是非常高深的哲学，它的批判性思维对于哲学的完善和发展具有非常重要的意义。Meta-philosophy is a philosophical formcorresponding to the philosophy of mediocrity or used-philosiphy. For example,the tenets of meta-philosophy are skepticism and the pursuitof profundity, whilethe tenets of mediocre philosophy are pragmatism and the pursuit of efficiency.Skeptical philosophy is a very advanced philosophy, and its critical thinking isof great significance to the perfection and development of philosophy.好的开始等于成功的一半，元哲学就是哲学的开始。所谓元哲学，就是关于哲学研究的哲学，也就是如何研究哲学的哲学形态，它以哲学自身为研究对象。在以往哲学教科书中，元哲学相当于绪论部分或导论部分。A good start is half the battle, and metaphilosophy is the beginning of philosophy. The so-called meta-philosophy is thephilosophy of philosophical research, that is, how to study the philosophicalform of philosophy, which takes philosophy itself as the object of study. Inprevious philosophy textbooks, meta-philosophy was equivalent to the introductorypart or the introductory part.哲学是最一般的学问，也是最高深的学问，元哲学尤其如此，高深是哲学的特色追求，讲究高度、高明和深度、深刻。尤其是元哲学的追求，其客观意义是真实地认识世界，其主观意义是把大脑搞复杂。Philosophy is the most general learning, but also the mostprofound learning, especially meta-philosophy, which is the characteristicpursuit of philosophy, paying attention to height, wisdom and depth, profound.In particular, the pursuit of meta-philosophy has an objective meaning of trulyknowing the world, and its subjective meaning is to make the brain complex.元哲学研究的关键是总体辩证法和广义辩证法的理念和理论。所谓总体辩证法，就是让各种哲学各得其所又集成合并的哲学大法；所谓广义辩证法，就是让各种哲学互相联系又恰到好处的哲学大法，也就是正确处理普遍联系的哲学大法。所谓普遍联系，不是漫无边际的、空泛其词的联系，而是明确为10个哲学形态的规范联系。The key to the study of metaphilosophy is the ideas and theories of general dialectics and dialectics in thegeneral sense. The so-called total dialectic is the philosophical law that allowsall kinds of philosophies to get their own way and integrate and merge; The socalled dialectics in the broad sense is the philosophical dafa that makes allkinds of philosophies interconnected and appropriate, that is, the philosophicaldafa that correctly handles universal connections. The so-called universalconnectio is not an endless and empty connection, but a normative connectionthat is clearly defined as 10 philosophical forms.64第一章 关于元哲学Chapter 1On meta-philosophy一、什么是元哲学 What is meta-philosophy所谓元哲学，就是关于哲学研究的哲学，也就是如何研究哲学的哲学形态，它以哲学自身为研究对象。The so-called meta-philosophy is the philosophy of philosophicalresearch, that is, how to study the philosophical form of philosophy, which takesphilosophy itself as the object of study.“元哲学”的概念是在德国数学家希尔伯特使用了“元数学”的概念之后出现的，也就是所谓的“哲学的哲学”。20世纪70年代美国还出版了《元哲学研究》杂志。大致说来，元哲学研究哲学的本质、哲学的分类、哲学的内在动力、哲学的发展规律、哲学与科学以及神学的关系、尤其是如何研究哲学、等等课题。The concept of “meta-philosophy” aroseafter the German mathematician Hilbert used the concept of “meta-mathematics”,the so-called “philosophy of philosophy”. In the 1970s, the Journal of MetaPhilosophical Studies was also published in the United States. Roughly speaking,meta-philosophy studies the nature of philosophy, the classification ofphilosophy, the intrinsic dynamics of philosophy, the laws of development ofphilosophy, the relationship between philosophy and science and theology,especially how to study philosophy, and so on.实际上，哲学历史上的重大突破、尤其是体系性的突破，往往就是元哲学的重大突破，因为元哲学就是研究哲学本身的。哲学家一般是在批评前人的哲学体系基础上建立新体系的，而批评前人的哲学体系就是元哲学的行为。甘向阳创立总体论、哲学4就是在研究“系统论与矛盾论的本质、特色和结合、创新”问题上直接攀登占领哲学的制高点。占领了这个哲学制高点，哲学研究就可以走上快车道：矛盾论应该规范为哲学2，因为它是二分法的；系统论应该规范为哲学3，因为它是三分法的；总体论应该是哲学4，因为总体作为“反复立体”（+ + + . – – -）可以简化为实体4【+ – – -】或【- + + +】。 Infact, major breakthroughs in the history of philosophy, especially systematicbreakthroughs, are often major breakthroughs in meta-philosophy, because metaphilosophy is the study of philosophy itself. Philosophers generally establisha new system on the basis of criticizing the philosophical system of theirpredecessors, and criticizing the philosophical system of their predecessors isthe behavior of meta-philosophy. When Gan Xiangyang founded the total theoryand philosophy 4, he directly climbed to occupy the commanding heights ofphilosophy on the issue of “the nature, characteristics, combination andinnovation of system theory and contradiction theory”. By occupying thisphilosophical high ground, philosophical research can be put on the fast track:the theory of contradictions should be normalized to philosophy 2, because itis dichotomous; Systems theory should be normalized to philosophy 3 because itis trichotomous; Totalitarianism should be philosophical 4, since the totalityas a “repetitive stereoscopic” (+++-) can be reduced to entity 4 [+—] or [+++].二、关于怀疑主义 On the skepticism元哲学的信条是怀疑主义。怀疑主义哲学就是非常高深的哲学，它的批判性思维对于哲65学的完善和发展具有非常重要的意义。皮浪主义的追随者爱那西德谟（Ainesidemos）对于怀疑主义观点提出了十条论证。皮浪主义的另一个代表阿格利帕（Agrippa）通过五条论证来否定理性认识的可靠性。The tenet of meta-philosophy is skepticism. Skepticalphilosophy is a very advanced philosophy, and its critical thinking is of greatsignificance to the perfection and development of philosophy. Ainesidemos, afollower of Pilangism, made ten arguments for the skeptical view. Anotherrepresentative of Pilangism, Agrippa, negates the reliability of rationalknowledge through five arguments.在关于事物、实体、对象、真理等等问题上，怀疑主义狂轰滥炸的问题就是形而上学的实体问题。这实际上涉及相对真理和绝对真理问题。在关于事物、实体、对象、真理等等问题上，怀疑主义狂轰滥炸的另一个问题是循环论证问题。这实际上涉及初始真理和终极真理问题。怀疑主义狂轰滥炸的两个问题其实是互相联系的。In question of things, entities, objects,truths, and so on, the question of skepticism is the metaphysical question of substance. Thisactually involves questions of relative truth and absolute truth. Another problem with theindiscriminate bombardment of skepticism with regard to things, entities, objects, truths, etc., isthe problem of circular argumentation. This actually involves the question of initial truth andultimate truth. The two problems of skepticism are actually interrelated.所以，关于怀疑主义，应该强调三点：其一，怀疑主义只是元哲学的一个信条。其二，不要先将真理规定为绝对真理和终极真理，然后说真理不存在；不能断言世界没有初始真理，却要求我们的证明必须基于初始真理，同样，不能断言世界没有终极真理，却要求我们的理论必须是终极真理。其三，怀疑主义的标准形态是建设性怀疑主义，其批判性思维应该具有建设性，其追求的是高深而不是真理，但能够促进真理的探索和完善。Therefore, withregard to skepticism, three Gist should be emphasized: First, skepticism is onlya creed of meta-philosophy. Second, do not first define truth as absolute truthand ultimate truth, and then say that truth does not exist; Just as it cannot beasserted that there is no initial truth in the world, our proof must be based onthe original truth, just as it cannot be asserted that there is no ultimate truthin the world requires that our theory must be the ultimate truth. Third, thestandard form of skepticism is constructive skepticism, and its critical thinkingshould be constructive, and its pursuit is high rather than truth, but it canpromote the exploration and perfection of truth.第二章 关于哲学真理Chapter 2 Philosophical Truth一、什么是哲学真理 What is philosophy truth哲学虽然是追求高深的学问，但仍然存在哲学真理。Although philosophy is apursuit of advanced learning, there are still philosophical truths.可以说，哲学是真理最多、最大的学问，因为哲学是覆盖一切学问的。每一个哲学形态都有自己特色的真理，而且，不同的哲学真理与其他的哲学真理可能恰恰相反，但它们是相容的、互通的。因此，总体哲学关于真理的精髓就是一句名言：判断不是独断，真理只是论理。只要是在讲道理，就会产生真理。It can be said that philosophy is themost truthful and the greatest learning, because philosophy covers allknowledge. Each philosophical form has its own characteristic truths, and66different philosophical truths may be the exact opposite of other philosophicaltruths, but they are compatible and interconnected. Therefore, the essence ofthe general philosophy of truth is a famous saying: judgment is not arbitrary,truth is only reasoning. As long as it is reasonable, it will produce truth.那么，什么是真理？自古以来，哲学家对于真理有各种各样的定义。将各种各样的真理观全面化、规范化，我们可以简单地定义：真理是对于主观命题和客观机制进行正确处置的总体成果，也就是正确的义理，其外延包括真实、真象、真相、真题、真谛、真法、真化、真值、真知、真是、等等。所谓真实就是对事实进行正确感知的总体成果；所谓真象就是对现象进行正确对映的总体成果。这里的基础机制是所谓“天人合一”或 “主客同一”。所谓“天理”，所谓“自然法”，都是主观实体对客观机制进行处置的结果。万有引力定律是对天体之间引力机制进行处置的结果。So, what is truth? Since ancient times,philosophers have had various definitions of truth. To comprehensiveize andstandardize various views of truth, we can simply define: truth is the overallresult of the correct handling of subjective propositions and objectivemechanisms, that is, correct righteousness, and its extension includes truth,true question, true law, true value, true knowledge, and so on. The so-calledtruth is the overall result of a correct perception of facts; The so-called truthis the overall result of the correct reflection of the phenomenon. The basicmechanism here is the so-called “unity of heaven and man” or “unity of subjectand guest”. The so-called “heavenly reason” and the so-called “natural law” arethe result of the subjective entity’s disposition of the objective mechanism.The law of universal gravitation is the result of the treatment of gravitationalmechanisms between celestial bodies.