《高等哲学大纲》简介

内容提要： 从“矛盾论与系统论的兼容和结合”领域突破，占领创立总体哲学的制高点，我建立【非常（5+1）】的六个哲学形态框架：零点论即哲学0；原子论即哲学1；矛盾论即哲学2；系统论即哲学3；总体论即哲学4；超点论即哲学Q。其中，作为五个哲学的总合集成，总体论哲学4是大总体哲学，其他哲学则是小总体哲学。然后，我继续深入研究总体哲学，建立了【非常（9+1）】的十个哲学形态框架：元哲学即哲学000；偶像论即哲学00；零点论即哲学0；原子论即哲学1；矛盾论即哲学2；系统论即哲学3；总体论即哲学4；超点论即哲学Q；图像论即哲学QQ；庸哲学即哲学QQQ。最后，以【非常（9+1）】的十个哲学形态为框架，编辑了《高等哲学教程》。教程分为10编，每一个哲学形态为一编，每一编分10 章，全著共100章、50多万字。 Synopsis：From the field of “the compatibilityand combination of contradiction theory and system theory” make a breakthrough,occupy the commanding heights of the creation of the overall philosophy and thetotal philosophy，I establish six philosophical morphological frameworks of the”Extraordinary (5+1)”：Zero point theory is philosophy 0; Atom theory isphilosophy 1; Contradiction theory is philosophy 2; System theory is philosophy3; Overall theory is philosophy 4; Super point theory is philosophy Q。Amongthem, as the integration of five philosophies, the overall theory、 philosophy4 is the large total philosophy, the other total philosophy is the small totalphilosophy。Then, continue to study the total philosophy, I establish the tenphilosophical morphological framework of “Extraordinary (9+1)”：Meta-philosophyis philosophy 000; Idol theory is philosophy 00; Zero point theory is philosophy0; Atom theory is philosophy 1; Contradiction theory is philosophy 2; Systemtheory is philosophy 3; Overall theory is philosophy 4; Super point theory isphilosophy Q; Image theory is philosophy QQ; Used-philosophy is philosophy QQQ。Finally, the Higher philosophy Tutorial was edited in the framework of the ten32philosophical forms of “Extraordinary (9+1)”. Tutorials are divided into 10series, each philosophical form is a series, each series is divided into 10chapters, a total of 100 chapters, more than 500,000 words。在这里，首先声明：一，由于翻译方面的原因，总体哲学与总体论（哲学4）是两个不同的概念，但都作为形容词和名词，total philosophy 与 overall philosophy 在这个理论体系中可以通用。Here，first of all：first，it should be stated that, for translational reasons,total philosophy and overall theory（philosophy 4）are two different concepts,but both are used as adjectives and nouns, total and overall can be used as thesame category in this theoretical system。二，偶像哲学其实就是神灵哲学。有些宗教不承认偶像并且禁止偶像崇拜，所以，在本哲学体系中，可以用“神灵哲学”的提法替代“偶像哲学”的提法。同样，图像哲学其实就是神仙哲学。图像哲学、特别是当代的图像哲学的所作所为，就是传说中神仙的所作所为，例如，虚拟科学技术，航天科学技术，延长生命、创造生命的生理学，替代人脑、创造人脑的心理学，等等。当代的图像科学技术在不断地逼近神仙、甚至神灵的水平。因此，在本哲学体系中，可以用“神仙哲学”的提法替代“图像哲学”的提法。Second, idol philosophyis actually the philosophy of the gods. Some religions do not recognize idolsand forbid idolatry, so in this philosophical system, the reference to “philosophy of the idol ” can be replaced by the reference to “philosophy of thegods”. In the same way, the philosophy of image is actually the philosophy ofimmortality. The philosophy of image, especially the contemporary philosophy ofimage, is what the legendary gods do, for example, virtual science and technology,aerospace science and technology, prolonging life, the physiology of creatinglife, replacing the human brain, the psychology of creating the human brain, andso on. Contemporary pictorial science and technology are constantly approachingthe level of gods and even gods. Therefore, in this philosophical system, thereference to “philosophy of images” can be replaced by the reference to”philosophy of immortality”.关键词： 总体辩证法，广义辩证法；大总体哲学，小总体哲学；总循环，总螺旋；有序，混沌。 Key words：Total dialectics, broad dialectics; Large total philosophy,small total philosophy; Total cycle, total spiral; Orderly, chaotic。小标题：Subtitle：一、研究经历、研究成果One, research experience, research results二、总体辩证法、广义辩证法Two，total dialectics, broad dialectics三、非常（5+1）哲学Three, extraordinary (5+1) philosophy四、非常（9+1）哲学Four，extraordinary (9+1) philosophy33五、总体论、哲学4Five, overall theory、philosophy 4六、高等哲学教程Six, Higher Philosophy Tutorial七、总体哲学的关系Seven, the relationship between the total philosophy八、总体哲学的创新Eight, innovation of the total philosophy九、总体哲学的特点Nine, feature of the total philosophy十、总体哲学的意义Ten, significance of the total philosophy我在大学学习的专业不是哲学专业，我毕业以后的工作也不是哲学研究工作，我的研究条件不好，我阅读的哲学资料也很少，哲学研究也只是我业余研究的一部分。但是，我能够建立创新的、巨大的总体哲学体系，其中一个非常重要的原因是：我具有了总体辩证法和广义辩证法的理念，从“矛盾论与系统论的兼容和结合”的领域突破，占领了创立总体哲学的制高点，从而建立了【非常（5+1）】的六大哲学形态框架，并且进一步建立【非常（9+1）】的十大哲学形态框架，最后以【非常（9+1）】十大哲学形态的框架编辑了《高等哲学教程》。其中，有很多原创性的贡献。例如，建立超协同公式，提出了亚零（0）和超零（Q）范畴，创立了总体论、哲学4，规范、完善了系统论、哲学3，等等。My major in college is notphilosophy major, my work after graduation is not philosophy research work, myresearch conditions are not good, I read Extraordinary little philosophicalmaterials, philosophy research is only part of my amateur research。But ，one ofthe most important reasons I was able to build an innovative、huge overallphilosophy and total philosophy system：I have the concept of overall dialecticsand broad dialectics，From the field of “the compatibility and combination ofcontradiction theory and system theory” make a breakthrough, occupy the commandingheights of the creation of the overall philosophy and the total philosophy，Establish six philosophical morphological frameworks of the “Extraordinary (5+1)”，And further establish the ten philosophical form framework of “Extraordinary(9+1), and finally, with the framework of the ten philosophical forms of “extraordinary (9+1)” ，I edited the “Higher Philosophy Tutorial”。Among them ,thereare many original contributions .For example ,set up the super synergyformula ,introduced subzero (0) and super zero (Q)categories, founded overalltheory 、philosophy 4 ，standardized System theory 、 philosophy 3，and many more 。我发现，古今中外的形形色色的哲学理论，都可以纳入【非常（5+1）】的六大哲学形态框架以及【非常（9+1）】的十大哲学形态框架。I have found that all kinds ofphilosophical theories in ancient and modern China and abroad can be incorporatedinto the six philosophical formal frameworks of [extraordinary (5+1)] and theten philosophical formal frameworks of [extraordinary (9+1)].实际上，中国春秋战国时期的诸流大家各具某一个哲学形态的特色。例如，巫教对应于哲学00（偶像论），道家对应于哲学0（零点论），杨家对应于哲学1（原子论），阴阳家对应34于哲学2（矛盾论），儒家对应于哲学3（系统论）；纵横家对应于哲学4（总体论）；法家对应于哲学Q（超点论）；易经对应于哲学QQ（图像论）。In fact, the various streams ofthe Spring-Autumn Period and the Warring States Period of China each have theirown characteristics of a certain philosophical form. For example, Voodoocorresponds to Philosophy 00 (Idolism), Taoism corresponds to Philosophy 0 (ZeroPoint Theory), Yang Family corresponds to Philosophy 1 (Atomism), Yin-YangCorresponds to Philosophy 2 (Contradiction Theory), Confucianism corresponds toPhilosophy 3 (Systems Theory); Zonghengjia corresponds to Philosophy 4(Totalitarianism); The Dharma corresponds to the philosophical Q (transcendentaltheory); The Book of changes corresponds to the philosophical QQ (Image theory).并且，古中国与古希腊的哲学形态具有惊人的一致性。例如，古中国老子的“道”哲学是总循环模式并内含总螺旋意义，古希腊毕达哥拉斯的“数”哲学是总循环模式也内含总螺旋意义，都属于总体哲学；古中国的阴阳五行理论，古希腊的爱恨四行理论，都是一种接近（2×3）模式的总体论、哲学4；古中国神话认为“混沌初开，乾坤始奠”，古希腊神话也认为万物始于混沌（Chaos，希腊神谱中的第一个神，也就是原始天神，也称为混沌天神），都属于混沌哲学（零点论、哲学0）；古中国的孔子提出中庸之道，古希腊的亚里士多德也提倡中庸之道，都属于系统哲学（系统论、哲学3）。Moreover, the philosophical forms ofancient China and ancient Greece are strikingly consistent. For example, the”Tao” philosophy of Lao Tzu in ancient China is the total circular pattern andcontains the meaning of the total spiral, and the “number” philosophy of theancient Greek Pythagoras is the total circular mode and also contains the meaningof the total spiral, which belongs to the overall philosophy; The ancient Chinesetheory of the five elements of yin and yang, and the ancient Greek theory of thefour elements of love and hate, are all overall theories and philosophies 4 thatare close to the (2×3) model4; Ancient Chinese mythology believes that “chaosfirst opens, Qiankun begins”, and ancient Greek mythology also believes thateverything begins with chaos (Chaos, the first god in the Greek god genealogy,that is, the original god of heaven, also known as the god of chaos), all belongto the philosophy of chaos (zero point theory、philosophy 0); Confucius in ancientChina proposed the way of the mean, and Aristotle of ancient Greece also advocatedthe way of the mean, which belongs to the philosophy of systems (system theory,philosophy 3).一、研究经历、研究成果One, research experience、research results1978 年，我入学湖南师范学院政治教育系，实际上是所谓的学习马克思主义。那是一个充满创新机遇的时代，如果人们有创新意识的话。我在大学就致力于建立中观主义经济学理论。1983年，我在中国的《世界经济导报》上发表《关于新科技新产业革命的对策》的讨论文章，其中一个对策就是要建立中观主义经济体制，也就是中国在90年代大力推行的企35业集团体制。In 1978, I enrolled in the Department of Political Education of HunanNormal College, in fact, to study so-called Marxism。It’s an age of innovationopportunities, if people are innovative. I worked on the establishment of thetheory of meso-economics in college. In 1983, I published a discussion articlein China’s World Economic Guide on the Countermeasures of the New Technology andNew Industrial Revolution, one of which was to establish a centrist economicsystem, the enterprise group system that China vigorously promoted in the 1990s.我可能有一种天生的哲学素质。有专家学者说，我的经济学文章哲学味太浓了，而我自己觉得，经济学家们普遍缺乏哲学修养。于是，我于1982开始了哲学研究，并实现经济研究与哲学研究的良性循环。当时，我们学习的哲学体系是辩证法，而系统论已经传播到国内来了。那么，到底哪一个哲学体系好呢？我的直觉是：二者都好，所以存在二者兼容和结合的问题，并涉及到哲学教科书的改造。于是，我设计的毕业论文主题是《辩证唯物主义教科书的改造》课题。因为指导老师说选题太大，我就选择了另一个哲学问题，并因此而获得哲学学士学位。I may have a natural philosophical quality. Some experts and scholarssay that the philosophical taste of my economic articles is too strong, and Ifeel that economists generally lack philosophical cultivation. So, in 1982, Ibegan the study of philosophy, and realized the virtuous circle of economicresearch and philosophical research. At that time, the philosophy system westudied was dialectics, and system theory had spread to the country so whichphilosophy system is good? My intuition is that both are good, so there is aproblem of compatibility and integration between the two, and it involves thetransformation of philosophy textbooks. Therefore, I designed the subject of thegraduation thesis is “the transformation of dialectical materialism textbooks”topic. Because the instructor said that the choice of questions was too big, Ichose another philosophical question。大学毕业以后，我的业余爱好仍然是经济学，但我一直没有放下辩证法与系统论兼容与结合的问题。首先碰到的问题是：二者结合形成的新哲学体系，叫什么名字？有什么新质？但我百思不得其解，直到1996年的有一天，我突然想到，新哲学体系应该叫作“总体论”。这时候，我才发现自己一直被“辩证法与系统论”的关系误导了，因为此辩证法其实是狭义辩证法即矛盾论，真正的关系应该是“矛盾论与系统论”的关系。这一突破让我走上了哲学研究的快车道：矛盾论应该规范为哲学2，因为它是二分法的；系统论应该规范为哲学3，因为它是三分法的；总体论应该是哲学4，因为总体是矛盾实体和系统实体的结合，作为“反复立体”（+ + + . – – -），总体可以简化为实体4【+ – – -】或【- + + +】。 Aftergraduating from college, my hobby was still economics, but I never let go of theproblem of the compatibility and combination of dialectics and systems theory.The first question is: What is the name of the new philosophical system formedby the combination of the two? What’s new? But I was puzzled until one day in1996, when it occurred to me that the new philosophical system should be called”total theory.” At this time, I found that I had been misled by the relationshipbetween “dialectics and system theory”, because this dialectic is actually anarrow dialectic, that is, contradiction theory, and the real relationship shouldbe the relationship between “contradiction theory and system theory”. Thisbreakthrough put me on the fast track of philosophical research: the theory ofcontradiction should be normalized to philosophy 2 because it is dichotomous;36Systems theory should be normalized to philosophy 3 because it is trichotomous;Because the overall is a combination of contradictory entities and systementities, as a “repetitive stereoscopic” (++++—), the overall can be reducedto entity 4（+—） or （-+++）.这就可以进一步发现：重提原子论并将其规范为哲学1；因为无中可以生有，所以发现零点论、哲学0的哲学形态，例如老庄的虚无主义哲学；因为世界是螺旋式发展的，所以还可以建立超点论哲学Q的哲学形态，例如发展哲学。This could be further discovered:reviving atomism and normalizing it as philosophy1; Because nothing can arise,the philosophical form of zero point 、philosophy 0 was discovered, such as LaoZhuang’s nihilistic philosophy; Because the world develops in a spiral, it isalso possible to establish philosophical forms of the philosophy oftranscendental 、philosophy Q, such as the philosophy of development.这样，总体论、哲学4首先将3个哲学结合起来了，因为实体4【- + + +】或【+ – – -】内含三个结构：【+】或【- 】表示原子论、哲学1；【- +】或【+ -】表示矛盾论、哲学2；【- – -】或【+ + +】表示系统论、哲学3。Thus, Overall theory、Philosophy 4 firstcombines 3 philosophies, because entity 4 [- + + +] or [+ – – -] contains threestructures: [+] or [-] denotes atomism, philosophy 1; [-+] or [+-] indicatescontradiction theory, philosophy 2; [—] or [+++] indicates systems theory,philosophy3.总体论、哲学4也将“零”混沌哲学和“超”混沌哲学结合起来了：【+】与【-】的互相抵消是零【0】；【- – -】与【+ + +】的互相创造是超【Q】。The overall theory、philosophy4 also combines the “zero” chaos philosophy and the “super” chaos philosophy:the mutual cancellation of 【+】 and 【-】 is zero [0]; The mutual creation of【—】 and 【+++]】is super [Q].2000 年，我的《总体论》专著获得中共湖南省委宣传部的研究资助，并被评为湖南省哲学社会科学优秀著作，获得出版资助。In 2000, my monograph “On Overall Theory”received research grants from the Propaganda Department of the Hunan ProvincialParty Committee of the Communist Party of China, and was rated as an outstandingwork of philosophy and social sciences in Hunan Province, and receivedpublication funding.二、总体辩证法、广义辩证法Two，total dialectics、broad dialectics这里的关键是，我们应该有总体辩证法和广义辩证法的理念和理论。总体哲学的方法就是总体辩证法和广义辩证法。所谓总体辩证法，就是让各种哲学形态或哲学实体各得其所又集成合并的哲学大法；所谓广义辩证法，就是让各种哲学形态或哲学实体互相联系又恰到好处的哲学大法，也就是正确处理普遍联系的哲学大法。所谓普遍联系，不是漫无边际的、空泛其词的联系，而是明确为十个哲学形态的规范联系。The key here is that we shouldhave ideas and theories of dialectics in general and dialectics in general. Themethods of total philosophy are dialectics of totality and dialectics in thebroad sense. The so-called total dialectic is the philosophical dafa that allows37various philosophical forms or philosophical entities to get their own andintegrate; The so-called dialectics in the broad sense is the philosophical Dafathat makes various philosophical forms or philosophical entities interconnectedand appropriate, that is, the philosophical Dafa that correctly handles universalconnections. The so-called universal connection is not an endless and emptyconnection, but a normative connection that is clearly defined as tenphilosophical forms.当然，广义辩证法的本质是总体辩证法。如果只要一个辩证法，那这个辩证法就是总体论、哲学4的辩证法，因为总体论、哲学4是其他5个哲学的总合。归结起来，总体哲学的精髓就是两句格言：Of course, the essence of dialectics in the broad sense isdialectics of totality. If there is only one dialectic, then this dialectic isthe dialectic of totality, philosophy 4, because overall theory、philosophy 4 isthe sum of the other 5 philosophies. To sum up, the essence of the totalphilosophy is two aphorisms:一是，小节决定成败，大节决定输赢。成败只是个人行为，输赢却涉及相互关系。例如，有一次，有“斗魂”之称的围棋名将赵治勋不顾大局救一块小棋，结果，小棋救成了，比赛却输了！First, the small section determines success or failure, and the bigsection determines the win or loss. Success or failure is only a personal act,but winning or losing involves mutual relations. For example, once, Zhao Zhixun,a famous Go player known as “Fighting Souls”, disregarded the overall situationto save a small chess piece, and as a result, the small chess piece was saved,but the game was lost!二是，判断不是独断，真理就是论理。判断总是有合理性和局限性的，只要应用总体辩证法和广义辩证法进行推理，就可以求得真理。例如，“飞矢不动”的悖论虽然是针对运动连续性、时空确定性的原子论哲学1的独断，但陷入了诡辩论。其实，二者都是不讲道理。如果讲道理，就能得真理：飞矢是运动的，只是运动的方式在不同情境下是不同的。例如，在原子论哲学1情境下，运动是“只在这一点、不在那一点”；而在矛盾论哲学2情境下，运动是“既在这一点、又不在这一点”； 在零点论哲学0情境下，运动是“既不在这一点、又不在那一点”，而在超点论哲学Q情境下，运动是“既在这一点、又在那一点”，例如量子纠缠。当然，也存在多种情境叠加、总合等情况。Second, judgment is not arbitrary,truth is reason. Judgment always has rationality and limitations, and as long asthe general dialectic and the general dialectic are applied for reasoning, thetruth can be found. For example, the paradox of “flying arrows” is an arbitraryatomic philosophy1 on the continuity of motion and the certainty of space-time,but it is mired in a sophistry debate. In fact, both are unreasonable. If youare reasonable, you can get the truth: the flying arrow is in motion, but theway it moves is different in different situations. For example, in the contextof Atomistic Philosophy 1, motion is “only at this point, not at that point”; Inthe context of the philosophy of contradiction 2, movement is “both at this pointand not at this point”; In the zero point philosophical 0 context, motion is”neither at this point nor at that point”, while in the hyperpoint philosophicalQ context, motion is “both at this point and at that point”, such as quantumentanglement. Of course, there are also multiple situations such as superpositionand summation of multiple situations.38一般说来，只要不走极端、特别是不说绝话，每一种理论体系都是有合理性的，其缺陷和局限在于缺乏总体辩证法和广义辩证法的内涵。所谓狭义理论,就是存在视角局限和体系缺陷的理论。那么，关于马克思主义哲学就不能简单地以正确与错误来判定，而应该主要以狭义与广义形态讨论。Generally speaking, as long as it does not go to extremes,especially not to say absolute words, every theoretical system is reasonable,and its defects and limitations lie in the lack of the connotation of generaldialectics and general dialectics. The so-called narrow theory is the theorywith limited perspective and system defects. Marxist philosophy, then, cannot bejudged simply by right and wrong, but should be discussed mainly in a narrow andbroad form.马克思、恩格斯的哲学理论也具有广义辩证法的思想，虽然不明确、不系统。这主要表现在以下几个方面：其一，恩格斯把辩证法定义为“普遍联系的科学”，而不是定义为两个方面的联系。其二，恩格斯在《自然辩证法》中的思想，也有系统论哲学3的或总体论哲学4 的思想，他甚至还提到“系统”和“总体”的范畴。对此，普里高津曾予以高度评价。其三，马克思和恩格斯的历史观，是生产力决定生产关系、经济基础决定上层建筑的原子论哲学1体系，但他们并不停留于此。他们认为，历史的运动是众多因素综合作用的结果，推动历史的力量是一种“合力”，这实质上是系统论哲学3或总体论哲学4的思想。马克思主义哲学的成果主要是在人类社会历史方面。The philosophical theories of Marx and Engelsalso have the idea of generalized dialectics, although they are not clear andsystematic. This is mainly manifested in the following aspects: First, Engelsdefined dialectics as “the science of universal connection” rather than as theconnection between two aspects. Second, Engels’s ideas in The Dialectics ofNature also have ideas from systemsist philosophy 3 or total philosophy 4, andhe even mentions the categories of “system” and “totality”. In this regard,Prigozin once spoke highly of it. Third, Marx and Engels’s view of history is anatomistic philosophical system in which the productive forces determine therelations of production and the economic base determines the superstructure, butthey do not stop here. They argue that the movement of history is the result ofthe combined action of many factors, and that the forces that drive history area kind of “synergy”, which is essentially the idea of systems philosophy 3 ortotal philosophy 4. The achievements of Marxist philosophy are mainly in thehistory of human society.但是，作为哲学理论，马克思主义的哲学主要的成分仍然是原子论、哲学1体系、也就是所谓的历史唯物论，具体说来，也就是生产力决定生产关系、经济基础决定上层建筑。这里的要害是“决定”概念，是强决定还是弱决定？从马克思的最初表述看，其决定论是强决定论。这就比较狭义了。所以，据此，第二国际的一些领袖们提出了所谓的“唯生产力”论。马克思多次批评他们的“唯生产力”论，强调了人的主观能动性，实质上是依据弱决定论甚至反决定论。至于谁是谁非，不可一概而论。However, as a philosophical theory, themain component of Marxist philosophy is still the atoms theory、philosophical 1system, the so-called historical materialism, specifically, that is, theproductive forces determine the relations of production and the economic basedetermines the superstructure. The crux of the matter here is the concept of”decision”, is it a strong decision or a weak decision? Judging from Marx’sinitial formulation, his determinism is strong determinism. This is a narrower39meaning. Therefore, according to this, some leaders of the Second Internationalput forward the so-called “productive forces only” theory. Marx repeatedlycriticized their theory of “only productive forces”, emphasizing the subjectiveinitiative of man, which is essentially based on weak determinism and even antideterminism. As for who is right and who is right, it cannot be generalized.在前苏联和中国的官方哲学中，马克思主义是褒义词。因此,任何真、善、美、效和公平、正义、进步、发展的理论,都可以视为马克思主义,但她不局限于任何具体的结论。但总的来说，马克思主义哲学体系是狭隘的体系，一方面，它是狭义马克思主义哲学是原子论哲学1（唯物一元论）与矛盾论哲学2（矛盾辩证法）的结合；另一方面，它又以自己狭隘的理论去贬低、否定其他的理论，甚至敌对化、妖魔化其他的理论。 In the officialphilosophy of the former Soviet Union and China, Marxism is a positive word.Therefore, any theory of truth, goodness, beauty, effectiveness and fairness,justice, progress, and development can be regarded as Marxism, but it is notlimited to any specific conclusions. But in general, the Marxist philosophicalsystem is a narrow system, on the one hand, it is a combination of the narrowMarxist philosophy of atomism 1 (materialism) and the philosophy of contradiction2 (dialectics of contradiction); On the other hand, it uses its own narrowtheories to belittle and negate other theories, and even antagonize and demonizeother theories.理论形态的马克思主义哲学存在狭隘性的问题，但更严重的问题是意识形态的马克思主义哲学。There is a problem of narrowness in the theoretical form of Marxistphilosophy, but the more serious problem is ideological Marxist philosophy.理论形态与意识形态肯定是不同的，这在古今中外都是如此。但是，在政教合一的国家，意识形态的哲学往往是极端压抑和扭曲理论形态哲学的。但是，还有比这更严重的情况，那就是掌握绝对权力的各种形形色色的君主专制国家的情况。因为在政教合一的国家，对于意识形态哲学的把握和解释基本上是一贯的，而在掌握绝对权力的各种形形色色的君主专制国家，对于意识形态哲学的把握和解释不是一贯的，而是基于权力的随心所欲甚至为所欲为，哲学的立法权和解释权、审判权都集中到形形色色的专制君主及其爪牙。斯大林时代的苏联就是如此。在这里，意识形态的马克思主义哲学对于理论形态的马克思主义哲学甚至科学的极端压抑和扭曲可以说是空前绝后。最典型的是斯大林时代的李森科现象。Theoreticalforms and ideologies are certainly different, and this is true in ancient andmodern China and abroad. However, in theocratic countries, ideologicalphilosophies are often extremely repressive and distorted theoretical andmorphological philosophies. But there is something more serious than that, andthat is in the case of all sorts of absolute monarchies that wield absolutepower. Because in the theotheocratic countries, the grasp and interpretation ofideological philosophy is basically consistent, and in various types of absolutemonarchical countries that hold absolute power, the grasp and interpretation ofideological philosophy is not consistent, but based on power to do whatever theywant or even do as they please, and the legislative and interpreting power andadjudication power of philosophy are concentrated in all kinds of absolutemonarchs and their minions. This was the case with the Soviet Union under Stalin.Here, the extreme suppression and distortion of ideological Marxist philosophyagainst Marxist philosophy and even science in theoretical form can be said to40be unprecedented. The most typical is the Lysenko phenomenon of the Stalin era.本质上说，将所有的哲学理论冠上某个人的名字并强制性地学习和教育他的理论，这本身就是一种君主专制主义的行为，尤其在某个人根本就没有什么独创性的完整性的哲学理论的情况下。将所谓的马克思主义哲学理论作为哲学真理代名词甚至神圣不可侵犯的情况就是如此。Essentially, to put all philosophical theories in one’s name and tocompulsorily study and educate his theories is in itself an act of monarchicalabsolutism, especially in the case of philosophical theories of the integrity ofone’s originality at all. This is the case with the so-called Marxistphilosophical theory as synonymous with philosophical truths, or even sacrosanct.因此，采取总体辩证法和关于辩证法，采用大总体哲学和小总体哲学，将古今中外的哲学规范、完备、总合、创新，才是哲学繁荣昌盛的正义。Therefore, it is the justice ofphilosophy to flourish and innovate by adopting the dialectics of the whole andthe dialectics of the whole, adopting the philosophy of the great totality andthe philosophy of the small totality, and standardizing, perfecting, summing up,and innovating the ancient and modern Chinese and foreign philosophies.三、非常（5+1）哲学Three, extraordinary (5+1) philosophy哲学，实际上就是一种逻辑学，也可以说，本质上就是一种方法论。所谓本体论，其实就是关于本体的方法论。所谓认识论，其实也就是关于认识的方法论。因此，哲学作为方法论，简单地说，就是辩证法。而辩证法，褒义地说，就是认识世界的正确方法。Philosophy,in fact, is a kind of logic, and it can be said that it is essentially amethodology. The so-called ontology is actually a methodology about ontology.The so-called epistemology is actually a methodology about knowledge. Thus,philosophy as a methodology, simply put, is dialectics. And dialectics, in apositive sense, is the correct way to know the world.