谬误是与真理对应的范畴，我们也可以从不同的角度讨论。简单地说，谬误是与真理相对立的范畴。但是，这个问题是很复杂的。例如，真理是允许在一定范围内误差的，那么，对于谬误这个与真理对应的范畴就不能那么简单。一般说来，所谓谬误主要是指理解谬误。网络上有一篇文章一口气就列举了 24 种列举谬误，例如“稻草人谬误”。Error is thecategory corresponding to truth, and we can also discuss it from differentperspectives. Simply put, error is the category opposed to truth. However, theproblem is complex. For example, if truth is allowed to be error within a certainrange, then the category of error corresponding to truth cannot be so simple.Generally speaking, the so-called fallacy mainly refers to the understanding ofthe fallacy. There is an article on the Internet that lists 24 enumerationfallacies in one go, such as the “Scarecrow Fallacy”.因此，对于谬误的理解与对于真理的理解一样，要具有总体辩证法和广义辩证法的思维，因为只有总体辩证法和广义辩证法可以对事实进行正确的处置。总之，真理是辩证法的成果，谬误是诡辩法的结果。Therefore, the understanding of error, like the understandingof truth, must have the thinking of general dialectics and general dialectics,because only general dialectics and general dialectics can correctly deal withfacts. In short, truth is the fruit of dialectics, and error is the result ofsophistry.二、如何探求哲学真理how to explore philosophical truth如何探求哲学真理，其首要的一点是，必须具有总体性思维，必须对哲学进行总体性的67审视。The first point of how to explore philosophical truth is that it must havea holistic thinking, and it must examine philosophy as a total。总体就是全面。0、1、2、3、Q这5个哲学形态的划分就是全面的划分。首先是全过程的划分：零混沌—→有序1—→有序2—→有序3—→超混沌；其次是全实体的划分：零实体—→实体 1—→实体 2—→实体 3—→超实体。混沌死亡，有序才能产生。Overall iscomprehensive. The division of the five philosophical forms of 0, 1, 2, 3, andQ is a comprehensive division. The first is the division of the whole process:zero chaos – → order 1 – → order 2 – → order 3 – → super chaos; The secondis the division of the whole entity: zero entity – → entity 1 – → entity 2 -→ entity 3 – → super entity. Chaos dies, and order can only be produced.首先，基于总循环、总螺旋的规范，其中，总螺旋比总循环更有意义。总体哲学就是在总螺旋模式中讨论哲学形态的。 “O，1, 2, 3，Q”的模式是一种总螺旋模式。事物发展到3 的阶段，如果回到0，那就是总循环；如果发展到Q，那就是总螺旋。在总螺旋中，Q是超零，0是亚零，显然，Q（超零）高于0（亚零）。Q（超零）相对于0（亚零）的形象意义在于：Q（超零）长芽长根，象征着突破、发展、创新、超越，而0（亚零）是光秃秃的圆，是死态的零或复归的零。First, based on the norm of total circulation and totalspiral, the total spiral is more meaningful than the total cycle. Total philosophyis the discussion of philosophical forms in the total spiral mode. The patternof “O,1,2,3,Q” is a total spiral pattern. Things develop to the stage of 3, andif it goes back to 0, that is the total cycle; If it develops to Q, it is thetotal spiral. In the total spiral, Q is superzero, 0 is sub-zero, and obviously,Q (superzero) is higher than 0 (sub-zero). The figurative meaning of Q (superzero) relative to 0 (sub-zero) is that Q (super-zero) long shoots long roots,symbolizing breakthrough, development, innovation, transcendence, while 0 (subzero) is a bare circle, a dead zero or a returning zero.其次，世界上的万事万物都是一个总体。有分就有合，将各种哲学实体或哲学形态总合起来是哲学家的天然追求，它们可以也应该总合起来。例如，实体4【- + + +】或【+ – – -】内含3个结构：【+】或【- 】表示原子论哲学1；【- +】或【+ -】表示矛盾论哲学2；【- – -】或【+ + +】表示系统论哲学3。Second, everything in the world is awhole. To sum up various philosophical entities or philosophical forms is thenatural pursuit of philosophers, and they can and should be summed up. Forexample, entity 4 [- + + +] or [+ – – -] contains 3 structures: [+] or [- ]indicates the philosophy of atomism 1; [-+] or [+-] indicates the philosophy ofcontradiction theory 2; [—] or [+++] indicates system theory philosophy 3.通过总体性，我们可以求得统一性。统一性也是总体性，而哲学是最追求统一性的学问。总体论哲学4的 “大总统定律”就是通过总体性求得统一性的经典：如果各体系都全面并自洽，那它们就可以互换且全等，不管它们多么不同甚至相反，简言之，总而言之≡统而言之，或者，All in All ≡ All on All，简称AA定律。所谓“以时间换空间”或“以空间换时间”就是如此。蒋介石和毛泽东的持久战思想理论就是基于时间与空间的“总体对等”，例如“以时间换空间”，或者“以空间换时间”。Through totality, we canseek unity. Unity is also totality, and philosophy is the study that pursuesunity the most. The “Law of the Great President” of Totalitarian Philosophy 4is the classic of unity through totality: if the systems are comprehensive andself-consistent, then they can be interchangeable and equal, no matter how68different or even opposite, in short, ≡ in general, or， All in All ≡ All onAll, or，AA’s law for short. This is the case with the so-called “time forspace” or “space for time”. Chiang Kai-shek and Mao Zedong’s theory ofprotracted war ideology is based on the “overall reciprocity” of time andspace, such as “time for space” or “space for time”.第三章 关于哲学思维Chapter Three: Philosophical Thinking一、哲学思维的四个特点the four characteristics of philosophical thinking1、非常抽象。古希腊的原子论就是哲学思维非常抽象的例子。原来，哲学家追寻世界本原的时候，想到的是土、水、风、气、等具体的感性的物质，而原子作为世界本原是高度抽象的结果。实际上，分子一开始也是高度抽象的结果，以至于，分子与原子一样，一开始就受到很多科学家和哲学家的反对，认为它们只是一种虚构。当然，限于时代的局限性，他们的抽象还不彻底，还因为他们大多是科学家而不是哲学家。例如，他们认为原子有大小和重量的区别。原子论作为哲学1的方法是一分法。所谓一分法，就是划分为一个一个或者一份一份完全相同部分的方法，要不然，1+1就不会只有一个结果。这一点，反到是现代科学家解决了这个问题。量子论就是这么划分的，当然，这首先是因为量子本身是这样子的。1,very abstract. The ancient Greek atomism is a very abstract example ofphilosophical thinking. It turns out that when philosophers search for the originof the world, they think of concrete perceptual substances such as earth, water,wind, air, and so on, and atoms as the origin of the world are the result of ahigh degree of abstraction. In fact, molecules are the result of a high degreeof abstraction from the beginning, so much so that molecules, like atoms, wereinitially opposed by many scientists and philosophers as mere fictions. Of course,limited by the limitations of the times, their abstraction is not yet complete,but also because they are mostly scientists rather than philosophers. For example,they argue that atoms have differences in size and weight. The method of atomismas a philosophical 1 is a divisional law. The so-called one – dividing method isthe method of dividing into one or one exactly the same part, otherwise 1+1 wouldnot have only one result. This, on the other hand, is that modern scientistshave solved this problem. This is how quantum theory is divided, of course, firstof all because the quantum itself is like this.2、追求高深、更高深。哲学本质上就是逻辑思维，而且，在一般情况下是前提单一的逻辑思维，只要逻辑思维不出现错误，哲学就不会有什么错。因此，在很大意义上说，哲学是无所谓真理的，哲学也不刻意追求真理、尤其讨厌“正确的废话”。哲学真正追求的是高深、更高深。批判性思维就是追求高深、更高深的典型。或者，面对简单问题时，哲学家习惯于将简单问题复杂化，而面对复杂问题时，哲学家习惯于将复杂问题简单化。The pursuitof high depth, higher depth. Philosophy is essentially logical thinking, and, ingeneral, logical thinking with a single premise, cannot be wrong as long aslogical thinking does not go wrong. Therefore, in a large sense, philosophy isindifferent to truth, and philosophy does not deliberately pursue truth,especially hates “right nonsense”. What philosophy really seeks is to be deep,69to be deeper. Critical thinking is the model of pursuing profundity and profundity.Or, when faced with simple problems, philosophers are accustomed to complicatingsimple problems, and when faced with complex problems, philosophers areaccustomed to simplifying complex problems.3、不必证实或证伪。哲学本质上就是逻辑思维，因此，为了证明“世界是运动的”观点就在那里跑来跑去，这样的人可能不是什么哲学家。为了便于让别人理解，我们可以举例说明。当然，哲学观点原则上是从其他学科的理论中进一步间接地推理出来的。实际上，我们的哲学观点都是从很多实际事例推理证明出来的。只有科学才需要证实或证伪，哲学只要思维正确就行了。3. There is no need to confirm or falsify it. Philosophy isessentially logical thinking, so such people who run around there to prove thatthe world is in motion may not be philosophers. In order to make it easier forothers to understand, we can give examples. Of course, philosophical views arein principle further and indirectly deduced from the theories of otherdisciplines. In fact, our philosophical views are proved by reasoning from manypractical examples. Only science needs to be confirmed or falsified, andphilosophy only needs to think correctly.4、思想实验。哲学家如果做实验，那就是做思想实验，就像是爱因斯坦搞“思想实验”。
- Thought experiments. If a philosopher does an experiment, he is doing an
experiment of thought, just as Einstein did a “thought experiment.”
因为哲学的这四个特点，很多科学无法解决甚至无法涉足的老大难问题，哲学都可以承
担历史和时代大任。例如宇宙的无限有限、有界无界的二律背反问题：宇宙有没有边界？如
果说没有边界，人们是不能接受的。如果没有边界，人们又问：在宇宙掷出的拐杖会飞向何
处？这是一个古老的“天问”，实际上是一个“二律背反”的问题。宇宙有限还是无限等二
律背反问题，通过卷扭空间、划分正反世界、采取 “超圆体”模型就可以解决。因为在正
常空间中，始与终是不同可能相接的，从而陷入矛盾。而在超圆中，空间是卷扭的，始和终
可以互相衔接，从而可以解决始与终以及有限与无限的矛盾。为了解决这个问题，爱恩斯坦
给出了一个“超圆体”宇宙模型。在正方体上，长宽高三维是有边界，因为它的每一维都是
平直的。但是，在圆体上，每一维都是弯曲的。因为弯曲，所以每一维没有边界。例如，从
地球上的任何一点向前走，最后又绕回到了原点，其间没有边界。虽然地球是有限的，但它
是无界的，也就是“有限无界”。宇宙就是一个超级的圆体，也就是“超圆体”。“弯曲”是
“超圆”的奥秘，也是“无界”的关键。我们再做一件事，就是将一个纸条的两头卷扭一下
再对接起来，然后看看会发生什么情况。原来，纸条有正反两界和左右两边，也就是双双有
两个边界。现在，正反两面因为卷扭对接而只有一个界和一条边了，实际上就是无边界、无
限制了。这样的纸条，就是所谓的“莫比乌斯带”。Because of these four characteristics
of philosophy, many old and difficult problems that science cannot solve or even
set foot in, and philosophy can assume the great responsibility of history and
the times. For example, the infinitely finite, bounded and unbounded dichotomy
of the universe is the opposite of the question: Does the universe have a boundary?