当初，在古希腊，辩证法是揭露对方思想理论的矛盾从而建立正确思想理论的方法，实质上是所谓形式逻辑的方法。后来才成为允许矛盾存在并将矛盾作为推动世界运动变化内因的所谓辩证逻辑的方法。其实，矛盾论的方法论也是狭义的辩证法。因此，我们应该有总体辩证法和广义辩证法的哲学形态。Originally, in ancient Greece, dialectics was amethod of exposing the contradictions of the other party’s ideological theoriesand thus establishing a correct theory of thought, which in essence was themethod of so-called formal logic. Later it became a method of so-calleddialectical logic that allowed contradictions to exist and used contradictionsas internal causes of changes in world movements. In fact, the methodology ofcontradiction is a dialectic in the narrow sense too. Therefore, we should havephilosophical forms of total dialectics in and general dialectics.其中的关键在于总体辩证法。只有总体辩证法，才有广义辩证法。The key to this liesin the dialectic of totality. Only the dialectic of the whole can have a dialecticin the broad sense.总循环和总螺旋是运动变化总轨迹的两个基本形态。总循环是事物从出发点运动变化最41后又回到出发点的过程模式。总螺旋是事物从出发点变化变化最后超越到出发点的过程模式。世界在总体上是总循环的，但总螺旋更有意义。总体哲学就是在总螺旋模式中讨论哲学形态的。总螺旋是一种创新和发展的过程模式，也就是从零混沌发展到有序、又从有序发展到超混沌的过程模式。所谓有序，简单的说，就是协同，也就是事物在目的吸引子规范下的时空协同状态。所谓混沌，就是若干有序扭曲叠加形成的反协同状态。至于无序，并不是混沌，而是一种有序受到其他有序严重干扰而出现的负协同状态。The total cycle and thetotal spiral are the two basic patterns of the total trajectory of the change ofmotion. The total loop is the process mode in which things move from the startingpoint to the starting point and finally back to the starting point. The totalspiral is the process mode in which things change from the starting point to thefinal transcendence to the starting point. The world as a whole is total cyclical,but the total spiral makes more sense. Total philosophy is the discussion ofphilosophical forms in the total spiral mode. The total spiral is a process modeof innovation and development, that is, the process mode of development fromzero chaos to order, and from orderly development to hyper-chaos. The so-calledorder, simply put, is synergy, that is, the state of space-time coordination ofthings under the purpose attraction sub-norm. The so-called chaos is an antisynergistic state formed by the superposition of several ordered distortions. Asfor disorder, it is not chaos, but a state of negative synergy in which order isseverely disturbed by other orders.0、1、2、3、Q这5个哲学形态的划分就是总体的划分，也是广义的划分。首先是全过程的划分：零混沌—→有序1—→有序2—→有序3—→超混沌；其次是全实体的划分：零实体—→实体1—→实体2—→实体3—→超实体。混沌死亡，有序才能产生。The divisionof the five philosophical forms of 0, 1, 2, 3, and Q is the division of the wholeand the division of the general sense. The first is the division of the wholeprocess: zero chaos – → order 1 – → order 2 – → order 3 – → super chaos; Thesecond is the division of the whole entity: zero entity – → entity 1 – → entity2 – → entity 3 – → super entity. Chaos dies, and order can only be produced.O、1、2,、3、Q这个模式是一种总螺旋模式。事物发展到3的阶段，如果回到0，那就是总循环；如果发展到Q，那就是总螺旋。在总螺旋中，Q是超零，0是亚零，显然，Q高于0。Q（超零）相对于0（亚零）的形象意义在于：Q（超零）发芽长根，象征着突破、发展、创新、超越，而0（亚零）是光秃秃的圆，是死态的零或复归的零。The O, 1, 2, 3, Qpattern is a total spiral mode. Things develop to the stage of 3, and if it goesback to 0, that is the total cycle; If it develops to Q, it is the total spiral.In the total spiral, Q is super zero, 0 is sub-zero, and obviously, Q is above

0. The image meaning of Q (super zero) relative to 0 (sub-zero) is that Q (super
   zero) sprouts roots, symbolizing breakthrough, development, innovation,
   transcendence, while 0 (sub-zero) is a bare circle, a dead zero or a returning
   zero.
   这样，我建立了【非常（5+1）】的六大哲学形态的总体框架：零点论，哲学0；原子论，
   哲学1；矛盾论，哲学2；系统论，哲学3；总体论、哲学4；超点论，哲学Q。In this way,
   I established the general framework of the six philosophical forms of the [very
   (5+1)]: zero point theory, philosophy 0; Atomism, Philosophy 1; Contradiction
   Theory、Philosophy 2; Systems Theory, Philosophy 3; Totality, Philosophy 4;
   42
   Superpoint Theory, Philosophy Q.
   小总体哲学
   （ O，1, 2, 3，Q ）
   （4）
   大总体哲学
   small total philosophy
   （0，1, 2, 3，Q）
   （4）
   Large total philosophy
   5 个哲学形态，既互异、互斥，又互通、互补。例如，在原子论哲学1那里，1+1+1=3，
   其机制是原子论哲学1的“加和律”；在系统论哲学3那里，1+1+1有=3、＞3、＜3三个结
   果，；但＞3与＜3抵消，结果仍然是1+1+1=3。The five philosophical forms are not
   only different and mutually exclusive, but also mutually and complementary. For
   example, in the philosophy of atomism 1, 1 + 1 + 1 = 3, the mechanism is the
   “law of addition sum” of the philosophy of atomism 1; In systems philosophy 3,
   1+1+1 has = 3, >3, <3 Three results,; But > 3 and<3，is still=3。 因为 5 个哲学分支既有区别也有联系，每一个哲学分支都要注意自己的合理性和局限 性，都要将自己的观点视为一个取向而不是一个独断，所以，5 个哲学分支也是总体哲学、 也就是小总体哲学。因为划分是全面的、规范的，所以5个哲学可以总和。哲学总和的意思 是，灵活机动地采取5个哲学，让5个哲学各得其所、各尽其用。例如，1个人独立自主的 情况适用于原子论哲学1；2个人发生冲突的情况适用于矛盾论哲学2；3个人形成集体的情 况适用于系统论哲学3；4个人分成派系的情况适用于总体论哲学4。再如，在情况不明的 情况下，采取“以不变应万变”的对策，就是零点论哲学0的智慧；在比赛之前，采取自我 暗示、自我激励的方法实现超水平发挥，就是超点论哲学 Q 的智慧。这实际上是广义辩证 法：具体情况具体分析，特殊情况特殊对待，一切以时间、空间和条件、目标为转移。当然， 广义辩证法的本质是总体辩证法。如果只要一个辩证法，那就是总体论哲学4的辩证法，因 为总体论哲学4是其他5个哲学的总合集成。Because the 5 branches of philosophy have both differences and connections, each branch of philosophy must pay attention to its own rationality and limitations, and must regard its own views as an orientation rather than an arbitrariness, so the 5 branches of philosophy are also a total philosophy, that is, a small total philosophy. Because the division 43 is comprehensive and standardized, the 5 philosophies can be summed. The sum of philosophies means to adopt 5 philosophies flexibly and flexibly, so that each of the 5 philosophies can get its own place and make the best use of it. For example, the case of 1 individual’s independence applies to the philosophy of atomism1; 2 The situation of conflict between individuals applies to the philosophy of contradiction 2; 3 The situation in which individuals form a collective applies to systems theory philosophy 3; The division of 4 individuals into factions applies to total philosophy 4. For another example, in the case of unclear circumstances, the countermeasure of “responding to all changes with invariance” is the wisdom of zero point philosophy 0; Before the game, taking the method of self-suggestion and self-motivation to achieve super-level play is the wisdom of the super-point theory philosophy Q. This is actually a general dialectic: specific analysis of specific situations, special treatment of special circumstances, everything is shifted by time, space and conditions, and goals. Of course, the essence of dialectics in the broad sense is dialectics of totality. If there is only one dialectic, it is the dialectic ofoverall theory、philosophy 4, becauseoverall theory、philosophy 4 is the sum of the other 5 philosophies. 四、非常（9+1）哲学 Four，extraordinary (9+1) philosophy 如果向两极扩展，在零点论即哲学0之前，还有以偶像说话的偶像论即哲学00，也就 是神哲学。牛顿的“第一次推动”就涉及到偶像论即哲学00与零点论即哲学0以及原子论 即哲学1的关系。在超点论即哲学Q之后，还有以图像说话的图像论即哲学QQ。中国古代 的易经哲学，西方笛卡尔、莱布尼茨、维特根斯坦的哲学都具有图像哲学的典型特点。If we expand to the poles, before the zero point theory, that is, philosophy 0, there is also the idol theory that speaks with idols, that is, philosophy 00, that is, the philosophy of theology. Newton’s “first push” involved the relationship between idolism, philosophy 00, and zero point theory, philosophy 0, and atomism, philosophy 1. After the transcendental theory, the philosophical Q, there is also the iconographic theory that speaks in terms of images, that is, the philosophical QQ. The ancient Chinese philosophy of the I Ching and the western philosophies of Descartes, Leibniz, and Wittgenstein all have the typical characteristics of pictorial philosophy. 另外，在哲学之前还存在元哲学、哲学000也就是如何研究哲学的哲学形态，例如，苏 格拉底的怀疑主义。例如，皮尔士的实用主义。在哲学之后，也存在庸哲学、哲学QQQ也就 是如何应用哲学的哲学形态，例如，皮尔士的实用主义。In addition, before philosophy, there was meta-philosophy, philosophy 000, that is, how to study the philosophical form of philosophy。For example, the skepticism of Socrates.After philosophy, there is also the philosophical form of used-philosophy, philosophical QQQ, that is, how to apply philosophy. For example, Peirce’s 44 pragmatism。 那么，哲学可以划分为10大形态：元哲学即哲学000；偶像论即哲学00；零点论即哲 学0；原子论即哲学1；矛盾论即哲学2；系统论即哲学3；总体论即哲学4；超点论即哲学 Q；图像论即哲学QQ；庸哲学即哲学QQQ。 小总体哲学 （000，00，O，1, 2, 3，Q，QQ，QQQ） （4） 大总体哲学 small total philosophy （000,00，0，1, 2, 3，Q，QQ，QQQ） （4） Large total philosophy Then, philosophy can be divided into 10 major forms: meta-philosophy is philosophy 000; Idolism i.e. Philosophy 00; Zero point theory is philosophy 0; Atomism i.e. Philosophy 1; Contradiction theory i.e. philosophy 2; Systems theory i.e. Philosophy 3; Totalitarianism i.e. Philosophy 4; Transcendental theory is philosophy Q; Iconography theory is the philosophy QQ; Used-philosophy is philosophy QQQ. 五、总体论、哲学4 Five, overall theory、philosophy 4 在20世纪，解构主义曾经风行一时，到如今已是强弩之末，实体的重构是历史的必然。 实体重构的核心不是重构整体而是重构总体。我们不能将整体与总体混为一谈，因为，整体 是系统论哲学3的“正常（1×3）”范畴，而总体是总体论哲学4的“非常（2×3）”范畴。 In the 20th century, deconstructivism was once popular, and now it is the end of the crossbow, and the reconstruction of the entity is a historical necessity. At the core of entity refactoring is not refactoring the whole but refactoring the whole. We cannot confuse the whole with the total, because the whole is the 45 “normal (1×3)” category of systems philosophy 3, while the total is the “extraordinary (2×3)” category of the totality philosophy 4。 如果，【+】或【- 】表示原子论哲学1；【- +】或【+ -】表示矛盾论哲学2；【- – -】 或【+ + +】表示系统论哲学3，那么，总体论哲学4就可以表示为【- + + +】或【+ – – -】。总体论哲学4的实体是【非常（2×3）】的实体，表示为实体6【+ + + . – – -】。 If, [+] or [-] denotes atomic philosophy1; [-+] or [+-] indicates the philosophy of contradiction theory 2; [—] or [++] means systems philosophy 3, then total philosophy 4 can be expressed as [-++] or [+—]. The entity of Totalita philosophy 4 is the entity of the extraordinary (2×3)] and is represented as the entity 6 【+++.- – -】。 直接地说，总体是一个“大系统”共同体，是系统的扩展和升级。本质上说，总体是一 个“大矛盾”共同体。所谓正反系统就是大矛盾共同体，所谓“反复立体”也是大矛盾共同 体。因为大总体即实体4是小矛盾即实体2的扩张升级，大矛盾实体的“正-反”性质就是 小矛盾实体的“贡-负”性质的扩张、升级。当然，在只有一对矛盾的情况下，“正-反”性 质也就是“贡-负”性质。Directly speaking, the whole is a “big system” community, which is the expansion and upgrading of the system. In essence, the whole is a community of “great contradictions”. The so-called positive and negative system is a community of major contradictions, and the so-called “repeated three dimensional” is also a community of major contradictions. Because the large totality, that is, entity 4, is the expansion and upgrading of the small contradiction, that is, the expansion and upgrading of the entity 2, the “positive-negative” nature of the large contradiction entity is the expansion and upgrading of the “pros-cons” nature of the small contradiction entity. Of course, in the case of only one pair of contradictions, the “positive-negative” nature is also the “pros-cons” nature. 总体是矛盾与系统的非常（2×3）总模式。古希腊的爱恨四行理论，古中国的阴阳五行 理论，都是一种接近（2×3）模式的总体理论。Overall is a contradiction with the system’s very (2×3) total pattern. The ancient Greek theory of the four elements of love and hate, and the ancient Chinese theory of the five elements of yin and yang, are all general theories that are close to the (2×3) model. 大总体的简化模式【- + + +】或【+ – – -】，也可以用食盐晶体即氯化钠晶体的正方 体模型来模拟，它的每一个角都是【- + + +】或【+ – – -】结构。The simplification mode of the large population [-+++] or [+—], which can also be simulated with a cube model of a table salt crystal, that is, a sodium chloride crystal, whose each corner is a [-+++] or [+—] structure. 46 太极图的正圆体模型与氯化钠的正方体模型一样，也是一个大总体模型。其简单化模式 也是实体4【- + + +】或【+ – – -】。 The perfect circle model of the Taiji diagram, like the cube model of sodium chloride, is also a large overall model. Its simplification mode is also entity 4 [- + + +] or [+ – – -]. 正反电子的本质结构也是实体4【- + + +】或【+ – – -】。 The essential structure of positive and negative electrons is also the entity 4 [- + + +] or [+ – – -]. 实际上，基本粒子都以实体4【- + + +】或【+ – – -】为内在的、基本的模式，例如超弦。 47 In fact, elementary particles all have entities 4 [- + + +] or [+ – – -] as intrinsic, basic patterns, such as superstring. 六、高等哲学教程 Six, Higher Philosophy Tutorial 40 年过去了，但中国的哲学教科书差不多还是原来那个样子。40 years have passed, but Chinese philosophy textbooks are almost the same as they were. 2016.10.11，我在长沙将《总体哲学专集》进行著作登记的时候，就决定独自编著《高 等哲学教程》。我曾在几次哲学大会上邀请专家学者合作编著《高等哲学教程》，但一直没有 人响应，我就只好搞单干。On October 11, 2016, when I registered the “Total philosophy Collection” in Changsha, I decided to compile the “Higher Philosophy Course” alone. I have invited experts and scholars to cooperate in the compilation of the “Higher Philosophy Course” at several philosophical congresses, but no one has responded, so I have to go it alone. 我花了一个月时间突击编辑了《高等哲学教程》，共分为十编，从20个方面讨论10 个哲学形态：源流、成型，性质、关系，质量、数量，时间、空间，运动、变化，方法、 认识，行为、价值，原理、逻辑，态势、取向，规律、要点。例如，原子论哲学1的实体 观和时空观都是一维的，所以其价值观是个体主义，其逻辑学是必然逻辑，因为原子论哲 学1的取向是相互独立自由。等等。I spent a month editing the Higher Philosophical Curriculum, divided into ten parts, discussing 10 philosophical forms from 20 aspects: source flow, formation, nature, relationship, quality, quantity, time, space, movement, change, method, cognition, behavior, value, principle, logic, situation, orientation, law, and gist. For example, the philosophy of atomism 1 is one-dimensional, so its values are individualistic, and its logic is inevitable logic, because the orientation of atomistic philosophy 1 is independent of each other. Wait a minute. 其实，我在大学研究哲学的时候，一开始就是冲着哲学教科书改编的。以后的几部哲 学著作也带有哲学教科书性质。所以，《高等哲学教程》拼凑起来还比较快，不过脑力是严 重透支了，主要是想早一点进行著作权登记，写了草稿，我就草草收兵了。In fact, when I studied philosophy in college, I first adapted it to a philosophy textbook. Later philosophical works also took on the nature of philosophical textbooks. Therefore, the “Higher Philosophy Course” is still relatively fast to piece together, but the brain power is seriously overdrawn, mainly because I want to register the copyright earlier, write a draft, and I hastily collect the troops. 中国现在的哲学教科书太狭义、太简陋、太教条、太官气，已经远远地不适应信息化、 全球化、普世化、民主化的大趋势。简单地说，所谓的辩证唯物主义就是矛盾论哲学2（狭 义辩证法）与原子论哲学1（狭义实在论）的简单化拼凑，连系统论哲学3这样非常科学性、 普适性的哲学理论都没有纳入，真是太不应该了。China’s current philosophy textbooks are too narrow, too shabby, too dogmatic, and too official, and they are far 48 from being able to adapt to the general trend of informationization, globalization, universalization, and democratization. To put it simply, the so called dialectical materialism is a simplistic patchwork of the philosophy of contradiction 2 (special dialectics) and the philosophy of atomism 1 (special realism), and it is really undesirable that not even a very scientific and universal philosophical theory such as systems theory philosophy 3 is not included. 现代哲学与科学一样，边缘性、总体性的特色非常突出，哲学直接包括了很多知识，本 身就是一部百科全书。因此，一部高质量高品位的哲学教材就应该像《论语》那样的体系， 非常全面，非常经典，以至于半部教材可以治天下。《高等哲学教程》就是这样的哲学总体 系。所谓全面、经典，就是集合古今中外哲学经典之作的全面成果，并且要集合当代哲学前 沿的最新成果，还要对于哲学的老大难和高精尖问题进行探讨研究。在体系的安排、篇章的 位置、作业的设计、等方面，《高等哲学教程》也尽可能精致、典雅。这样，学习了哲学就 等于学习了所有的一切的学问，更可以大幅度提高思维能力、特别是创新能力。Modern philosophy, like science, is characterized by marginality and totality, and philosophy directly includes a lot of knowledge and is an encyclopedia in itself. Therefore, a high-quality and high-grade philosophy textbook should be like the system of the Analects, so comprehensive and classic that half of the textbook can rule the world. The Higher Philosophical Curriculum is such a general system of philosophy. The so-called comprehensive and classic is to collect the comprehensive results of ancient and modern Chinese and foreign philosophical classics, and to collect the latest achievements in the frontiers of contemporary philosophy, but also to discuss and study the old difficulties and high-precision problems of philosophy. In terms of the arrangement of the system, the position of the chapters, the design of the homework, etc., the “Higher Philosophy Course” is also as exquisite and elegant as possible. In this way, learning philosophy is equivalent to learning all the knowledge, and can greatly improve the ability to think, especially the ability to innovate. 一个人，一个名不见经传的民间哲学爱好者，居然要对官方几十年没有大变化的哲学教 科书进行外科手术式的大改编，真有点自不量力。本人只是认为难度很大，但不是不可为。 我的一个同学说：走自己的路，让别人去笑话吧！It is a bit of a shame for a man, an obscure lover of folk philosophy, to make a surgical adaptation of an official philosophy textbook that has not changed much in decades. I just think it’s very difficult, but it’s not impossible. One of my classmates said: Go your own way and let others laugh! 2019 年下半，我年对《高等哲学教程》进行修改和精简，形成总体性、百科性、开放性 的《高等哲学教程》初稿。因为涉及到内容太多太多，涉及到程度太深太深，我一个人在短 时间内无法仔细、深入地对总体哲学、高等哲学进行研究，所以，我将《高等哲学教程》改 变为《高等哲学大纲》。最近，我又对《高等哲学教程》进行修改和精简，并采取中文-英文 双语形式公开出版《高等哲学大纲》。 In the second half of 2019, I revised and simplified the “Higher Philosophy Course” to form a comprehensive, encyclopedic and open first draft of the “Higher Philosophy Course”. Because there are too many contents involved, too deep and too deep, I alone cannot carefully and deeply study the overall philosophy and higher philosophy in a short period of 49 time, so I changed the “Higher Philosophy Course” to the《Higher Philosophical outline》. Recently, I have revised and simplified the Higher Philosophical Curriculum and published the i《Higher Philosophical outline》n a bilingual form Chinese-English. 本著《高等哲学大纲》只是一个总体哲学的框架，其中的很多内容还需要补充、完善。 我希望，《高等哲学大纲》的出版能够促进当代哲学的大发展，形成世界哲学发展到历史新 高潮。The 《Higher Philosophical outline》is only a framework for the general philosophy, and much of it needs to be supplemented and refined. I hope that the publication of the 《Higher Philosophical outline》 will promote the great development of contemporary philosophy and form a new historical climax in the development of world philosophy. 七、总体哲学的关系 Seven, the relationship between the total philosophy 从“矛盾论与系统论的兼容和结合”出发，形成总体论哲学4【非常（2×3）】实体，这 是首先的相互关系：矛盾论即哲学2、系统论即哲学3与总体论即哲学4的关系，就是扩张 升级的关系。Proceeding from the “compatibility and combination of contradiction theory and system theory”, the entity of total philosophy 4 [extraordinary (2×3)] is formed, which is the first mutual relationship: the relationship between contradiction theory, that is, philosophy 2, system theory, that is, philosophy 3, and totalism, that is, philosophy 4, is the relationship of expansion and upgrading. 其次，【非常（5+1）】的六个哲学形态框架之间的相互关系是大总体哲学与小总体哲学 之间的关系：作为五个哲学的总合集成，总体论哲学4是大总体哲学，其他哲学则是小总体 哲学。因为其他五个哲学各有各的合理性和局限性，其合理性和局限性都必须在大总体中把 握。例如，原子论、哲学1的信条是个人主义，而系统论、哲学3的信条是集体主义，各有 各的合理性和局限性，其合理性和局限性的评判和取舍应该在总体大格局中把握。Second, the interrelationship between the six philosophical morphological frameworks of the Extraordinary (5+1) is the relationship between the philosophy of the Great Total and the philosophy of the Small Total: as the sum of the five philosophies, the Philosophy of totality 4 is the philosophy of the Great Total, and the other philosophies are the Philosophy of the Small Total. Because the other five philosophies each have their own rationality and limitations, their rationality and limitations must be grasped in the general totality. For example, the tenets of atomism and philosophy 1 are individualism, while the tenets of systems theory and philosophy 3 are collectivism, each with its own rationality and limitations, and the judgment and trade-offs of its rationality and limitations should be grasped in the overall pattern. 【非常（9+1）】的十个哲学形态框架之间的关系也是如此：总体论哲学4是大总体哲学， 其他哲学则是小总体哲学，因为他们都是总体辩证法，并且，都由总体论、哲学4统帅。The same is true of the relationship between the ten philosophical morphological frameworks of the Very (9+1): Total philosophy 4 is the philosophy of the great 50 totality, and the other philosophies are the philosophy of the small total, because they are all dialectics of the totality, and they are all under the command of the totality and philosophy 4. 当然，在【非常（9+1）】的十个哲学形态框架中，元哲学即哲学000、偶像论即哲学00 和图像论即哲学QQ、庸哲学即哲学QQQ也是大总体哲学，因为这些哲学本身就内含了其他 哲学形态，包括总体论哲学4。例如，元哲学即哲学000作为第一个哲学形态，预示了以后 的9个哲学形态，而庸哲学即哲学QQQ作为最后的哲学形态，包容了以前的9个哲学形态。 偶像论即哲学00和图像论即哲学QQ也是如此。例如，图像论即哲学QQ不仅以图像的方式 表现总体论哲学4，也以图像的方式表现其他的小总体哲学，甚至也图像的方式表现偶像论 即哲学00。Of course, in the ten philosophical morphological frameworks of the “very (9+1)”, meta-philosophy is philosophy 000, idolism is philosophy 00, iconology is philosophy QQ, and iconography is philosophy QQ, and philosophy is philosophy QQQ is also a large total philosophy, because these philosophies themselves contain other philosophical forms, including total philosophy 4. For example, meta-philosophy, that is, philosophy 000, as the first philosophical form, foreshadows the next 9 philosophical forms, while yong philosophy, that is, philosophy QQQ, as the final philosophical form, embraces the previous 9 philosophical forms. The same is true of idolism, that is, philosophy 00, and iconography, that is, philosophy, QQ. For example, iconography, that is, philosophical QQ, not only expresses the philosophy of totality 4 in the form of images, but also expresses other small total philosophies in the form of images, and even in the way of images, idol theory, that is, philosophy 00. 第三种关系是对应关系：元哲学即哲学000与庸哲学即哲学QQQ是对应的；偶像论即哲 学00与图像论即哲学QQ是对应的；零点论即哲学0与超点论即哲学Q是对应的。例如，例 如，零点论、哲学0的规律包括黯点吸引律、缺点吸引律、盲点吸引律；而超点论、哲学Q 的原理是规律包括激点吸引律、结点吸引律、亮点吸引律。The third relationship is the correspondence: meta-philosophy, that is, philosophy 000, corresponds to yong philosophy, that is, philosophy QQQ; Idol theory, that is, philosophy 00, corresponds to iconology, that is, philosophical QQ; Zero point theory, that is, philosophy 0, corresponds to superpoint theory, that is, philosophy Q. For example, for example, the laws of zero point theory and philosophy 0 include the law of dark point attraction, the law of disadvantage attraction, and the law of blind spot attraction; Principle of superpoint theory and philosophy Q is that the law includes the law of excited point attraction, the law of node attraction, and the law of attraction of bright spots. 第四种关系是相似性以及递增性的关系，例如：The fourth type of relationship is a similarity as well as an incremental relationship, such as: 原子论哲学1的方法是一分法（一分为1）； The method of atomistic philosophy 1 is the one-parted method (one divided into 1); 矛盾论哲学2的方法是二分法（一分为2）； The method of paradoxical philosophy 2 is the dichotomy (one divided into 2)； 系统论哲学 3 的方法是三分法（一分为 3）。 The approach of systems theory philosophy 3 is the three-parted method (one division into 3). 又如: such as too： 51 偶像论、哲学00 的取向是是：禅定！禅定！！而零点论、哲学0的口号是：淡定！淡 定！！The orientation of idolism and philosophy is: meditation! Meditation!! The slogan of zero point theory and philosophy 0 is: calm! Calm!! 系统论、哲学3的取向是集体主义或整体主义，其口号是：态度！态度！！而总体论、 哲学4的取向是总体主义，其口号是：风度！风度！！The orientation of systems theory and philosophy 3 is collectivism or holism, and its slogan is: Attitude! Attitude!! The orientation of totalitarianism and philosophy 4 is totalism, and its slogan is: Demeanor! Demeanor!! 超点论、哲学Q的取向是精英主义，其口号是：创新！创新！！图像论、哲学QQ的取向 是惟美主义，其口号是：刷新！刷新！！The orientation of transcendental theory and philosophical Q is elitism, and its slogan is: Innovation! Innovation!! The orientation of iconography and philosophical QQ is aestheticism, and its slogan is: Refresh! Refresh!! 第五种关系是既互异、互斥又互通、互补的关系。例如，在原子论哲学1那里，1+1+1=3； 在系统论哲学3那里，1+1+1有 =3、＞3、＜3三个结果，但＞3与＜3抵消，结果仍然是 1+1+1=3。The fifth kind of relationship is one that is both different, mutually exclusive, mutually exclusive, and complementary. For example, in the philosophy of atomism 1, 1 + 1 + 1 = 3; In systems philosophy 3, 1+1+1 has three outcomes: =3, >3, <3，However, > 3 is offset with <3, the result is still 1 + 1 + 1 = 3.