If there are no boundaries, people are unacceptable. If there are no boundaries,
people ask: Where will the crutch thrown in the universe fly? This is an old
“heavenly question”, which is actually a “two-law reversal” question. The problem
of the inverse of the two laws of the universe, such as finite or infinite, can
be solved by twisting space, dividing the positive and negative worlds, and
adopting the “supercircle” model. Because in normal space, the beginning and the
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end are different and may be connected, thus falling into contradiction. In the
hypercircle, space is torsional, and the beginning and the end can be connected
to each other, so that the contradiction between beginning and end and finite
and infinite can be resolved. To solve this problem, Einstein gave a “supercircle”
model of the universe. On a cube, the three dimensions of length, width, and
height have boundaries because each dimension of it is straight. However, on the
circle, each dimension is curved. Because it is curved, each dimension has no
boundaries. For example, go forward from any point on earth and end up going
back to the origin with no borders in between. Although the earth is finite, it
is unbounded, that is, “finite and unbounded.” The universe is a super-circle,
that is, a “supercircle.” “Bending” is the mystery of “supercircle” and the key
to “unbounded”. One more thing we’ll do is twist the two ends of a slip of paper
and dock it up, and then see what happens. Originally, the note had two boundaries,
positive and negative, and left and right sides, that is, both sides had two
boundaries. Now, the front and back sides have only one boundary and one edge
because of the twisting and docking, in fact, there is no boundary and no limit.
Such a note is the so-called “Möbius belt”.
实际上，哲学既是科学之尾、又是科学之头。In fact, philosophy is both the tail
and the head of science.
二、哲学思维的十个基点Ten basis Gist of philosophical thinking
1、准确性思维。概念或者范畴必须准确，否则就不能形成理论，也不能进行有效的讨
论。Accuracy thinking. Concepts or categories must be accurate, otherwise theories
cannot be formed or effectively discussed.
2、规范性思维。规范是一种巨大的力量，例如规矩的巨大力量。磁场有巨大的力量，
因为磁场是规范场。Normative thinking. Norms are a great force, such as the great
power of rules. Magnetic fields have enormous forces because magnetic fields are
gauge fields.
3、完整性思维。完整也有巨大的力量，不完整的理论也就缺乏说服力和解释力。
Integrity thinking. Completeness also has great power, and incomplete theories
lack persuasiveness and explanatory power.
4、对称性思维。对称也是一种巨大力量，例如，磁铁是两极对称，因为两极对称的力
量，火车甚至可以悬起来。理论是对称的，别人不服都不行。Symmetrical thinking.
Symmetry is also a huge force, for example, magnets are bipolar symmetrical,
because of the power of polar symmetry, the train can even hang up. The theory
is symmetrical, and others cannot accept it.
5、简明性思维。简明也是理论思维的基本要求，所谓“大道至简”就是这个意思。简
明也是创新的要求。爱因斯坦能够建立质能公式，就是因为他简化了别人公式中不必要的项
目。一个理论如果不简明，至少说明这个理论是不成熟的。Concise thinking. Conciseness
is also the basic requirement of theoretical thinking, and the so-called “avenue
to simplicity” is this meaning. Simplicity is also a requirement for innovation.
Einstein was able to build the mass-energy formula because he simplified
unnecessary items in other people’s formulas. If a theory is not concise, it at
least means that the theory is immature.
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6、自洽性思维理论必须有说服力，而说服力基于自洽性，也就是首先要说服自己。“大
总统定律”的两个要素之一就是“自洽”。The theory of self-consistent thinking must
be convincing, and persuasion is based on self-consistency, that is, to convince
oneself first. One of the two elements of the “Law of the Great President” is
“self-consistency.”
7、贯通性思维。不同的理论体系，实际上就是不同的逻辑体系、规范体系。但是，不
同的逻辑体系、规范体系，不仅必须是相容的，还必须是相通的。要不然，这个世界就会犯
精神分裂症。Coherent thinking. Different theoretical systems are actually
different logical systems and normative systems. However, different logical
systems and normative systems must not only be compatible, but also common.
Otherwise, the world will suffer from schizophrenia.
8、普适性思维。理论的真理性在于普适性，所谓普世价值，就是普适价值。Universal
thinking. The truth of theory lies in universality, and the so-called universal
value is universal value.
9、针对性思维。搞理论研究要有针对性，无的放矢是难有成效的。Targeted thinking.
Theoretical research must be targeted, and it is difficult to be effective
without aim.
10、合理性思维。理论理论，就是合理的讨论或结论。黑格尔说得好，存在的就是合理
的。当然，一定的合理性是以一定的不合理性作补偿的。Rational thinking. Theoretical
theory is a reasonable discussion or conclusion. Hegel said it well that what
exists is reasonable. Of course, a certain rationality is compensated by a
certain irrationality.
第四章 关于哲学形态
Chapter 4 Philosophical Forms
一、 总体辩证法、广义辩证法 Total dialectics ，general dialectics
哲学，实际上就是一种逻辑学，也可以说，本质上就是一种方法论。所谓本体论，其实
就是关于本体的方法论。所谓认识论，其实也就是关于认识的方法论。因此，哲学作为方法
论，简单地说，就是辩证法。而辩证法，褒义地说，就是认识世界的正确方法。Philosophy,
in fact, is a kind of logic, and it can be said that it is essentially a
methodology. The so-called ontology is actually a methodology about ontology.
The so-called epistemology is actually a methodology about knowledge. Thus,
philosophy as a methodology, simply put, is dialectics. And dialectics, in a
positive sense, is the correct way to know the world.
当初，在古希腊，辩证法是揭露对方思想理论的矛盾从而建立正确思想理论的方法，实
质上是所谓形式逻辑的方法。后来才成为允许矛盾存在并将矛盾作为推动世界运动变化内因
的所谓辩证逻辑的方法。其实，矛盾论的方法论是狭义的辩证法。因此，我们应该有总体辩
证法和广义辩证法的哲学形态。Originally, in ancient Greece, dialectics was a
method of exposing the contradictions of the other party’s ideological theories
and thus establishing a correct theory of thought, which in essence was the
method of so-called formal logic. Later it became a method of so-called
dialectical logic that allowed contradictions to exist and used contradictions
as internal causes of changes in world movements. In fact, the methodology of
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contradiction is a dialectic in the narrow sense. Therefore, we should have
philosophical forms of total dialectics in and general dialectics.
其中的关键在于总体辩证法。只有总体辩证法，才有广义辩证法。0、1、2、3、Q这5
个哲学形态的划分就是总体的划分，也是广义的划分。首先是全过程的划分：零混沌—→有
序1—→有序2—→有序3—→超混沌；其次是全实体的划分：零实体—→实体1—→实体
2—→实体3—→超实体。混沌死亡，有序才能产生。The key to this lies in the dialectic
of totality. Only the dialectic of the whole can have a dialectic in the broad
sense. The division of the five philosophical forms of 0, 1, 2, 3, and Q is the
division of the whole and the division of the general sense. The first is the
division of the whole process: zero chaos – → order 1 – → order 2 – → order
3 – → super chaos; The second is the division of the whole entity: zero entity – → entity 1 – → entity 2 – → entity 3 – → super entity. Chaos dies, and
order can only be produced.
总体辩证法不仅有总合辩证法的意义，还有总和辩证法的意义。哲学总和的意思是，灵
活机动地采取各个哲学，让各个哲学各得其所、各尽其用。例如，1个人独立自主的情况适
用于原子论哲学1；2个人发生冲突的情况适用于矛盾论哲学2；3个人形成集体的情况适用
于系统论哲学3；4个人分成派系的情况适用于总体论哲学4。再如，在情况不明的情况下，
采取“以不变应万变”的对策，就是零点论哲学0的智慧；在比赛之前，采取自我暗示、自
我激励的方法实现超水平发挥，就是超点论哲学Q的智慧。因此，如果只要一个辩证法，那
就是总体论哲学4，因为总体论哲学4是其他7个哲学的总合集成。Total dialectics has
the meaning not only of total dialectics, but also of sum dialectics. The sum of
philosophies means to adopt each philosophy flexibly and flexibly, so that each
philosophy can get its own place and make the best use of it. For example, the
case of 1 individual’s independence applies to the philosophy of atomism1; 2 The
situation of conflict between individuals applies to the philosophy of
contradiction 2; 3 The situation in which individuals form a collective applies
to systems theory philosophy 3; The division of 4 individuals into factions
applies to total philosophy 4. For another example, in the case of unclear
circumstances, the countermeasure of “responding to all changes with invariance”
is the wisdom of zero point philosophy 0; Before the game, taking the method of
self-suggestion and self-motivation to achieve super-level play is the wisdom of
the super-point theory philosophy Q. Therefore, if there is only one dialectic,
it is total philosophy 4, because total philosophy 4 is the sum of the other 7
philosophies.
实际上，总体理念有三个意思：一是，总和机动，也就是采取适当的哲学。例如，1个
人独立自主的情况，适用于原子论哲学1；2个人发生冲突的情况，适用于矛盾论哲学2；3
个人形成集体的情况，适用于系统论哲学3。二是，总合集成，也就是总体论哲学4。例如，
4 个人分为派别的情况，适用于总体论哲学4，因为总体论就是其他5个哲学的总合。三是，
以中心工作或者主要矛盾总揽全局。例如，以经济建设为纲，就是以经济建设总揽全局。In
fact, the general idea has three meanings: one is, the sum of the maneuvers,
that is, to adopt the appropriate philosophy. For example, the case of 1
individual’s independence and autonomy applies to the philosophy of atomism1; 2
Situations of conflict between individuals, applicable to the philosophy of
contradiction 2; 3 The case of individuals forming a collective, applies to
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systems theory philosophy 3. The second is summation integration, which is the
philosophy of totality 4. For example, the case where 4 individuals are divided
into factions applies to the philosophy of totality 4, because totality is the
sum of the other 5 philosophies. The third is to take the central work or the
main contradictions into account the overall situation. For example, taking
economic construction as the guideline means taking economic construction into
account the overall situation.
二、小总体哲学、大总体哲学Small total philosophy, large total philosophy
总体哲学就是在总螺旋模式中讨论5个哲学形态的：零点论即哲学0；原子论即哲学1；
矛盾论即哲学2；系统论即哲学3；总体论即哲学4；超点论即哲学Q。Total philosophy
is the discussion of 5 philosophical forms in the total spiral mode: zero point
theory, that is, philosophy 0; Atomism i.e. Philosophy 1; Contradiction theory
i.e. philosophy 2; Systems theory i.e. Philosophy 3; Totalitarianism i.e.
Philosophy 4; super point theory is philosophical Q.
其中，作为几个哲学的总合集成，总体论哲学4是“大总体”哲学。其他几个哲学则是
“小总体”哲学，因为其他几个哲学各有各的合理性和局限性，都必须在总体中把握。譬如
说，原子论哲学1提倡个人主义、自由主义；系统论哲学3提倡集体主义、集权主义；谁对
谁错，不能一概而论，只能在总体情景中进行判定。因此，我们应该知道，各个哲学形态的
的信条只是一个取向而不是独断。Among them, as the sum of several philosophies,
Total philosophy 4 is the “grand totality” philosophy. Several other philosophies
are “small total” philosophies, because the other philosophies have their own
rationalities and limitations, and must be grasped in the totality. For example,
Atomist Philosophy 1 promotes individualism and liberalism; Systems Theory
Philosophy 3 advocates collectivism and totalitarianism; Who is right and who is
wrong cannot be generalized, but can only be judged in the overall situation.
Therefore, we should know that the creed of the various philosophical forms is
only an orientation and not an arbitrariness.
根据甘向阳的总体辩证法和广义辩证法，哲学可以划分为10大形态：元哲学即哲学000；
偶像论即哲学00；零点论即哲学0；原子论即哲学1；矛盾论即哲学2；系统论即哲学3；
总体论即哲学4；超点论即哲学Q；图像论即哲学QQ；庸哲学即哲学QQQ。According to Gan
Xiangyang’s overall dialectics and generalized dialectics, philosophy can be
divided into 10 major forms: meta-philosophy, that is, philosophy 000; Idol
theory i.e. Philosophy 00; Zero point theory is philosophy 0; Atomism i.e.
Philosophy 1; Contradiction theory i.e. philosophy 2; Systems theory i.e.
Philosophy 3; Totalitarianism i.e. Philosophy 4; Super point theory is philosophy
Q; Image theory theory is the philosophy of QQ; Used-philosophy is philosophy
QQQ.
很多人在讨论争论问题的时候，牛头不对马嘴，经常争得面红耳赤，争来争去来也一无
所获，就是因为他们的思维没有十个哲学形态的规范，也就是缺乏总体辩证法和广义辩证法
的理念和理论。因此，在进行哲学批判或批评的时候，一定要具有总体辩证法和广义辩证法
的理念和理论。When many people discuss the issue of debate, the bull’s head is
not right, and they often fight with their faces red, and they get nothing when
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they fight back and forth, because their thinking does not have the norms of ten
philosophical forms, that is, they lack the ideas and theories of general
dialectics and general dialectics. Therefore, when carrying out philosophical
criticism or criticism, it is necessary to have the ideas and theories of general
dialectics and general dialectics.
第五章 关于哲学批判
Chapter 5 On Philosophical Critique
一、合理性与局限性Rationality and limitations
应该说，每一个哲学体系、甚至每一个哲学观点都具有一定的合理性和局限性，因为我
们总是从某一个角度层面提出问题、解决问题的。二进制、三进制、十进制，三行理论、四
行理论、五行理论，等等，都是如此。It should be said that every philosophical system,
and even every philosophical point of view, has certain rationality and
limitations, because we always raise problems and solve problems from a certain
angle. Binary, quaternary, decimal, three-line theory, four-line theory, five
line theory, and so on.
那么，进行哲学批判或批评，主要是指出某个哲学体系或观点的合理性和局限性。简单
地说，就是指出某个哲学体系或这些观点的是不是全面、是不是自洽。如果某个哲学体系或
观点不全面，那么，将其全面化就行了。如果某个哲学体系或观点不自洽，那么，将其自洽
化就行了。这样，通过哲学批评，哲学就更加繁荣昌盛、更加完美无缺。Philosophical
criticism or criticism, then, is mainly to point out the rationality and
limitations of a certain philosophical system or point of view. Simply put, it
is to point out whether a certain philosophical system or these views are
comprehensive and self-consistent. If a philosophical system or point of view is
not comprehensive, then it is enough to make it comprehensive. If a philosophical
system or point of view is not self-consistent, then it is enough to self
consistent it. In this way, through philosophical criticism, philosophy becomes
more prosperous and perfect.
评价一个哲学体系的合理性与局限性，必须在总体框架中进行。因此，进行哲学批判或
批评，关键是具有总体辩证法和广义辩证法的理念和理论。The evaluation of the
rationality and limitations of a philosophical system must be carried out within
a general framework. Therefore, the key to philosophical criticism or criticism
is to have the ideas and theories of dialectics in general and dialectics in
general.
二、妖魔化、敌对化Demonization, hostility
应该说，存在不同的哲学流派，或者说，产生个体的哲学体系、哲学观点，是哲学繁荣
昌盛的标准，就像中国的春秋战国时代那样。实际上，十大哲学形态，既互异、互斥，又互
通、互补。It should be said that the existence of different schools of philosophy,
or the emergence of individual philosophical systems and philosophical views, is
the criterion for the prosperity of philosophy, just like in China’s Spring and
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Autumn and Warring States periods. In fact, the ten major philosophical forms
are not only different and mutually exclusive, but also mutually exclusive and
complementary.
但是，在哲学历史上，有一种非常不好的倾向，那就是在哲学批评的时候，动不动就将
不同的哲学体系或哲学观点妖魔化与敌对化。哪怕是在百家争鸣、百花齐放的春秋战国时代
也是如此。例如，儒家和法家本来是对立冲突的哲学体系，但他们在对墨家的态度上却是惊
人的一致，那就是置之死地而后快，甚至，连强调清静无为的道家也是如此。However, in
the history of philosophy, there is a very bad tendency to demonize and antagonize
different philosophical systems or philosophical views at every turn when
philosophical criticism is conducted. This was true even in the Spring and Autumn
Warring States Period, when a hundred schools of thought were in contention and
a
hundred flowers bloomed. For example, Confucianism and The Dharma were
originally opposing and conflicting philosophical systems, but their attitude
towards the Mo family was strikingly consistent, that is, to put it to death and
then quickly, even the Taoists, who emphasized quiet and inaction.
在中世纪，无论是西方还是东方，将不同的哲学体系或哲学观点妖魔化与敌对化的情况
更加严重。遗憾的是，在现代文明社会，将不同的哲学体系或哲学观点妖魔化与敌对化的情
况甚至达到无以复加的地步，这主要涉及到所谓的阶级斗争问题。In the Middle Ages, the
demonization and hostility of different philosophical systems or philosophical
views was even more severe in both the West and the East. Regrettably, in modern
civilized societies, the demonization and hostility of different philosophical
systems or philosophical views has reached an insurmountable level, which mainly
involves the so-called class struggle.
第六章 关于根本的两组哲学范畴
Chapter 6 Two philosophical categories on fundamentals
一、本体与实体Ontologies and entities
实体，本体，在哲学界基本上是同一个概念，或者说，很多人将二者作为同一个范畴。
这主要是因为，它们的内涵相当地杂乱，例如，在古代哲学中，本体不仅具有本原的意思，
还有本质、本性、本相、本然、本态、等等意思。例如，being就是本态。Entities, ontologies,
are basically the same concept in philosophical circles, or rather, many people
regard the two as the same category. This is mainly because their connotations
are rather heterogeneous, for example, in ancient philosophy, ontology has not
only the original meaning, but also the essence, nature, essence, nature, nature,
state, and so on. For example, being is the true state.
实体与虚体（关系）是对应的。在此，我们可以对实体下一个简单的定义。所谓实体，
就是独立地位的实际事物，例如公民实体、企业实体、国家实体。所谓企业实体论，也就是
营业个体论、会计个体论，产生于19世纪下半叶。The entity corresponds to the virtual
body (relation). Here, we can make a simple definition of the entity. The so
called entity is the actual thing of independent status, such as a citizen entity,
an enterprise entity, and a state entity. The so-called enterprise entity theory,
that is, the business individual theory and the accounting individual theory,
arose in the second half of the 19th century.
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实际上，有几个哲学形态就有几个实体形态，也就有几个本体形态。从广义辩证法看，
存在8个哲学形态，就一定存在8个实体形态（00实体，0实体，1 实体，2实体，3实体，
4 实体，Q实体，QQ实体）。其中，1 实体（原子）、2实体（矛盾）、3实体（系统）是正常
的实体，也就是有序的实体。非常的实体就是混沌实体，包括0实体（原始混沌体）和Q实
体（高级混沌体）。In fact, there are several physical forms in which there are
several philosophical forms, and there are several ontological forms. From the
perspective of general dialectics, there are 8 philosophical forms, and there
must be 8 entity forms (00 entities, 0 entities, 1 entities, 2 entities, 3
entities, 4 entities, Q entities, QQ entities). Among them, 1 entity (atom), 2
entity (contradiction), and 3 entity (system) are normal entities, that is,
ordered entities. Extraordinary entities are chaotic entities, including 0
entities (primitive chaos) and Q entities (advanced chaos).