   当然，我们还可以发现其他的扩张升级关系的路径。例如：Of course, we can also
   find other paths to expand and upgrade relationships. For example:
   基于“从原子论到系统论”的路径，原子论哲学1是与系统论哲学3对应的哲学形态。
   例如，原子论哲学1的逻辑是必然逻辑、演绎逻辑，；而系统论哲学3的逻辑是偶然逻辑、
   归纳逻辑。Based on the path of “from atomism to systemsism”, atomic philosophy
   1 is a philosophical form corresponding to systems theory philosophy 3. For
   example, the logic of atomistic philosophy 1 is the logic of necessity, the logic
   of deduction, ; The logic of systems theory philosophy 3 is contingent logic,
   inductive logic.
   基于“从矛盾论到总体论”的路径，矛盾论、哲学2是与总体论、哲学4对应的哲学形
   态。例如，矛盾论的本质关系是贡-负关系，总体论的本质关系是正-反关系。正反关系是贡
   负关系的扩展、升级。矛盾论哲学2的原理是对等原理、极值原理；而总体论哲学4的原理
   是全息原理、总统原理，其逻辑是总然逻辑、主然逻辑。Based on the path of “from
   contradiction to totality”, contradiction theory and philosophy 2 are
   philosophical forms corresponding to totality and philosophy 4. For example, the
   essential relationship of contradiction is the tributary-negative relationship,
   and the essential relationship of totality is a positive-negative relationship.
   The positive and negative relationship is the expansion and escalation of the
   tribute-negative relationship.
   Principle of
   paradoxical philosophy 2 is
   Principle of reciprocity, Principle of extreme values; Principle of total
   philosophy 4 is the holographic principle and the president principle, and its
   logic is the general logic and the subjective logic.
   八、总体哲学的创新
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   Eight, innovation of the total philosophy
   总体哲学（5+1）六个形态理论以及（9+1）十个形态理论发展、创新、超越了古中国老
   子的“道”哲学与古希腊毕达哥拉斯的“数”哲学，也规范、创新、超越了中国现代的矛盾
   论和西方现代的系统论。The six morphological theories of total philosophy (5+1)
   and the ten morphological theories of (9+1) developed, innovated, and transcended
   the “Tao” philosophy of Lao Tzu in ancient China and the “number” philosophy of
   ancient Greek Pythagoras, and also standardized, innovated, and transcended the
   modern Chinese theory of contradictions and the system theory of modern Western
   times.
   1、总体辩证法和广义辩证法本身就是创新Dialectics of totality and dialectics
   of generalization are innovations in themselves
   当初，系统论创立以后，有一些哲学家也考虑过从“矛盾论与系统论的兼容和结合”的
   课题突破。但是，因为缺乏总体辩证法和广义辩证法这种方法论的创新，所以没有创新突破，
   没有创立总体哲学。At the beginning, after the establishment of system theory,
   some philosophers also considered the breakthrough from the topic of “the
   compatibility and combination of contradiction theory and system theory”. However,
   because of the lack of innovation in the methodology of total dialectics and
   general dialectics, there was no innovative breakthrough and no total philosophy
   was created.
   2、（ 5+1）理论和（9+1）理论本身就是创新(5+1) theory and (9+1) theory are
   innovations in themselves
   古今中外的哲学家或多或少具有（5+1）哲学形态理论和（9+1）哲学形态理论的思维，
   但是，因为种种原因，他们没有明确地、规范地建立（5+1）哲学形态理论和（9+1）哲学形
   态理论。Philosophers in ancient and modern China and abroad have more or less
   the thinking of (5+1) philosophical morphological theory and (9+1) philosophical
   morphological theory, but, for various reasons, they have not clearly and
   normatively established (5+1) philosophical morphological theory and (9+1)
   philosophical morphological theory.
   3、原始创造性和全面创造性Original creativity and full creativity
   总体哲学建立了几个原创性和独创性的哲学形态。总体论、哲学4是就是总体哲学10
   个中非常具有原创性和独创性的哲学形态。超点论、哲学Q和图像论、哲学QQ也是如此。
   超循环系统理论虽然属于超点论、哲学Q，但它只是一个自然科学的理论，没有上升为规范
   的、完整的哲学理论。维特根斯坦的逻辑哲学理论也属于图像论、哲学QQ，但没有规范、明
   确为图像论、哲学QQ形态。Philosophy as a whole establishes several philosophical
   forms of originality and originality. Totalism and Philosophy 4 are philosophical
   forms that are very original and original among the 10 total philosophies. The
   same is true of superpoint theory, philosophical Q and icon theory, philosophical
   QQ. Although the theory of supercirculatory systems belongs to the superpoint
   theory and philosophical Q, it is only a theory of natural science and has not
   risen to a normative and complete philosophical theory. Wittgenstein’s theory of
   logic and philosophy also belongs to iconography and philosophical QQ, but it is
   not standardized and explicitly as icon theory and philosophical QQ.
   53
   4、规范性和完备性方面的创新Innovation in normative and completeness
   有些哲学形态，例如，零点论、哲学0，原子论、哲学1，矛盾论、哲学2，系统论、哲
   学3，已经比较系统、比较成熟，但是不规范、不完备。那么，总体哲学中总体框架中对这
   些哲学形态进行规范、完备，并在规范和完备中进行创新。例如，矛盾论，在东西方都是是
   比较古老的哲学形态，现在已经比较系统、比较成熟。但是，仍然不规范、不完备。那么，
   总体哲学中规范、完备、创新矛盾论为矛盾论、哲学2形态，并进行了创新。我原来将矛盾
   论的“对立统一规律”取消，以“贡极负极规律”、也就是物极必反规律代替“对立统一规
   律”，形成矛盾论、哲学2的三条规律（贡极负极规律、肯定否定规律、量变质变规律）。Some
   philosophical forms, such as zero point theory, philosophical 0, atomism,
   philosophy 1, Contradiction Theory、Philosophy 2, systematic theory, philosophy
   3, have been relatively systematic and mature, but not standardized and
   incomplete. Then, in the overall framework of the total philosophy , these
   philosophical forms are standardized and completed, and innovated in the norm
   and the complete. For example, the theory of contradictions, which is a relatively
   old philosophical form in both the East and the West, is now more systematic and
   mature. However, it is still irregular and incomplete. Then, in the overall
   philosophy, the normative, complete, and innovative contradiction theory is the
   contradiction theory and the philosophical 2 form, and innovation has been
   carried out. Originally, I abolished the “law of the unity of opposites” of the
   theory of contradictions, and replaced the “law of unity of opposites” with the
   “law of the negative pole of the gong pole”, that is, the law of the antithesis
   of the extreme of things, forming the three laws of contradiction theory and
   philosophy 2 (the law of the negative pole of the gong pole, the law of
   affirmation and negation, and the law of quantitative change and qualitative
   change).
   5、统一性和同一性方面的创新innovations based on identity and unity
   世界是统一的、同一的，哲学也应该如此。但是，现在的很多哲学范畴是不统一的、不
   同一的。典型的例子是时间与空间的不统一的、不同一的。空间是三维的，时间却是一维的。
   而且，不管是矛盾论、哲学2还是系统论、哲学3，其时空观都是如此。基于同一性和统一
   性的要求，总体哲学将系统论哲学3的时空观都规范为三维，其三维空间（长度、宽度、高
   度）对应于三维时间（前馈、后馈、整馈）。其中，空间是静态的时间，时间是动态的空间；
   空间对应于物质、粒子性，时间对应于信息、波动性。其三维变化（肯定、否定、丕定）对
   应于三维运动（平动、转动、螺动）也是基于同一性和统一性的创新。同样，原子论、哲学
   1 的时空观都规范为一维，矛盾论、哲学2的时空观都规范为二维。The world is united
   and one, and so should philosophy. However, many of the philosophical categories
   today are not uniform and distinct. A typical example is the disunity and
   difference between time and space. Space is three-dimensional, but time is one
   dimensional. Moreover, whether it is Contradiction Theory、Philosophy 2 or system
   theory, philosophy 3, its view of time and space is the same. Based on the
   requirements of identity and unity, the total philosophy standardizes the space
   time view of system theory philosophy 3 as three-dimensional, and its Three
   dimensional space (length, width, height) corresponds to Three dimensional time
   (feedforward, post-feed, whole feed). Among them, space is static time and time
   is dynamic space; Space corresponds to matter and particles, and time corresponds
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   to information and fluctuations. Its three-dimensional changes (affirmation,
   denial, gooding) correspond to three-dimensional motion (translation, rotation,
   screw) and are also innovations based on identity and unity. Similarly, the
   atomistic and philosophical 1 views of space-time are standardized as one
   dimensional, and the contradiction theory and philosophy 2’s view of space-time
   are standardized as two-dimensional.
   6、提出了“亚零（0）、超零（Q）”范畴proposes the concepts of “sub-zero (0) and
   super-zero (Q)”
   总体哲学在“无穷小ε、无穷大∞”的概念上，提出了“亚零（0）、超零（Q）”概念，
   并与“无穷小ε、无穷大∞”关联起来（0/0 =ε，∞/∞ = Q）。 The total philosophy
   proposes the concepts of “sub-zero (0) and super-zero (Q)” on the concept of
   “infinitesimal ε, infinitesimal ∞” and associates it with “infinitesimal ε,
   infinity ∞” (0/0 = ε, ∞/∞ = Q).
   7、区别了“贡-负”与“正-反”关系 distinguishes the “positive-negative”
   relationships and “pros-coms” relationships
   总体哲学区别了“贡-负”与“正-反” 关系并进行数学运作，“正-反”关系作为“贡-负” 的扩展和升级，其效应是双倍、多倍甚至是致命的。The total philosophy
   distinguishes the “positive-negative” and “pros-coms” relationships and operates
   mathematically, and the “”pros-coms” ” relationship, as an extension and
   escalation of the “positive-negative”, has a double, multi-fold, and even fatal
   effect.
   8、建立了超协同公式establishes the hyper-synergy formula
   总体哲学建立了超协同公式Z = a x a x /（a+b）x (a-b) x ，并且将三种协同（低协
   同、中协同、高协同）统一起来，还将三种协同与三种效应（长板效应，均衡效应，短板效
   应）统一起来。The total philosophy establishes the hyper-synergy formula Z = a
   x a x /（a+b）x (a-b) x, and unifies the three synergies (low, medium, and high)
   and the three synergies with the three effects (the longboard effect, the
   equilibrium effect, and the short board effect).
   9、揭示了大总统定律reveals the law of the great president
   总体哲学揭示了大总统定律、也就是大总体定律：如果各体系都全面并自洽，那它们就
   可以互换且全等，不管它们多么不同甚至相反，简言之，总而言之≡统而言之，或者，All
   in All ≡ All on All，简称AA定律。例如二进制与十进制。其中，所谓全面并自洽，就
   是完备并规范。The philosophy of totality reveals the law of the great president,
   the law of the great totality: if the systems are comprehensive and self
   consistent, then they can be interchangeable and equal, no matter how different
   or even opposite, in short, in ≡ general terms, or All in All ≡ All on All, or
   AA’s law for short. For example, binary versus decimal. Among them, the so-called
   comprehensive and self-consistent is complete and standardized.
   10、《高等哲学教程》的创新Innovations in the Higher Philosophical Curriculum
   总体哲学的《高等哲学教程》的创新首先表现在，从20个方面分别讨论10个哲学形态
   （源流、成型；性质、关系；质量、数量；时间、空间；运动、变化；方法、认识；行为、
   价值；原理、逻辑；态势、取向；规律、要点）。这种全方位讨论哲学的设计是至今为止的
   哲学教科书都没有的创新。例如，原子论哲学1的实体观和时空观都是一维的，所以其价值
   是个人主义，其取向是自由主义，其逻辑是必然逻辑，其原理是守衡原理，等等。其中，每
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   一个方面又从两个方面讨论。例如，关于零点论、哲学0的质量问题，就是从实体0（T0）
   和本体0（T0
   ）两个方面讨论。The innovation of the Higher Philosophical Curriculum
   of Total philosophy is first manifested in the discussion of 10 philosophical
   forms (source flow, molding; Nature, relationship; Quality, quantity; Time, space;
   Movement, change; Methods, understanding; Behavior, values; Principles, logic;
   Posture, orientation; Rules, Gist). This design of a holistic discussion of
   philosophy is an innovation that has not been found in philosophy textbooks to
   date. For example, the atomistic philosophy 1’s view of substance and the view
   of space-time are both one-dimensional, so its value is individualism, its
   orientation is liberalism, its logic is the logic of necessity, its principle is
   Principle of balance, and so on. Among them, each aspect is discussed from two
   aspects. For example, the quality problem of zero point theory and philosophical
   0 is discussed from the two aspects of entity 0 (T0) and ontological 0 (T0
   ).
   还有很多方方面面的创新。There are many other aspects of innovation.
   例如：二分法，中国自古以来就表示为“一分为二”，而我表示为“一分为2”。For example,
   the dichotomy, which has been expressed in China since ancient times, is “one
   divided into two”, while I mean “one divided into 2”.
   例如：关于虚拟现实技术的发展，我预测，虚拟现实不会就在MR止步，一定会达到它
   的超越形态——愿拟现实（WR）。 WR有一个从“希望现实”Wi-R（Wish Reality）到“满意
   现实”We-R（Well Reality）的过程，这个过程是对MR的超越。For example, regarding
   the development of virtual reality technology, I predict that virtual reality
   will not stop at MR, but will definitely reach its transcendent form – wish to
   simulate reality (WR). WR has a process from “Wish Reality” to “Happy Reality”
   We-R (Well Reality), which is a transcendence of MR.