正如，实体与虚体（关系）是对应的，本体是与末体也是对应的。那么，什么是本体？
在此，我们可以对本体下一个简单的定义。所谓本体，就是作为世界本原的实体，是事物演
化过程的逻辑前项。对应地，末体就是作为世界结局的实体，是事物演化过程的逻辑后项。
因此，本体论就是关于世界本原的理论。从米利都学派开始，希腊早期哲学家就致力于探索
组成万物的最基本元素——“本原”（希腊文arche，旧译为“始基”）。对此“本原”的研究
即成为本体论的先声，而且逐步逼近于对being 的探讨。在中国古代哲学中，本体论叫做
“本根论”，它指探究天地万物产生、存在、发展的学说。 Just as the entity corresponds
to the virtual body (relation), the ontology corresponds to the end body. So,
what is ontology? Here, we can make a simple definition of the ontology. The so
called ontology is the entity that is the origin of the world, which is the
logical precursor to the evolution of things. Correspondingly, the end body is
the entity that is the end of the world, the logical aftermath of the evolution
of things. Therefore, ontology is the theory of the origin of the world. Beginning
with the Miletus school, early Greek philosophers devoted themselves to exploring
the most fundamental element that makes up all things, the “original origin”
(Greek heree, old translation as “beginning”). The study of this “original”
became a precursor to ontology, and gradually approached the discussion of being.
In ancient Chinese philosophy, ontology is called “bengen theory”, which refers
to the theory of the emergence, existence, and development of all things in
heaven and earth.
基于实体与本体之界定，我们大体上可以认定：本体是实体的原始形态，实体是本体的
存在形态。例如，原子就具有本原的意思，但只是原子论哲学1的实体。如果2个原子对立
相干，那就形成矛盾论哲学2的实体；如果3个原子亲和相干，那就形成系统论哲学3的实
体；而矛盾实体和系统实体不是原子这种原始实体，因为矛盾实体和系统实体不是本原、而
是后果。Based on the definition of entity and ontology, we can generally conclude
that ontology is the original form of the entity, and the entity is the existence
of the ontology. For example, the atom has its original meaning, but is only the
entity of atomistic philosophy 1. If the two atoms are related to each other,
then the substance of paradoxical philosophy 2 is formed; If the 3 atoms are
affinity coherent, then the entity of systems theory philosophy 3 is formed; The
contradictory entity and the system entity are not the primitive entities of the
atom, because the contradictory entity and the system entity are not the original,
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but the consequence.
实际上，所谓的本体，可以划分为两种。一是，绝对的本体，也就是实体0，也就是所
谓的奇点，或者说真空。甚至，用偶像哲学、哲学00的观点看，绝对的本体是实体00，也
就是上帝，或者说大神。二是相对的本体。例如，原子论哲学1的实体1是系统论哲学3的
本体，因为几个原子就可以形成一个系统；矛盾论哲学2的实体2是总体论哲学4的本体，
因为两个矛盾就可以形成一个总体。In fact, the so-called ontology can be divided
into two types. One is the absolute ontology, which is entity 0, the so-called
singularity, or vacuum. Even, from the point of view of idol philosophy and
philosophy 00, the absolute ontology is the entity 00, that is, God, or the Great
God. The second is the relative ontology. For example, Entity 1 of Atomistic
Philosophy 1 is the ontology of Systems Philosophy 3, since a few atoms can form
a system; Entity 2 of Paradoxical Philosophy 2 is the ontology of Totalization
Philosophy 4, because two contradictions can form a totality.
我们可以用T0形式表达零实体，我们也可以用T0
形式表达零本体。We can express the
zero entity in the form of T0 , and we can also express the zero ontology in the form of T0
。
二、总体与整体total and whole
作为实体，总体与整体是两个不同的概念，但很多人将二者合为一体。As entities,
the total and the whole are two different concepts, but many people combine the
two into one.
首先声明一下，由于翻译方面的原因，总体哲学与总体论、哲学4是两个不同的概念，
但都作为形容词和名词，total与overall在这个理论体系中可以通用。First of all, it
should be stated that, for translational reasons, total philosophy and overall
theory、philosophy 4 are two different concepts, but both are used as adjectives
and nouns, total and overall can be used as the same category in this theoretical
system.
总体哲学将总体与整体规定为两个不同的实体概念，就像总体哲学与总体论、哲学4是
两个不同的概念。总体哲学将作为形容词的总体概念（overall）转变为作为名词的总体概
念，并上升为总体论、哲学4的实体范畴。整体性只是系统论、哲学3的实体范畴，而不是
总体论、哲学4的范畴。Total philosophy defines the overall and the whole as two
different substantive concepts, just as total philosophy and overall theory、
philosophy 4 are two different concepts. Total philosophy transforms the overall
concept as an adjective into the overall concept as a noun and rises to the
substantive category of overall theory、philosophy 4. Total philosophy and overall
theory、philosophy 4 are two different concepts.Whole is only a concept of systems
theory、philosophy 3, not the category of overall theory、philosophy 4.
系统一词，本身就来源于古希腊语，是由部分构成整体的意思。其实，在古希腊，亚里
斯多德的四因论就是系统三要素（质料因、形式因、动力因）附加“目的因”的整体论。The
word system, itself derived from the ancient Greek language, is the meaning of
a part that constitutes a whole. In fact, in ancient Greece, Aristotle’s four
factor theory was the whole theory of the three elements of the system (material
cause, form cause, and dynamic cause) attached to the “purpose cause”.
整体论作为一种理论，最初是由英国的J.C.斯穆茨(1870～1950)在其《整体论与进化》
(1926)一书中提出的。在现代，贝塔朗菲的系统论把有机整体论提高到一个新境界。贝塔朗
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菲认为,系统是由不同层次和不同系列构成的整体，系统的整体性质是一种系统的新质；同
时,它与周围环境存在着物质、能量、信息的交换,是开放式的系统。W.V.O.奎因坚持整体论、
强调综合，也是系统论哲学3的理论。Holism as a theory was first proposed by J.C.
Smuts (1870-1950) in England in his book Holism and Evolution (1926). In modern
times, Betalongfi’s systems theory takes organic holism to a new level.
BetaLongfi believes that the system is composed of different levels and different
series of wholes, and the overall nature of the system is a new quality of the
system; At the same time, it exchanges matter, energy, and information with the
surrounding environment, and is an open system. W.V.O. Quinn’s adherence to
holism and synthesis is also the theory of systems theory of philosophy 3.
实际上，总体范畴与整体范畴是有本质区别的。整体是正常（1×3）的实体（+ + +）
或（ – – -）。 总体就是大系统、也就是大整体，是非常（2×3）的实体（+ + +- – -），也
就是正反两个系统的总合。也就是说，总体是矛盾与系统的非常（2×3）（ + + + – – -）的
实体。In fact, there is an essential difference between the total category and
the overall category. The whole is normal (1×3) entity (++) or (—-). The
totality is the large system, that is, the large whole, which is a very (2×3)
entity (+ + + – -), that is, the sum of the two systems. That is, the totality
is contradictory to the very (2×3) (+ + -) entities of the system.
总之，整体是总体的片面形态，总体是整体的全面形态。正如总体是、大原子、大矛盾。
In short, the whole is the one-sided form of the whole, and the whole is the
comprehensive form of the whole，Just as the totality is, the great atom, the
great contradiction,
第七章 关于机制的两组哲学范畴
Chapter 7 Two Philosophical Categories of Mechanisms
一、时间、空间、变化 Time, space, and change
时间、空间、变化这三个范畴，是关于万事万物机制的哲学范畴。其中，变化有很多的
形态，例如运动就是位置的变化。时间和空间是变化的结果，也是变化的前提，还是变化的
标志。The three categories of time, space, and change are philosophical categories
about the mechanism of all things. Among them, there are many states of change,
for example, movement is the change of position. Time and space are the result
of change, the premise of change, or the sign of change.
根据总统原理，物质、能量、信息这三个方面是“总体对等”的，譬如说，物质与能
量就是“总体对物”的，爱因斯坦的质能公式已经说明了这一点。同样，物质、能量、信
息三个范畴与空间、变化、时间三个范畴也是“总体对等”的。譬如说，空间与物质对
等，因为空间就是一个物质机制，而物质其实就是“空间泡沫”，真空可以产生粒子对就是
一个证明。同样，时间与信息对等，时间就是一个信息机制；变化与能量对等，变化就是
一个能量机制。爱因斯坦的最伟大贡献就是实现了物质、能量、时间、空间的总体对等。
如果将“物质、能量、信息”作为内循环圈，将“空间、变化、时间” 作为外循环圈，那
么，两组范畴的对等就更好理解了。According to the presidential principle, the
three aspects of matter, energy, and information are “totally equivalent”, for
example, matter and energy are “total opposites”, and Einstein’s mass-energy
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formula has shown this. Similarly, the three categories of matter, energy, and
information are also “generally equivalent” to the three categories of space,
change, and time. For example, space and matter are equal, because space is a
material mechanism, and matter is actually a “space bubble”, and the vacuum can
produce particle pairs is a proof. Similarly, time is equal to information, and
time is an information mechanism; Change is equal to energy, and change is an
energy mechanism. Einstein’s greatest contribution was the realization of the
total equivalence of matter, energy, time, and space. If “matter, energy, and
information” is used as the inner circle and “space, change, time” is used as
the outer circle, then the reciprocity of the two sets of categories is better
understood.
空间观，自古以来就是一种平直的盒子形态，也就是绝对的空间观，属于原子论、哲
学1的空间观。在爱因斯坦的相对论创生以后，就出现了弯曲的空间观。实际上，不同的
哲学形态具有不同的空间观。The view of space, since ancient times, is a straight
box form, that is, the absolute view of space, which belongs to the space view
of atomism and philosophy 1. After the creation of Einstein’s theory of
relativity, a curved view of space emerged. In fact, different philosophical
forms have different views of space.
最复杂的范畴是时间。其实，信息是一个“馈”的机制，那么，与信息关联的时间，也
是一个“馈”的机制。在系统论哲学3中，时间与空间一样，也是三分法的：前馈，后馈，
镇馈。例如，计划经济具有“前馈”控制机制，通过计划指令进行预先控制；而市场经济具
有“后馈”控制机制，通过市场信息进行滞后控制；期货经济整合了计划经济具有的“前馈”
控制机制和市场经济具有的“后馈”控制机制，实行镇馈控制。自古以来，时间的最精细结
构就是断点以及线段，其实不然。时间的本质在于“时间链”和“时间差”，就像空间的本
质是“空间差”、电流的本质在于“电压差”，如此等等。时间不仅仅是宏观层面的时间链，
更在于微观层面的时间链。要特别注意的是，“时间链”是“时间差”的时间观基础，但“时
间链”的本质在于“时间差”。我们知道，世界万物都有零维的奇点状态。在量子相对论看
来，这个奇点状态中空间三维是相绞扭的，用数学语言来说，这个空间三维是“紧致化”的。
在空间三维互相绞扭的情况下，世界处于“死态” T0。这时候，时间打了一个“时间差”，
借了微量的能量，代替上帝进行了“第一次推动” T0
，将空间的发条松动，将空间的死结解
开，让潜能雪崩式地释放出来，使物质爆发式地创造出来。The most complex category is
time. In fact, information is a “feeding” mechanism, then, the time associated
with information is also a “feeding” mechanism. In Systems Philosophy 3, time,
like space, is a trichotomy: feedforward, feed-back, and town-fed. For example,
the planned economy has a “feed-forward” control mechanism, which is pre
controlled by planning instructions; The market economy has a “feed-back” control
mechanism, which is controlled by lagging behind through market information; The
futures economy integrates the “feed-forward” control mechanism of the planned
economy and the “feed-back” control mechanism of the market economy, and
implements the control of town feed. Since ancient times, the finest structure
of time has been breakGist and line segments, but this is not the case. The
essence of time lies in the “time chain” and “time difference”, just as the
essence of space is “space difference”, the essence of current is “voltage
difference”, and so on. Time is not only a time chain at the macro level, but
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also a time chain at the micro level. It should be noted that the “time chain”
is the basis of the time view of “time difference”, but the essence of the “time
chain” lies in the “time difference”. We know that everything in the world has
a zero-dimensional singularity state. In the view of quantum relativity, the
three dimensions of space in this singularity state are twisted and twisted, and
in mathematical terms, this space three dimensions are “compacted”. In the case
of three dimensions of space twisting each other, the world is in a “dead state” .
T0。At this time time hit a “time difference”, borrowed a trace amount of energy,
and carried out the “first push” T0
instead of God, loosening the clockwork of
space, untying the dead knot of space, releasing the potential avalanche and
creating the matter explosively.
如果说，空间是静态的时间，那么说，时间是动态的空间；如果说，空间具有粒子的性
质，那么说，时间具有波的性质。“时间链”和“时间差”就是基于波性质的。譬如说，时
间链节与时间链节不是粘接，而是衔接，前一个时间链节还没有结束，后一个时间链节就开
始了，这就形成“时间差”。 时间的最精细结构与波一样，有头有尾，头头之间、尾尾之间
的差别也是时间差，此头彼尾、此尾彼头之间的差别更是时间差。宏观如此，微观也是如此。
在量子理论中，宇宙从死态到复活的关键就是在能量的借与还之间打“时间差”。在现实生
活中，通过“时间差”创造奇迹的例子不胜枚举，无论是宏观还是微观。例如，在抗日战争
中的“以时间换空间”的持久战就是打时间差。If space is static time, then time is
dynamic space; If space has the properties of particles, then time has the
properties of waves. The “time chain” and “time difference” are based on the
nature of the wave. For example, the time chain and the time chain are not glued,
but connected, the previous time chain has not ended, the next time chain node
began, which forms a “time difference”. The most delicate structure of time is
the same as that of waves, there is a head and a tail, and the difference between
the head and the tail is also the time difference, and the difference between
this head and tail, this tail and the other head is even more time difference.
This is true of the macro, and it is also true of the micro. In quantum theory,
the key to the universe’s transition from death to resurrection is to strike a
“time difference” between the borrowing and return of energy. In real life, there
are countless examples of miracles created through “time difference”, whether
macro or micro. For example, the protracted war of “exchanging time for space”
in the War of Resistance Against Japan was to fight the time difference.
二、有序、无序、混沌 Ordered、disordered、chaotic
0、1、2、3、Q这5个哲学形态的划分就是全面的划分。首先是全过程的划分：零混沌
—→有序1—→有序2—→有序3—→超混沌；其次是全实体的划分：零实体—→实体1—→
实体2—→实体3—→超实体。混沌死亡，有序才能产生。庄子关于浑沌被开七窍而死亡的
寓言就是如此。同样，有序达到高级阶段以后，就会发展到超级混沌状态，实现螺旋式全过
程发展。超循环系统过程就是如此。The division of the five philosophical forms of
0, 1, 2, 3, and Q is a comprehensive division. The first is the division of the
whole process: zero chaos – → order 1 – → order 2 – → order 3 – → super
chaos; The second is the division of the whole entity: zero entity – → entity
1 – → entity 2 – → entity 3 – → super entity. Chaos dies, and order can only
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be produced. This is the case with Zhuangzi’s parable that chaos was opened to
death. Similarly, after reaching the advanced stage in an orderly manner, it
will develop into a super chaotic state and achieve spiral whole-process
development. This is the case with the hypercirculation system process.
那么，什么是有序？所谓有序，可以简单地定义为：在目的吸引子规范下的时空协同形
态。有序与协同这两个范畴可以相互规定。So, what is order? The so-called order can
be simply defined as: the space-time synergistic form under the purpose
attraction sub-norm. The two categories of order and synergy can be mutually
defined.
这样，有序与混沌就建立了有机的联系。这里的奥秘是，所谓0实体（原始混沌体）就
是正反有序实体的的“绞扭性”叠加（互相拚灭、互相嵌陷、互相平衡、互相复盖）；其机
制类似于绞刑架的机制。所谓Q实体（高级混沌体）就是正反有序实体的“卷扭性”叠加（互
相精简、互相巧合、互相激励、互相创造），就像一男一女相知相爱结合成夫妇、然后形成
了幸福的家庭并生育了更优秀的儿女，就象一个人在同时借入和借出一万元、打了时间差或
空间差突然变成暴发户一样，其机制类似于卷扬机的机制。庄子叙“七窍出而浑沌死”故事，
讲的就是从在零混沌到初有序的过程。In this way, order and chaos establish an
organic connection. The mystery here is that the so-called 0 entity (primitive
chaotic body) is the “twisted” superposition of positive and negative ordered
entities (mutual annihilation, mutual embedding, mutual balance, mutual covering);
Its mechanism is similar to that of the gallows. The so-called Q entity (advanced
chaotic body) is the “torsion” superposition of positive and negative order
entities (mutual simplification, mutual coincidence, mutual motivation, mutual
creation), just like a man and a woman know and love each other and combine into
a couple, and then form a happy family and have better children, just like a
person who borrows and lends ten thousand yuan at the same time, hits a time
difference or space difference and suddenly becomes an upstart, and its mechanism
is similar to the mechanism of a waging machine. Zhuangzi’s story of “Seven
Tricks Out and Chaos Death” tells the process from zero chaos to initial order.
当然，0实体（原始混沌体）和Q实体（高级混沌体）的区别是相对的，实际中的0实
体（原始混沌体）往往就是Q实体（高级混沌体）。例如，在零混沌发展到初有序的过程中，
所谓的零混沌就是超混沌，要不然零混沌就不可能产生初有序。如果说，那么，原始混沌体
是产生初级有序的本体，那么说，高级混沌体是产生高级有序的本体，例如超循环系统的情
况。Of course, the difference between a 0 entity (primitive chaos) and a Q entity
(advanced chaos) is relative, and the actual 0 entity (primitive chaos) is often
a Q entity (advanced chaos). For example, in the process of zero chaos developing
into a preliminary order, the so-called zero chaos is hyper-chaos, otherwise
zero chaos would not have produced a preliminary order. If, then, the primordial
chaotic body is the ontology that produces the primary order, then the higher
chaotic body is the ontology that produces the higher order, such as in the case
of the supercirculatory system.
那么，什么是无序？所谓无序，可以简单地定义为：一种有序形态（时空协同形态）被
其他有序形态（时空协同形态）严重干扰而出现的不协同形态。这样，无序与混沌就不是一
码事。So, what is disorder? The so-called disorder can be simply defined as an
ordered form (space-time synergistic form) that is seriously disturbed by other
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ordered forms (spatio-temporal synergistic forms) and appears as an uncoordinated
form. In this way, disorder and chaos are not the same thing.
第八章 哲学史的两组对立模式
Chapter 8 Two Sets of Opposing Models in the History of Philosophy
一、唯物论与唯心论
哲学历史，根据恩格斯的说法，就是唯物主义与唯心主义、辩证法与形而上学对立的历
史。这就是所谓的“两个对子”。如果基于实体与关系的二分法，那么，这两个对子的说法
还是有道理的。唯物主义与唯心主义是基于实体的说法，辩证法与形而上学是基于关系的说
法。The history of philosophy, according to Engels, is the history of the
opposition between materialism and idealism, dialectics and metaphysics. This is
called “two pairs”. If it is based on the dichotomy of entity and relationship,
then the argument between these two pairs still makes sense. Materialism and
idealism are based on the argument of substance, and dialectics and metaphysics
are based on relation.
所谓的唯物论与唯心论都是狭义的本体论哲学体系，本质上都是原子论哲学1体系，也
都是狭义的本体论或实体论，追求唯一，倾向绝对，认同或者反对唯物论与唯心论的人往往
都忽视了这一点，或者说，往往都不知道这一点，包括恩格斯。唯物论追求“唯一”，难免
是一种僵化的机械的原子论哲学1，而僵化的机械的原子论哲学1是存在严重局限性的，解
释力和说服力是很不够的。The so-called materialism and idealism are both
ontological philosophical systems in the narrow sense, essentially atomistic
philosophical 1 system, and both are narrow ontology or substanceism, and those
who pursue uniqueness, tend to be absolute, identify with or oppose materialism
and idealism often ignore this, or often do not know this, including Engels.
Materialism’s pursuit of “oneness” is inevitably a rigid mechanical atomistic
philosophy1, and the rigid mechanical atomistic philosophy1 has serious
limitations, and explanatory and persuasive power is very insufficient.