   九、总体哲学的特点
   Nine, feature of the total philosophy
   1、总体化、广义化
   从“矛盾论与系统论的兼容和结合”领域突破，占领创立总体哲学的制高点，建立【非
   常（5+1）】的六个哲学形态框架。这是总体哲学的总体化特点。其中，作为五个哲学的总合
   集成，总体论哲学4是大总体哲学，其他哲学则是小总体哲学。图像论即哲学QQ、偶像论
   即哲学00以及元哲学即哲学000、庸哲学即哲学QQQ，都具有天然的总体化特点，他们预示
   或包含了其他的哲学形态。From the field of “compatibility and combination of
   contradiction theory and system theory”, it occupies the commanding heights of
   the creation of the overall philosophy and establishes the six philosophical
   morphological frameworks of “extraordinary (5 +1)”. This is the generalized
   feature of the philosophy of the whole. Among them, as a combination of five
   philosophies, total philosophy 4 is the philosophy of the large totality, and
   other philosophies are the philosophy of the small total. Iconography, that is,
   philosophical QQ, idolism, philosophy 00, meta-philosophy, philosophy 000, and
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   philosophy, philosophy, qqq, all have natural generalization characteristics,
   and they indicate or contain other philosophical forms.
   广义化也是总体哲学非常重要的特点。因为广义化，矛盾论哲学2与系统论哲学3都作
   为辩证法的表现形态，二者才能兼容和结合，才能产生总体论、哲学4，并进一步发现原子
   论、哲学1以及转型0、哲学Q，等等。当初，我没有很快的解决“矛盾论与系统论的兼容
   和结合”的问题，就是因为缺乏广义辩证法、陷入狭义辩证法的陷阱。Generalization is
   also a very important feature of total philosophy . Because of the generalization,
   the philosophy of contradiction 2 and the philosophy of systems theory 3 are
   both represented forms of dialectics, and the two can be compatible and combined,
   and can produce totality, philosophy 4, and further discover atomism, philosophy
   1, transformation 0, philosophy Q, and so on. At the beginning, I did not quickly
   solve the problem of “the compatibility and combination of contradiction theory
   and system theory” because of the lack of general dialectics and the trap of
   narrow dialectics.
   2、完整化、规范化 Integrity 、normalize
   完整性是任何学科的必然追求，总体哲学不仅直觉地追求完整性，而且自觉地追求完整
   性，这也有利于哲学的总体化、广义化。从哲学2、哲学3、哲学4到哲学1以及哲学0、
   哲学 Q，形成【非常（5+1）】的六个哲学形态的完整框架，就是追求完整性的必然结果。
   Integrity is the inevitable pursuit of any discipline, and the overall philosophy
   not only intuitively pursues integrity, but also consciously pursues integrity,
   which is also conducive to the totalization and generalization of philosophy.
   From Philosophy 2, Philosophy 3, philosophy 4 to Philosophy 1, as well as
   Philosophy 0 and Philosophy Q, the complete framework of the six philosophical
   forms of “extraordinary (5+1)” is the inevitable result of the pursuit of
   completeness.
   规范化也是任何学科的必然追求，总体哲学也是直觉并且自觉地追求规范性。当初，我
   没有很快的解决“辩证法与系统论的兼容和结合”的问题，就是因为“辩证法与系统论的兼
   容和结合”的提法是不规范的，规范的提法应该是 “矛盾论与系统论的兼容和结合”。
   Standardization is also an inevitable pursuit of any discipline, and the overall
   philosophy is also an intuitive and conscious pursuit of normativity. At the
   beginning, I did not quickly solve the problem of “compatibility and combination
   of dialectics and system theory”, because the reference to “the compatibility
   and combination of dialectics and system theory” was not standardized, and the
   normative reference should be “the compatibility and combination of contradiction
   theory and system theory”.
   0、1、2、3、Q 的数列就是完整化、规范化的数列。不仅如此，总体哲学还将完整化、
   规范化作为真理的一个标准，并且形成了大总统定律。The sequence of 0, 1, 2, 3, and
   Q is a complete and normalized sequence. Not only that, but the total philosophy
   also regards completeness and standardization as a criterion of truth, and forms
   the law of the great president.
   3、数学化、科学化mathematic、scientific
   总体哲学具有非常显著的数学化特点。0、1、2、3、Q的哲学数列就是哲学数学化的一
   种表现。不仅如此，总体哲学还将哲学原理和哲学规律数学化。例如，总体论、哲学4的第
   一条规律就以0/0=ε（非零有限质量）的公式表达。规范地说，ε= 1，因为哲学0后来的
   57
   哲学是哲学1。例如，真空可以产生粒子对。The total philosophy has a very significant
   mathematical character. The philosophical sequence of 0, 1, 2, 3, and Q is a
   manifestation of the mathematicalization of philosophy. Not only that, but the
   philosophy of totality also mathematicalizes philosophical principles and
   philosophical laws. For example, the first law of totalitarianism and philosophy
   4 is expressed in the formula of 0/0 = ε (non-zero finite mass). Normatively,
   ε = 1, because philosophy 0 later philosophies are philosophy 1. For example,
   a vacuum can produce pairs of particles
   总体哲学也具有科学化的显著特点，其理论和事实大多数是自然科学方面的。例如，0/0=
   ε公式。首先，0/0实在性的表达，是零是正反物质的嵌陷状态，或所谓的真空状态。由于
   自发破缺，零状态的虚变为实。∞/∞ = Q（非零有限质量）表达也是如此。数学化的同时
   就是科学化。我当时只是将【- + + +】或【+ – – -】作为总体的简化形式和象征形式。后
   来，我发现，基本粒子都是以实体4【- + + +】或【+ – – -】为内在的、基本的模式，例
   如中子、介子、夸克、超弦。因为数学化、科学化，总体哲学非常精密。Total philosophy
   also has the distinctive character of scientificity, and its theories and facts
   are mostly in the natural sciences. For example, 0/0=ε formula. First, the
   expression of 0/0 reality is that zero is the embedded state of pros and cons
   matter, or the so-called vacuum state. Due to spontaneous defection, the virtual
   state of zero becomes real. The same is true for the ∞/∞ = Q (non-zero finite
   mass) expression. Mathematicalization is also scientific. I was just using [-++]
   or +—] as simplified forms and symbolic forms of the whole. Later, I discovered
   that elementary particles are intrinsic, basic patterns based on entities 4 ,
   such as neutrons , mesons , quarks , and superstrings. Because it is mathematical
   and scientific, the overall philosophy is very precise.
   4、模式化、形象化pattern and visualization
   总体哲学具有非常显著的模式化特点。0、1、2、3、Q的哲学数列就是哲学模式化的一
   种表现。非常（9+1），非常（2×3），都具有模式化的特色。特别是【- + + +】或【+ – – -】模式，竟然与量子物理学不谋而合。模式化的同时就是形象化。例如，用食盐晶体的Na4
   Cl4
   晶体的正方体模型来形象地表达【- + + +】或【+ – – -】结构。类似地，中国古代的太极
   图是正圆体模型，与氯化钠的正方体模型一样，也是大总体的形象化模型。其简单化模式也
   是实体4【- + + +】或【+ – – -】。 据说，量子论的鼻祖玻尔将中国的太极图作为其家族
   的图腾。因为模式化、形象化，总体哲学非常地精美。The total philosophy has a very
   significant stereotypical character. The philosophical sequence of 0, 1, 2, 3,
   and Q is a manifestation of philosophical modeling. Very (9+1), very (2×3), all
   with patterned features. In particular, the “-+++” or “+—” mode coincides with
   quantum physics. At the same time, modeling is visualization. For example, a
   cube model of a Na4Cl4 crystal of a table salt crystal is used to visualize the
   [-+++] or [+—] structure. Similarly, the ancient Chinese Tai Chi diagram is a
   perfect circle model, and like the cube model of sodium chloride, it is also a
   visualization model of the large total. Its simplification mode is also entity
   4 [- + + +] or [+ – – -]. It is said that Bohr, the originator of quantum theory,
   used the Chinese Taiji diagram as the totem of his family. Because of the pattern
   and visualization, the overall philosophy is very exquisite.
   5、百科化、开放化 encyclopedicization、openness
   58
   总体哲学具有百科化的显著特点。总体哲学建立了【非常（9+1）】的十个哲学形态，将
   古今中外的各种各样的哲学理论都包含了。例如，笛卡尔、莱布尼茨、维特根斯坦的哲学都
   包含在图像哲学即哲学QQ中。中国的阴阳五行哲学和阴阳八卦哲学都包含在总体论即哲学
   4 中。实际上，每一个哲学的哲学体系，总是或多或少地混杂了多种多样的哲学形态，只是
   不那么规范、不那么明确。The total philosophy has the distinctive characteristics
   of encyclopedicization. The overall philosophy established ten philosophical
   forms of “extraordinary (9 +1)”, which included various philosophical theories
   in ancient and modern China and abroad. For example, the philosophies of Descartes,
   Leibniz, and Wittgenstein are all included in the philosophy of imagery, that
   is, the philosophy QQ. The Chinese philosophy of the five elements of yin and
   yang and the philosophy of yin and yang gossip are both included in the total
   theory, that is, philosophy 4. In fact, the philosophical system of every
   philosophy is always more or less mixed with various philosophical forms, but it
   is not so standardized and less clear.
   不仅如此，总体哲学【非常（9+1）】的十个哲学形态还将人类文化的所有学科都包含了。
   例如，图像哲学即哲学QQ即包含了代数学、几何学、逻辑学、心理学、经济学、量子力学、
   虚拟技术、等等几乎全部的学科。图像哲学即哲学QQ非常求真，但以美学为最高价值，以
   美总揽真和善。Not only that, but the ten philosophical forms of total philosophy
   [extraordinary (9+1)] also encompass all disciplines of human culture. For
   example, the philosophy of image is the philosophy of QQ, which includes almost
   all disciplines of algebra, geometry, logic, psychology, economics, quantum
   mechanics, virtual technology, and so on. Image theory is philosophy QQ is very
   truth-seeking, but aesthetics as the highest value, with beauty to summarize the
   truth and goodness.
   总体哲学的百科化特点，使得其《高等哲学教程》就相当于百科全书。《高等哲学教程》
   内含10哲学形态、10个哲学规律、10哲学原理、10个哲学方法、10个哲学逻辑、等等。
   这些大的规律、原理又内含其下面的若干层次的小规律、小原理。学习了《高等哲学教程》，
   就等于学习了人类文化的所有学科。例如，原子论哲学1内含了所谓的形式逻辑，矛盾论哲
   学2内含了所谓的辩证逻辑。一个学生，从小学到大学的过程，就是从学习小学版的《高等
   哲学教程》到大学版的《高等哲学教程》的过程。The encyclopedic nature of total
   philosophy
   makes its Higher Philosophical Curriculum equivalent to an
   encyclopedia. The Higher Philosophical Curriculum contains 10 philosophical forms,
   10 philosophical laws, 10 philosophical principles, 10 philosophical methods, 10
   philosophical logics, and so on. These big laws and principles contain several
   levels of small laws and small principles below them. To study the Higher
   Philosophical Curriculum is to learn all the disciplines of human culture. For
   example, Philosophy of Atomism 1 contains the so-called formal logic, and
   Philosophy of Contradiction 2 contains the so-called dialectical logic. The
   process of a student from primary school to university is the process of learning
   from the primary school version of the Higher Philosophy Course to the university
   version of the Higher Philosophy Course.
   总体哲学的百科化特点，要求总体哲学具有开放化的特点。总体哲学【非常（9+1）】的
   十个哲学形态形成了人类文化的总体框架。以后，学者们的任务就是深化、细化、优化其中
   的内容。那么，《高等哲学教程》就会采取电子版的活页版的开放形态，以深化、细化、优
   59
   化、等方式发展哲学以及科学、数学、美学、经济学、伦理学、逻辑学、等等。The encyclopedic
   nature of the total philosophy requires the total philosophy to have the
   characteristics of openness. The ten philosophical forms of the total philosophy
   [extraordinary (9+1)] form the general framework of human culture. In the future,
   the task of scholars is to deepen, refine, and optimize the content. Then, the
   “Higher Philosophy Course” will take the open form of the electronic version of
   the loose-leaf version, and develop philosophy and science, mathematics,
   aesthetics, economics, ethics, logic, and so on in the form of deepening, refining,
   optimizing, and so on.
   十、总体哲学的意义
   Ten, significance of the total philosophy
   1、总体哲学实现了自古以来哲学大统一的梦想 Total philosophy fulfills the dream
   of a great philosophical unification since ancient times
   总体哲学建立的【非常（5+1）】六个哲学形态框架以及【非常（9+1）】的十个哲学形态
   框架，包罗万象，将形形色色的哲学体系、哲学流派统一起来了。这种哲学的大统一，不是
   杂乱无章的拼凑，而是规范的、完备的、清晰的、合理的总成。很多哲学家的哲学体系，都
   有意无意地追求大统一，也或多或少内含【非常（9+1）】的十个哲学的理论，但是，他们没
   有规范的、明确的【非常（9+1）】的十个哲学理论。The six philosophical morphological
   frameworks established by the total philosophy [extraordinary (5 +1)] and the
   ten philosophical formal frameworks of the [extraordinary (9+1)] are all
   encompassing, unifying various philosophical systems and philosophical schools.
   This great unity of philosophy is not a disorganized patchwork, but a normative,
   complete, clear, and reasonable assembly. Many philosophers’ philosophical
   systems, consciously or unconsciously, pursue great unity and more or less
   contain ten philosophical theories of “extraordinary (9+1)”, but they do not
   have ten philosophical theories of the norm and clear [extraordinary (9+1)].