实际上，所谓的客观唯心主义，属于偶像论即哲学00；而所谓的主观唯心主义，例如马
赫主义，属于图像论即哲学 QQ。客观唯心主义和主观唯心主义，在另一个也许更为高深层
次上，它们可能更有合理的成分。例如贝克莱、休谟、马赫等人认为，存在就是被感知，物
体是观念的集合，这虽然在原子论哲学1看来是错误的。但是，现代数学已经普遍地采用此
法：把一个函数视为事物的一个点，另一个函数视为相异的点，函数之间的差异视为两点之
间的距离，把一定的函数的总和与总合视为事物本身。把感知等同于事物，当然是不妥的，
但把感知替代事物则是可取的，甚至是高明的。发达图像哲学尤其如此。这种主观唯心主义，
在更高的层次上，则是一种超哲学的“强可知”认识论和“强可为”行为论，实质是图像哲
学、哲学QQ的认识论和方法论。再如，客观唯心主义认为，在主观意识和物质世界形成之
先，就有“数”、“道”、“理”等等，它们是第一性的。虽然这种观点从唯物的原子论哲学1
看，也有唯心主义之嫌。但是，在超混沌哲学看来，“数”、“道”、“理”就是“信息”，而信
息是第一位的。In fact, the so-called objective idealism belongs to the idol theory,
that is, philosophy 00; The so-called subjective idealism, such as Machism,
belongs to Image theory, that is, philosophical QQ. Objective idealism and
subjective idealism, on the other, perhaps at a higher level, may have a more
rational component. For example, Berkeley, Hume, Maher, and others believe that
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existence is perceived, and that objects are collections of ideas, although this
is wrong in the view of atomic philosophy 1. But modern mathematics has adopted
this method universally: one function is regarded as a point of things, another
function as a point of difference, the difference between functions as the
distance between two Gist, and the sum and sum of certain functions as the thing
itself. It is of course inappropriate to equate perception with things, but it
is desirable, even clever, to replace perception with things. This is especially
true of developed Image theory philosophies. This kind of subjective idealism,
at a higher level, is a kind of super-philosophical “strong knowable”
epistemology and “strong can” behavior theory, the essence of which is the
epistemology and methodology of Image theory, philosophical QQ. For another
example, objective idealism holds that before the formation of subjective
consciousness and the material world, there are “numbers”, “Tao”, “reason”, and
so on, which are first-natured. Although this view is also seen from the
perspective of materialistic atomistic philosophy1, it is also suspected of
idealism. However, in the view of the philosophy of hyper-chaos, “number”, “Tao”,
and “reason” are “information”, and information is the first.
当然，抛弃唯物论的理念是不对的，正确的办法是把狭义的唯物论推广为广义的唯物论：
一要采取“唯物论预设”，类似于“实在论”的态度，看待和处理问题，要有客观的、现实
的态度；二要在“唯物论预设”基础上，进行大胆的假设，既使不能求证，也应该求得逻辑
上的自洽。Of course, it is wrong to abandon the concept of materialism, and the
correct way is to generalize materialism in the narrow sense to materialism in
the broad sense: First, we must adopt a “materialist presupposition”, similar to
the attitude of “realism”, and we must have an objective and realistic attitude
to look at and deal with problems; Second, on the basis of the “materialistic
presupposition”, we must make bold assumptions, so that even if we cannot seek
verification, we should also seek logical self-consistency.
二、辩证法与诡辩法 Dialectics and sophistry
关于辩证法与形而上学这个对子，很多人、包括恩格斯的表述也不精确。The pair of
dialectics and metaphysics is not precisely expressed by many people, including
Engels.
所谓形而上学，按他们的说法，就是用孤立的、静止的、片面的观点看问题，因此是一
种错误的方法论。其实不然。用孤立的、静止的、片面的观点看问题并不一定是错误的。例
如，原子论哲学1的辩证法在本质上就是用孤立的、静止的、片面的观点看问题，因为原子
本来从整体中就是分割出来的，并且原子与整体、这个原子与其他原子都是不相干的。在实
际工作中，我们有时候也必须采取孤立的、静止的、片面的方法看问题。Metaphysics, in
their words, is to look at problems from an isolated, static, one-sided point of
view, and is therefore a wrong methodology. Not really. Looking at things from
an isolated, static, one-sided point of view is not necessarily wrong. For
example, the dialectic of atomistic philosophy 1 essentially looks at the problem
from an isolated, static, one-sided point of view, because the atom is originally
separated from the whole, and the atom is unrelated to the whole, and this atom
is unrelated to other atoms. In practical work, we sometimes have to take an
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isolated, static, one-sided approach to the problem.
至于“辩证法与形而上学”对子，正确的说法应该是“辩证法与诡辩法”对子。所谓诡
辩论，作为贬义词，就是错误的思辩方法，也就是胡乱的联系方法。所谓的辩证法，作为褒
义词，就是正确的思辩方法，也就是合理的联系方法。As for the “dialectics and
metaphysics” pair, the correct statement should be “dialectics and sophistry”
pairs. The so-called sophistry debate, as a pejorative term, is the wrong way of
speculation, that is, the method of random connection. The so-called dialectic,
as a positive word, is the correct method of speculation, that is, the method of
reasonable connection.
当然，这里的辩证法是总体的、广义的辩证法，进行明确的、规范的10哲学形态及其
实体形态、逻辑形态的联系和转化。而诡证法将不同的哲学形态及其实体形态、逻辑形态胡
乱的联系：或者，体系不规范；或者，体系不完整；或者，不通过分析就将很多范式捆绑在
一起；或者，不通过转换就将不同的范式链接在一起；等等。悖论和谬误基本上就是诡辩的
结果。Of course, the dialectic here is a general, generalized dialectic, which
carries out the connection and transformation of the 10 philosophical forms of
clarity and norms and their physical and logical forms. The method of deception
arbitrarily links different philosophical forms to their physical and logical
forms: or the system is not standardized; Or, the system is incomplete; Or, to
bundle many paradigms together without analysis; Or, link different paradigms
together without conversion; Wait a minute. Paradoxes and fallacies are basically
the result of sophistry.
第九章 关于东方哲学与西方哲学
Chapter 9 Eastern and Western Philosophy
一、差异性difference
不同的国家和民族因为其地理和人种等差别而必然导致哲学的差别，哪怕地理和人种等
差别一开始的时候很小、很少，但发展下去就会很大、很多。西方文化（以古希腊哲学为主）
与东方哲学（以古中国哲学为主）就是如此。Different countries and peoples inevitably
lead to philosophical differences because of their geographical and ethnic
differences, even if the geographical and ethnic differences are small and rare
at the beginning, but they will develop very big and many. This is the case with
Western culture (dominated by ancient Greek philosophy) and Eastern philosophy
(dominated by ancient Chinese philosophy).
简单地说，古希腊哲学、甚至整个西方哲学的特点是“从原子论到系统论”，也就是从
分析走向综合。因此，他们首先有原子论、然后有系统论。在古代如此，在现代也是如此。
并且，他们的哲学历史基本上就是从原子论到系统论的翻来翻去和创新发展。古中国的哲学
路径是“从矛盾论到总体论”，例如从阴阳学到阴阳八卦和阴阳五行，并且阴阳八卦与阴阳
五行后来也结合起来了。Simply put, ancient Greek philosophy, and even Western
philosophy as a whole, was characterized by “from atomism to systems theory”,
that is, from analysis to synthesis. So they have atomism first, then systems
theory. This was true in ancient times, and it is also true in modern times.
Moreover, their philosophical history is basically a flip-flop and innovative
development from atomism to systems theory. The philosophical path of ancient
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China was “from the theory of contradiction to the theory of totality”, for
example, from yin and yang to yin and yang gossip and the five elements of yin
and yang, and the yin and yang gossip and the five elements of yin and yang were
later combined.
第二个不同点和差异性在于：西方哲学更精密，东方哲学更宏伟。古希腊的哲学理论就
象商品经济，一是一，二是二，概念清楚，范畴明确，甚至达到数学的精确度。毕达哥拉斯
的数哲学最为典型，柏拉图也是如此。斯宾诺莎认为哲学知识如果没有数学的辅助，人们将
无法抵达理性的境界。他的名著《伦理学》采用了类似欧几里得的《几何原本》的结构，赋
予其哲学严谨的公理体系和推理证明。中国传统哲学具有天然的、本能的广义辩证法和总体
辩证法思想，所以，很多人将中国传统哲学归结为“整体”、“和合”、“圆融”三个特色。但
是，中国传统哲学的“整体”、“和合”、“圆融”往往是微言大义的、模糊其词的。The second
difference is that Western philosophy is more sophisticated, and Eastern
philosophy is more magnificent. The philosophical theories of ancient Greece are
like commodity economies, one is one, two is two, the concept is clear, the
categories are clear, and even mathematical precision is achieved. Pythagoras’s
philosophy of numbers is most typical, as is Plato. Spinoza believed that
philosophical knowledge would not be able to reach the realm of reason without
the assistance of mathematics. His masterpiece Ethics adopts a structure similar
to Euclid’s Primitive Geometry, giving it a philosophically rigorous system of
axioms and proofs of reasoning. Traditional Chinese philosophy has a natural,
instinctive generalized dialectic and overall dialectical thought, so many people
attribute traditional Chinese philosophy to the three characteristics of “whole”,
“harmony” and “harmony”. However, the “wholeness”, “harmony”, and “harmony” of
traditional Chinese philosophy are often small and vague.
二、 普适性universality
那么，古代东方哲学，确切的说，古代中国哲学有没有系统论哲学3的思想？答案是肯
定的。例如，儒家思想即使系统论哲学3的思想，强调整体、强调协同。甚至，法家思想也
是如此。只不过，其系统论哲学3的思想往往被总体论哲学4的思想覆盖、内含。例如，黄
帝内经、阴阳五行的思想就是总体论哲学4的【非常（2×3）】思想，覆盖和内含了儒家的
系统论哲学3的【正常（1×3）】思想。So, ancient Eastern philosophy, to be precise,
did ancient Chinese philosophy have the idea of systematic philosophy 3? The
answer is yes. For example, Confucianism, even the idea of systems theory
philosophy 3, emphasizes the whole and emphasizes synergy. This is true even of
Dharma thought. However, the ideas of its systematic philosophy 3 are often
covered and contained by the ideas of total philosophy 4. For example, the ideas
of the Yellow Emperor’s Inner Classics and the Five Elements of Yin and Yang are
the [extraordinary (2×3)] ideas of Total Philosophy 4, which cover and contain
the “Normal (1×3)” thought of Confucian systems philosophy 3.
那么，古代中国有没有“从原子论到系统论”的路径？答案也是肯定的。中国古代墨家
的哲学路径也是“从原子论到系统论”：从自利（原子论哲学 1）始，通过非攻，达到兼爱
（系统论哲学3）。但墨家不合国情，曾经实力很大，因为受到儒家、法家甚至道家的一致打
击，没有发展起来。So, was there a path from atomism to system theory in ancient
China? The answer is yes. The philosophical path of the ancient Chinese Mojia is
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also “from atomism to system theory”: starting from self-interest (atomistic
philosophy 1), through non-aggression, to achieve both love (system theory
philosophy 3). However, the Mo family was not in line with the national conditions,
and once had great strength, because it was unanimously attacked by Confucians,
Legalists, and even Taoists, and did not develop.