   这种哲学的大统一，甚至还上升为文化的大统一，就是说，【非常（9+1）】的十个哲学
   形态框架内含了数学、科学、美学、神学以及逻辑学、心理学、伦理学、经济学、等等。这
   种文化的大统一，是内含普世价值的大统一。例如，大总体哲学对应的大实体就内含普世价
   值。总体论、哲学4是研究总体协同机制的哲学形态，不仅研究正向协同，特别研究反向协
   同，而且研究正向协同与反向协同的总协同。如果没有内含普世价值，大实体就无法实行总
   协同、也无法实现总协同。这种基于普世价值的总协同与极权主义的协同是完全相反的协同。
   极权主义的协同可能在短时间内创造奇迹，但他们是得不偿失的，并且很快就会崩溃，他们
   跳得越高、摔得更惨。This great unity of philosophy, and even rises to the level
   of cultural unity, is to say, within the framework of the ten philosophical forms
   of the “very (9+1)” mathematics, science, aesthetics, theology, as well as logic,
   psychology, ethics, economics, and so on. This great unity of culture is a great
   unity of universal values. For example, the large entity corresponding to the
   grand total philosophy contains universal values. Totality theory and philosophy
   4 is a philosophical form for studying the overall synergy mechanism, not only
   60
   studying pros-square synergy, but also studying cons-square synergy, but also
   studying the total synergy of pros-square synergy and cons-square synergy.
   Without universal values, large entities cannot exercise total synergy or achieve
   total synergy. This total synergy based on universal values is the exact opposite
   of totalitarian synergy. Totalitarian synergies may work wonders in a short
   period of time, but they are not worth the losses and will soon collapse, jumping
   higher and falling harder.
   2、探索了科学、合理的认识论、方法论，从根本上消除独断论和诡辩论It explores
   scientific and rational epistemology and methodology, and fundamentally
   eliminates arbitrariness and sophistry
   基于总体辩证法和广义辩证法，十个哲学形态及其模型、真理是不同的、又是相通的。
   例如，总体哲学提出灵活机动地采取5个哲学，让5个哲学各得其所、各尽其用：1个人独
   立自主的情况适用于原子论哲学1；2个人发生冲突的情况适用于矛盾论哲学2；3个人形成
   集体的情况适用于系统论哲学3；4个人分成派系的情况适用于总体论哲学4。再如，在情
   况不明的情况下，采取“以不变应万变”的对策，就是零点论哲学0的智慧；在比赛之前，
   采取自我暗示、自我激励的方法实现超水平发挥，就是超点论哲学Q的智慧。这实际上也是
   广义辩证法：具体情况具体分析，特殊情况特殊对待，一切以时间、空间和条件、目标为转
   移。Based on dialectics in general and dialectics in the broad sense, the ten
   philosophical forms, their models, and truths are different and common. For
   example, philosophy as a whole proposes to adopt 5 philosophies flexibly, so
   that each of them can get what they want and do their best: 1 the situation of
   individual independence applies to the philosophy of atomism1; 2 The situation
   of conflict between individuals applies to the philosophy of contradiction 2; 3
   The situation in which individuals form a collective applies to systems theory
   philosophy 3; The division of 4 individuals into factions applies to total
   philosophy 4. For another example, in the case of unclear circumstances, the
   countermeasure of “responding to all changes with invariance” is the wisdom of
   zero point philosophy 0; Before the game, taking the method of self-suggestion
   and self-motivation to achieve super-level play is the wisdom of the super-point
   theory philosophy Q. This is actually a general dialectic: specific analysis of
   specific situations, special treatment of special circumstances, and everything
   is shifted by time, space, conditions, and goals.
   绝对真理观念以及机械论不知道这一点，不知道多样性的统一和同一。例如，他们要么
   提倡个人主义、反对集体主义，要么提倡集体主义、反对个人主义。其实，个人主义所以原
   子论、哲学1集体主义所以系统论、哲学3，一属于不同的模型（实体形态、哲学形态、情
   境形态、等等），但二者是相容的、相通的，通过科学合理的博弈就可以获得互补、双赢。
   The idea of absolute truth and the theory of mechanics do not know this, the
   unity and identity of diversity. For example, they either advocate individualism
   and oppose collectivism, or advocate collectivism and oppose individualism. In
   fact, individualism is therefore atomism, philosophy 1 collectivism, so
   systematic theory, philosophy 3, one belongs to different models (entity form,
   philosophical form, situational form, etc.), but the two are compatible and
   common, through scientific and reasonable game can be complementary, win-win.
   混乱逻辑观念以及诡辩论也不知道任何实行这一点，也不知道如何实现多样性的统一和
   61
   同一，他们不进行模型转换就直接从一个逻辑跳到另一个逻辑。很多的所谓悖论就是如此。
   哲学史、科学史、数学史的很多争论，例如，人性善与人性恶的争论，宇宙有限与宇宙无限
   的争论，或多或少存在绝对真理观念以及机械论或者存在混乱逻辑观念以及诡辩论。
   Confused notions of logic and sophistry do not know anything about practicing
   this, nor do they know how to achieve unity and identity of diversity, and they
   jump directly from one logic to another without model conversion. This is true
   of many so-called paradoxes.
   3、促进科学、数学的创新与发展to promote the innovation and development of
   science、mathematics
   总体哲学具有最大限度的规范性、完备性，可以解决很多科学和数学的老大难问题，促
   进科学、数学的创新与发展。总体哲学区别了“贡-负”与“正-反” 关系并进行数学运作，
   “正-反”关系作为“贡-负” 的扩展和升级，其效应是双倍、多倍甚至是致命的。数学的
   计算，至今仍然是“贡-负”关系的计算，缺乏“正-反”关系的计算。如果引入“正-反”
   关系的计算，数学将有很大的创新和发展。科学也是如此，例如“正-反”世界模型，可能
   从总体哲学关于“正-反”三维空间和“正-反”引力模型中突破和发展。The overall
   philosophy has the maximum standardization, completeness, can solve many science
   and mathematics problems, promote science, mathematics innovation and development.
   The total philosophy distinguishes the relationship between “positive-negative”
   and “pros-cons” and carries on the mathematical operation, and the ” pros-cons
   ” relationship is expanded and upgraded as “positive-negative”, the effect of
   which is double, many times and even fatal. Mathematical calculation is still
   the calculation of “positive-negative” relationship, and the calculation of
   “pros-cons ” relationship is lacking. If the “positive-negative” relationship
   is introduced, mathematics will have great innovation and development. The same
   is true of science, such as the ” pros-cons ” world model, which may break
   through and develop from the total philosophy of ” pros-cons ” 3D space and “
   pros-cons ” gravitational models.
   总体哲学在“无穷小ε、无穷大∞”的概念上，提出了“亚零（0）、超零（Q）”概念，
   并与“无穷小ε、无穷大∞”关联起来（0/0 =ε，∞/∞ = Q），就可以促进科学、数学的
   创新与发展。例如，数学史至今只有“无穷大（∞）”范畴、而没有“超零（Q）”范畴，这
   就使得数字链不完整，从而产生了“阿基里斯追不上乌龟”的悖论。“超零（Q）”不仅具有
   数的意义，还有形的意义，也就是“超维空间”的意义。科学家解决宇宙有限与宇宙无限的
   关系，解决正世界与反世界的关系，最终必须引入“超维空间”范畴。In the concept of
   “infinite small ε, infinity ∞”, the total philosophy puts forward
   the concept of “sub-zero (0), super-zero (Q)” and is related to
   “infinite small ε, infinity ∞” (0/0 , ε, ∞/∞ , Q), which can
   promote the innovation and development of science and mathematics. For
   example, the history of mathematics has so far only “infinity( ∞)
   category, but not “super zero” category, which makes the digital chain
   incomplete, resulting in the “Achilles can not catch up with the
   tortoise” paradox. “Super zero( Q) ” not only has the meaning of number,
   but also the meaning of shape, that is, the meaning of “super
   dimensional space”. Scientists must finally introduce the category of
   “super
   dimensional space” to solve the relationship between the
   62
   finiteness of the universe and the infiniteness of the universe, and
   to solve the relationship between the positive and the opposite world.
   4、具有实用化、工具化意义practical、instrumental meaning
   由于总体哲学具有最大限度的同一性和统一性，他的很多具体的方法论、认识论以及原
   理、规律具有非常有效的实用化、工具化意义。Because the overall philosophy has
   maximum homage and unity, many of his specific methodology,
   epistemology and principles, laws have Extraordinary effective
   practical, instrumental significance.
   例如，基于总体哲学（7+1）八大形态（00，0，1，2，3，4，Q，QQ），提出了逻辑学八
   大形态（梦然逻辑，零然逻辑，必然逻辑，或然逻辑，偶然逻辑，总然逻辑，超然逻辑，仿
   然逻辑）。For example, based on the total philosophy (7+1) eight forms
   (00, 0, 1, 2, 3, 4, Q, QQ), the eight forms of logic (dream logic,
   zero logic, inevitable logic, contingent logic, accidental logic, total
   logic, transcendental logic, imitation logic) are proposed.
   例如，基于总体哲学 的“大总统定律”，很多国力要素的简并这个很复杂的问题可以很
   简单地解决：因为领土（T）≡国民（P），所以将领土和人口简并为基本实体（C），选择生
   产力系数或城镇化系数（Z），并适当权衡，就可以建立基本国力公式G=P+T=C、总体国力公
   式 G=P+T=CZ，从而提出“极大国战略”、“人才国战略”、“城镇国战略”三个中国的国家战
   略。其他，例如超协同理论和超协同公式，对于解决和衡量自然界、社会界、经济界的发展
   创新的机制和程度，也是非常有效的。For example, based on the “law of the
   President” of the total philosophy , the complex problem of the
   simplicity of many elements of national power can be solved simply:
   because the Territory (T) ≡ nationals (P), the Territory and
   population are simplified and the basic entity (C) is chosen for
   productivity Coefficient or urbanization coefficient (Z), and with
   appropriate trade-off, we can establish the basic national strength
   formula G-P-T-C, the overall national strength formula G-P-T-CZ, and
   put forward the “great country strategy”, “talent country strategy”
   and “urban country strategy” Three China’s national strategies. Others,
   such as hyper-synergy theory and hyper-synergy formula, are also
   Extraordinary effective in solving and measuring the mechanisms and
   degree of development and innovation in nature, society and economy.
   5、具有教科书、百科书的意义with textbooks, encyclopedias of the significance.
   由于总体哲学具有最大限度的同一性和统一性，其【非常（9+1）】的十个哲学形态的理
   论将具有非常科学合理的教科书、百科书的意义。采取电子版、活页版和小学版、大学版，
   就可以充分发挥其教科书、百科书的意义。Because the overall philosophy has maximum
   homage and unity, the theory of the ten philosophical forms of the “extraordinary
   ( 9+1)” will have the significance of Extraordinary scientific and reasonable
   textbooks and encyclopedias. By adopting the electronic version, the bind version
   and the primary and university editions, we can give full play to the significance
   of its textbooks and encyclopedias.
   63

第一编 元哲学、哲学000
Part I Meta-Philosophy、Philosophy 000
开编语：元亨利贞，追求高深
Opening words: Good start, for the pursuit of depth and height
元哲学是与庸哲学对应的哲学形态。例如，元哲学的信条是怀疑主义、追求高深，庸哲
学的信条是实用主义、追求高效。怀疑主义哲学就是非常高深的哲学，它的批判性思维对于
哲学的完善和发展具有非常重要的意义。Meta-philosophy is a philosophical form
corresponding to the philosophy of mediocrity or used-philosiphy. For example,
the tenets of meta-philosophy are skepticism and the pursuit of profundity, while
the tenets of mediocre philosophy are pragmatism and the pursuit of efficiency.
Skeptical philosophy is a very advanced philosophy, and its critical thinking is
of great significance to the perfection and development of philosophy.
好的开始等于成功的一半，元哲学就是哲学的开始。所谓元哲学，就是关于哲学研究的
哲学，也就是如何研究哲学的哲学形态，它以哲学自身为研究对象。在以往哲学教科书中，
元哲学相当于绪论部分或导论部分。A good start is half the battle, and meta
philosophy is the beginning of philosophy. The so-called meta-philosophy is the
philosophy of philosophical research, that is, how to study the philosophical
form of philosophy, which takes philosophy itself as the object of study. In
previous philosophy textbooks, meta-philosophy was equivalent to the introductory
part or the introductory part.
哲学是最一般的学问，也是最高深的学问，元哲学尤其如此，高深是哲学的特色追求，
讲究高度、高明和深度、深刻。尤其是元哲学的追求，其客观意义是真实地认识世界，其主
观意义是把大脑搞复杂。Philosophy is the most general learning, but also the most
profound learning, especially meta-philosophy, which is the characteristic
pursuit of philosophy, paying attention to height, wisdom and depth, profound.
In particular, the pursuit of meta-philosophy has an objective meaning of truly
knowing the world, and its subjective meaning is to make the brain complex.
元哲学研究的关键是总体辩证法和广义辩证法的理念和理论。所谓总体辩证法，就是让
各种哲学各得其所又集成合并的哲学大法；所谓广义辩证法，就是让各种哲学互相联系又恰
到好处的哲学大法，也就是正确处理普遍联系的哲学大法。所谓普遍联系，不是漫无边际的、
空泛其词的联系，而是明确为10个哲学形态的规范联系。The key to the study of meta
philosophy is the ideas and theories of general dialectics and dialectics in the
general sense. The so-called total dialectic is the philosophical law that allows
all kinds of philosophies to get their own way and integrate and merge; The so
called dialectics in the broad sense is the philosophical dafa that makes all
kinds of philosophies interconnected and appropriate, that is, the philosophical
dafa that correctly handles universal connections. The so-called universal
connectio is not an endless and empty connection, but a normative connection
that is clearly defined as 10 philosophical forms.
64
第一章 关于元哲学
Chapter 1
On meta-philosophy
一、什么是元哲学 What is meta-philosophy
所谓元哲学，就是关于哲学研究的哲学，也就是如何研究哲学的哲学形态，它以哲学自
身为研究对象。The so-called meta-philosophy is the philosophy of philosophical
research, that is, how to study the philosophical form of philosophy, which takes
philosophy itself as the object of study.