实际上，古中国与古希腊的哲学形态具有惊人的一致性、普适性。例如，古中国老子的
“道”哲学总循环模式内含总螺旋的意义，古希腊毕达哥拉斯的“数”哲学总循环模式也内
含总螺旋的意义，都属于总体哲学；古中国神话认为“混沌初开，乾坤始奠”，古希腊神话
也认为万物始于混沌（Chaos，希腊神谱中的第一个神，也就是原始天神，也称为混沌天神），
都属于混沌哲学；古中国的孔子提出中庸之道，古希腊的亚里士多德也提倡中庸之道，都属
于系统哲学；古中国的阴阳五行理论，古希腊的爱恨四行理论，都是一种接近（2×3）模式
的总体理论。In fact, the philosophical forms of ancient China and ancient Greece
have amazing consistency and universality. For example, the total cycle mode of
the “Tao” philosophy of lao tzu in ancient China contains the meaning of the
total spiral, and the total cycle mode of the “number” philosophy of ancient
Greek Pythagoras also contains the meaning of the total spiral, which belongs to
the overall philosophy; Ancient Chinese mythology believes that “chaos begins,
Qiankun begins”, and ancient Greek mythology also believes that everything begins
with chaos (Chaos, the first god in the Greek god genealogy, that is, the
primitive god, also known as the chaos god), all belong to the philosophy of
chaos; Confucius in ancient China proposed the way of the mean, and Aristotle of
ancient Greece also advocated the way of the mean, all of which belong to the
systematic philosophy; The ancient Chinese theory of the five elements of yin
and yang, and the ancient Greek theory of the four elements of love and hate,
are all general theories that are close to the (2×3) model.
所以，在进行东西方哲学比较的时候，不应该将不同点和差异性极端化、绝对化，更应
该注意到二者的共同点和普适性。Therefore, when comparing Eastern and Western
philosophies, we should not polarize and absolutize the differences and
differences, but should pay more attention to the commonalities and universality
of the two.
第十章 关于古代哲学与现代哲学
Chapter 10 On Ancient and Modern Philosophy
一、学习、继承与发展、创新Learning, inheritance and development, innovation
继承与创新是不可分离的，或多或少是互相渗透的，但是，继承是为了创新。要创新，
首先要继承，站在巨人的肩膀上，才站得高、看得远。Inheritance and innovation are
inseparable and more or less interpenetrating, but inheritance is for innovation.
To innovate, we must first inherit, stand on the shoulders of giants, and only
then stand tall and see far.
怎么继承呢？首先是读书学习，关键是心领神会，把握思维方式和精神实质。例如，老
子的道哲学主要就是一种循环的总体模式，也是一种矛盾论哲学2的模式。把握了老子的思
维方式和精神实质，就可以发展创新从而建立螺旋的总体模式和总体论哲学 4 的模式。其
次，要在讨论中掀起大脑力暴风，激发创新意识，树立批判性思维。How to inherit it?
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The first is to read and study, the key is to understand the mind, grasp the way
of thinking and spiritual essence. For example, Lao Tzu’s Taoist philosophy is
primarily a general model of circulation, and it is also a model of the philosophy
of contradiction 2. By grasping Lao Tzu’s way of thinking and spiritual essence,
we can develop innovations to establish the overall model of the spiral and the
model of total philosophy 4. Second, it is necessary to set off a storm of brain
power in the discussion, stimulate the sense of innovation, and establish
critical thinking.
创新大致有三种情况，一是原创，建立全新的概念体系和理论体系，例如总体论、哲学
4 和超点论、哲学Q；二是发展或发挥已有的理论体系，例如新奥地利学派、新柏拉图主义；
三是对已有的理论体系进行新的组合。在这里，创新就已经包括了继承。There are roughly
three situations of innovation, one is originality, the establishment of a new
conceptual system and theoretical system, such as totality, philosophy 4 and
super point theory, philosophy Q; The second is to develop or develop existing
theoretical systems, such as the New Austrian School and Neoplatonism; The third
is to make a new combination of existing theoretical systems. Here, innovation
already includes inheritance.
要建立创新体系，关键是把握哲学的制高点。在20世纪80年代，“系统论与矛盾论的
结合与创新”就是哲学的制高点。从系统论与矛盾论的关系上强行突破，就可以直接攀登占
领哲学的制高点。占领了这个哲学制高点，哲学研究就可以走上快车道：矛盾论应该规范为
哲学2，因为它是二分法的；系统论应该规范为哲学3，因为它是三分法的；总体论应该是
哲学4，因为总体作为“反复立体”（+ + + . – – -）可以简化为实体4【+ – – -】或【-
- + +】。To establish an innovation system, the key is to grasp the commanding
heights of philosophy. In the 1980s, “the combination and innovation of systems
theory and contradiction theory” was the commanding heights of philosophy. By
forcibly breaking through the relationship between system theory and
contradiction theory, we can directly climb and occupy the commanding heights of
philosophy. By occupying this philosophical high ground, philosophical research
can be put on the fast track: the theory of contradictions should be normalized
to philosophy 2, because it is dichotomous; Systems theory should be normalized
to
philosophy 3 because it is trichotomous; Totalitarianism should be
philosophical 4, since the totality as a “repetitive stereoscopic” (+++-) can be
reduced to entity 4 [+—] or [-+++].
二、我注六经与六经注How to translate ancient books
可能是人们比较缺乏创新的能力，所以很多人过分地依据古代的理论。的确，古代的理
论是有很多的精华，以至于我们有时候怀疑那是外星人的智慧。It may be that people
lack the ability to innovate, so many people rely too much on ancient theories.
Indeed, ancient theories have so many essences that we sometimes suspect that
they are alien intelligence.
有人说，量子力学证明了道家的智慧。还有人说，量子力学证明了佛教的智慧。有一些
科学家甚至说，佛教是世界上最高的科学成果，现代最高级的科学成果也不过是佛教的牙慧。
问题是，为什么佛教或道家没有创造现代的物质文明呢？要知道，量子力学并不是参考了佛
教或道家的智慧才创造出来的。重要的是，佛教和道家的理论都是微言大义的、深澳难懂的
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语言，甚至也可能存在错误，你怎么知道它的真实意思呢? Some people say that quantum
mechanics proves the wisdom of Taoism. It is also said that quantum mechanics
proves the wisdom of Buddhism. Some scientists even say that Buddhism is the
highest scientific achievement in the world, and the most advanced scientific
achievement in modern times is nothing more than the wisdom of Buddhism. The
question is, why didn’t Buddhism or Taoism create modern material civilization?
You know, quantum mechanics was not created with reference to the wisdom of
Buddhism or Taoism. Importantly, Buddhism and Taoist theories are subtle,
incomprehensible language, and may even be wrong, so how do you know what it
really means?
怎么翻译古书？其实，不管你认为佛教或道家的理论是不是正确的，关键是，在翻译的
时候，你自己的理论必须正确。只要你的理论正确，即使你翻译出来的内容并不是作者的原
意也没关系，除非你是从史学角度翻译而不是从哲学角度翻译。实际上，必须具有科学的理
论才能翻译佛教和道家的语言，要不然，你的翻译就是有问题的。没有真理性的当代的科学
技术、尤其是科学范式，你对于佛教或道家的翻译就往往是是不正确的、至少是不准确的，
尤其在翻译存在很大歧义甚至相反的情况下。 How to translate ancient books? In fact,
whether you think the Buddhist or Taoist theories are correct or not, the point
is that when translating, your own theories must be correct. As long as your
theory is correct, it doesn’t matter if what you’re translating is not the
author’s original intention, unless you’re translating it from a historical point
of view rather than from a philosophical point of view.In fact, you have to have
a scientific theory to translate The language of Buddhism and Taoism, or your
translation will be problematic. Without truth in contemporary science and
technology, especially scientific paradigms, your translations of Buddhism or
Taoism are often incorrect, or at least inaccurate, especially if there is a
great deal of ambiguity or even opposite in translation.
结束语 批判！批判！！建设性批判！！！
Conclusion：Criticism! criticism!!
哲学的历程就是从真问走向真知的过程。The course of philosophy is the process
of going from true to true knowledge.
科学开始于问题，哲学开始于怀疑。因为科学在先，哲学立足于科学。当科学有什么新
观点或新理论的时候，哲学的第一反应就是怀疑。当然，在哲学有什么新观点或新理论的时
候，哲学的第一反应也是怀疑。因此，哲学史上产生怀疑论，不仅不奇怪，而且很正常，甚
至是永恒的主题。如果说，哲学可以“大胆假设”，元哲学就应该“大胆怀疑”。Science begins
with questions, philosophy begins with doubts. Because science comes first,
philosophy is based on science. When science has a new point of view or a new
theory, the first reaction of philosophy is doubt. Of course, when philosophy
has a new point of view or theory, the first reaction of philosophy is also
doubt. Thus, skepticism arises in the history of philosophy, which is not only
not surprising, but also normal, even eternal theme. If philosophy can be “boldly
hypothesized,” meta-philosophy should be “boldly skeptical.”
因此，关于怀疑主义，要注意两点，一是，实现批判性和建设性的有机统一，出发点是
批判性，落脚点是建设性。二是，实现开放性和封闭性的有机统一，出发点是开放性，落脚
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点是封闭性。关键是要采取总体辩证法和广义辩证法，因为总体辩证法和广义辩证法实现了
开放性和封闭性的有机统一、批判性和建设性的有机统一，富有发展性和创造性。Therefore,
with regard to skepticism, we must pay attention to two Gist: First, to achieve
the organic unity of criticism and constructiveness, the starting point is
critical, and the foothold is constructive. Second, to achieve the organic unity
of openness and closure, the starting point is openness, and the foothold is
closedness. The key is to adopt the dialectics of the whole and the dialectics
of the general sense, because the dialectics of the whole and the dialectics of
the general sense have achieved the organic unity, critical and constructive
organic unity of openness and closure, and are full of development and creativity.
批判性思维既是元阶认知也是一种高阶认知，既是一种思维技能也是一种人格气质，既
能体现思维水平也能凸显人文精神。Critical thinking is both meta-level cognition
and high-order cognition, which is both a thinking skill and a personality
temperament, which can reflect the level of thinking and highlight the humanistic
spirit.
批判！批判！！建设性批判！！！
Criticism! Criticism!! Constructive criticism!!!