“元哲学”的概念是在德国数学家希尔伯特使用了“元数学”的概念之后出现的，也就
是所谓的“哲学的哲学”。20世纪70年代美国还出版了《元哲学研究》杂志。大致说来，元
哲学研究哲学的本质、哲学的分类、哲学的内在动力、哲学的发展规律、哲学与科学以及神
学的关系、尤其是如何研究哲学、等等课题。The concept of “meta-philosophy” arose
after the German mathematician Hilbert used the concept of “meta-mathematics”,
the so-called “philosophy of philosophy”. In the 1970s, the Journal of Meta
Philosophical Studies was also published in the United States. Roughly speaking,
meta-philosophy studies the nature of philosophy, the classification of
philosophy, the intrinsic dynamics of philosophy, the laws of development of
philosophy, the relationship between philosophy and science and theology,
especially how to study philosophy, and so on.
实际上，哲学历史上的重大突破、尤其是体系性的突破，往往就是元哲学的重大突
破，因为元哲学就是研究哲学本身的。哲学家一般是在批评前人的哲学体系基础上建立新
体系的，而批评前人的哲学体系就是元哲学的行为。甘向阳创立总体论、哲学4就是在研
究“系统论与矛盾论的本质、特色和结合、创新”问题上直接攀登占领哲学的制高点。占
领了这个哲学制高点，哲学研究就可以走上快车道：矛盾论应该规范为哲学2，因为它是
二分法的；系统论应该规范为哲学3，因为它是三分法的；总体论应该是哲学4，因为总体
作为“反复立体”（+ + + . – – -）可以简化为实体4【+ – – -】或【- + + +】。 In
fact, major breakthroughs in the history of philosophy, especially systematic
breakthroughs, are often major breakthroughs in meta-philosophy, because meta
philosophy is the study of philosophy itself. Philosophers generally establish
a new system on the basis of criticizing the philosophical system of their
predecessors, and criticizing the philosophical system of their predecessors is
the behavior of meta-philosophy. When Gan Xiangyang founded the total theory
and philosophy 4, he directly climbed to occupy the commanding heights of
philosophy on the issue of “the nature, characteristics, combination and
innovation of system theory and contradiction theory”. By occupying this
philosophical high ground, philosophical research can be put on the fast track:
the theory of contradictions should be normalized to philosophy 2, because it
is dichotomous; Systems theory should be normalized to philosophy 3 because it
is trichotomous; Totalitarianism should be philosophical 4, since the totality
as a “repetitive stereoscopic” (+++-) can be reduced to entity 4 [+—] or [
+++].
二、关于怀疑主义 On the skepticism
元哲学的信条是怀疑主义。怀疑主义哲学就是非常高深的哲学，它的批判性思维对于哲
65
学的完善和发展具有非常重要的意义。皮浪主义的追随者爱那西德谟（Ainesidemos）对于怀
疑主义观点提出了十条论证。皮浪主义的另一个代表阿格利帕（Agrippa）通过五条论证来否
定理性认识的可靠性。The tenet of meta-philosophy is skepticism. Skeptical
philosophy is a very advanced philosophy, and its critical thinking is of great
significance to the perfection and development of philosophy. Ainesidemos, a
follower of Pilangism, made ten arguments for the skeptical view. Another
representative of Pilangism, Agrippa, negates the reliability of rational
knowledge through five arguments.
在关于事物、实体、对象、真理等等问题上，怀疑主义狂轰滥炸的问题就是形而上学的
实体问题。这实际上涉及相对真理和绝对真理问题。在关于事物、实体、对象、真理等等问
题上，怀疑主义狂轰滥炸的另一个问题是循环论证问题。这实际上涉及初始真理和终极真理
问题。怀疑主义狂轰滥炸的两个问题其实是互相联系的。In question of things, entities, objects,
truths, and so on, the question of skepticism is the metaphysical question of substance. This
actually involves questions of relative truth and absolute truth. Another problem with the
indiscriminate bombardment of skepticism with regard to things, entities, objects, truths, etc., is
the problem of circular argumentation. This actually involves the question of initial truth and
ultimate truth. The two problems of skepticism are actually interrelated.
所以，关于怀疑主义，应该强调三点：其一，怀疑主义只是元哲学的一个信条。其二，
不要先将真理规定为绝对真理和终极真理，然后说真理不存在；不能断言世界没有初始真理，
却要求我们的证明必须基于初始真理，同样，不能断言世界没有终极真理，却要求我们的理
论必须是终极真理。其三，怀疑主义的标准形态是建设性怀疑主义，其批判性思维应该具有
建设性，其追求的是高深而不是真理，但能够促进真理的探索和完善。Therefore, with
regard to skepticism, three Gist should be emphasized: First, skepticism is only
a creed of meta-philosophy. Second, do not first define truth as absolute truth
and ultimate truth, and then say that truth does not exist; Just as it cannot be
asserted that there is no initial truth in the world, our proof must be based on
the original truth, just as it cannot be asserted that there is no ultimate truth
in the world requires that our theory must be the ultimate truth. Third, the
standard form of skepticism is constructive skepticism, and its critical thinking
should be constructive, and its pursuit is high rather than truth, but it can
promote the exploration and perfection of truth.
第二章 关于哲学真理
Chapter 2 Philosophical Truth
一、什么是哲学真理 What is philosophy truth
哲学虽然是追求高深的学问，但仍然存在哲学真理。Although philosophy is a
pursuit of advanced learning, there are still philosophical truths.
可以说，哲学是真理最多、最大的学问，因为哲学是覆盖一切学问的。每一个哲学形
态都有自己特色的真理，而且，不同的哲学真理与其他的哲学真理可能恰恰相反，但它们
是相容的、互通的。因此，总体哲学关于真理的精髓就是一句名言：判断不是独断，真理
只是论理。只要是在讲道理，就会产生真理。It can be said that philosophy is the
most truthful and the greatest learning, because philosophy covers all
knowledge. Each philosophical form has its own characteristic truths, and
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different philosophical truths may be the exact opposite of other philosophical
truths, but they are compatible and interconnected. Therefore, the essence of
the general philosophy of truth is a famous saying: judgment is not arbitrary,
truth is only reasoning. As long as it is reasonable, it will produce truth.
那么，什么是真理？自古以来，哲学家对于真理有各种各样的定义。将各种各样的真理
观全面化、规范化，我们可以简单地定义：真理是对于主观命题和客观机制进行正确处置的
总体成果，也就是正确的义理，其外延包括真实、真象、真相、真题、真谛、真法、真化、
真值、真知、真是、等等。所谓真实就是对事实进行正确感知的总体成果；所谓真象就是对
现象进行正确对映的总体成果。这里的基础机制是所谓“天人合一”或 “主客同一”。所谓
“天理”，所谓“自然法”，都是主观实体对客观机制进行处置的结果。万有引力定律是对天
体之间引力机制进行处置的结果。So, what is truth? Since ancient times,
philosophers have had various definitions of truth. To comprehensiveize and
standardize various views of truth, we can simply define: truth is the overall
result of the correct handling of subjective propositions and objective
mechanisms, that is, correct righteousness, and its extension includes truth,
true question, true law, true value, true knowledge, and so on. The so-called
truth is the overall result of a correct perception of facts; The so-called truth
is the overall result of the correct reflection of the phenomenon. The basic
mechanism here is the so-called “unity of heaven and man” or “unity of subject
and guest”. The so-called “heavenly reason” and the so-called “natural law” are
the result of the subjective entity’s disposition of the objective mechanism.
The law of universal gravitation is the result of the treatment of gravitational
mechanisms between celestial bodies.
谬误是与真理对应的范畴，我们也可以从不同的角度讨论。简单地说，谬误是与真理相
对立的范畴。但是，这个问题是很复杂的。例如，真理是允许在一定范围内误差的，那么，
对于谬误这个与真理对应的范畴就不能那么简单。一般说来，所谓谬误主要是指理解谬误。
网络上有一篇文章一口气就列举了 24 种列举谬误，例如“稻草人谬误”。Error is the
category corresponding to truth, and we can also discuss it from different
perspectives. Simply put, error is the category opposed to truth. However, the
problem is complex. For example, if truth is allowed to be error within a certain
range, then the category of error corresponding to truth cannot be so simple.
Generally speaking, the so-called fallacy mainly refers to the understanding of
the fallacy. There is an article on the Internet that lists 24 enumeration
fallacies in one go, such as the “Scarecrow Fallacy”.
因此，对于谬误的理解与对于真理的理解一样，要具有总体辩证法和广义辩证法的思维，
因为只有总体辩证法和广义辩证法可以对事实进行正确的处置。总之，真理是辩证法的成果，
谬误是诡辩法的结果。Therefore, the understanding of error, like the understanding
of truth, must have the thinking of general dialectics and general dialectics,
because only general dialectics and general dialectics can correctly deal with
facts. In short, truth is the fruit of dialectics, and error is the result of
sophistry.
二、如何探求哲学真理how to explore philosophical truth
如何探求哲学真理，其首要的一点是，必须具有总体性思维，必须对哲学进行总体性的
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审视。The first point of how to explore philosophical truth is that it must have
a holistic thinking, and it must examine philosophy as a total。
总体就是全面。0、1、2、3、Q这5个哲学形态的划分就是全面的划分。首先是全过程
的划分：零混沌—→有序1—→有序2—→有序3—→超混沌；其次是全实体的划分：零实
体—→实体 1—→实体 2—→实体 3—→超实体。混沌死亡，有序才能产生。Overall is
comprehensive. The division of the five philosophical forms of 0, 1, 2, 3, and
Q is a comprehensive division. The first is the division of the whole process:
zero chaos – → order 1 – → order 2 – → order 3 – → super chaos; The second
is the division of the whole entity: zero entity – → entity 1 – → entity 2 –
→ entity 3 – → super entity. Chaos dies, and order can only be produced.
首先，基于总循环、总螺旋的规范，其中，总螺旋比总循环更有意义。总体哲学就是在
总螺旋模式中讨论哲学形态的。 “O，1, 2, 3，Q”的模式是一种总螺旋模式。事物发展到
3 的阶段，如果回到0，那就是总循环；如果发展到Q，那就是总螺旋。在总螺旋中，Q是超
零，0是亚零，显然，Q（超零）高于0（亚零）。Q（超零）相对于0（亚零）的形象意义在
于：Q（超零）长芽长根，象征着突破、发展、创新、超越，而0（亚零）是光秃秃的圆，是
死态的零或复归的零。First, based on the norm of total circulation and total
spiral, the total spiral is more meaningful than the total cycle. Total philosophy
is the discussion of philosophical forms in the total spiral mode. The pattern
of “O,1,2,3,Q” is a total spiral pattern. Things develop to the stage of 3, and
if it goes back to 0, that is the total cycle; If it develops to Q, it is the
total spiral. In the total spiral, Q is superzero, 0 is sub-zero, and obviously,
Q (superzero) is higher than 0 (sub-zero). The figurative meaning of Q (super
zero) relative to 0 (sub-zero) is that Q (super-zero) long shoots long roots,
symbolizing breakthrough, development, innovation, transcendence, while 0 (sub
zero) is a bare circle, a dead zero or a returning zero.
其次，世界上的万事万物都是一个总体。有分就有合，将各种哲学实体或哲学形态总
合起来是哲学家的天然追求，它们可以也应该总合起来。例如，实体4【- + + +】或【+ – – -】内含3个结构：【+】或【- 】表示原子论哲学1；【- +】或【+ -】表示矛盾论哲
学2；【- – -】或【+ + +】表示系统论哲学3。Second, everything in the world is a
whole. To sum up various philosophical entities or philosophical forms is the
natural pursuit of philosophers, and they can and should be summed up. For
example, entity 4 [- + + +] or [+ – – -] contains 3 structures: [+] or [- ]
indicates the philosophy of atomism 1; [-+] or [+-] indicates the philosophy of
contradiction theory 2; [—] or [+++] indicates system theory philosophy 3.
通过总体性，我们可以求得统一性。统一性也是总体性，而哲学是最追求统一性的学
问。总体论哲学4的 “大总统定律”就是通过总体性求得统一性的经典：如果各体系都全
面并自洽，那它们就可以互换且全等，不管它们多么不同甚至相反，简言之，总而言之≡
统而言之，或者，All in All ≡ All on All，简称AA定律。所谓“以时间换空间”或
“以空间换时间”就是如此。蒋介石和毛泽东的持久战思想理论就是基于时间与空间的
“总体对等”，例如“以时间换空间”，或者“以空间换时间”。Through totality, we can
seek unity. Unity is also totality, and philosophy is the study that pursues
unity the most. The “Law of the Great President” of Totalitarian Philosophy 4
is the classic of unity through totality: if the systems are comprehensive and
self-consistent, then they can be interchangeable and equal, no matter how
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different or even opposite, in short, ≡ in general, or， All in All ≡ All on
All, or，AA’s law for short. This is the case with the so-called “time for
space” or “space for time”. Chiang Kai-shek and Mao Zedong’s theory of
protracted war ideology is based on the “overall reciprocity” of time and
space, such as “time for space” or “space for time”.
第三章 关于哲学思维
Chapter Three: Philosophical Thinking
一、哲学思维的四个特点the four characteristics of philosophical thinking
1、非常抽象。古希腊的原子论就是哲学思维非常抽象的例子。原来，哲学家追寻世界
本原的时候，想到的是土、水、风、气、等具体的感性的物质，而原子作为世界本原是高度
抽象的结果。实际上，分子一开始也是高度抽象的结果，以至于，分子与原子一样，一开始
就受到很多科学家和哲学家的反对，认为它们只是一种虚构。当然，限于时代的局限性，他
们的抽象还不彻底，还因为他们大多是科学家而不是哲学家。例如，他们认为原子有大小和
重量的区别。原子论作为哲学1的方法是一分法。所谓一分法，就是划分为一个一个或者一
份一份完全相同部分的方法，要不然，1+1就不会只有一个结果。这一点，反到是现代科学
家解决了这个问题。量子论就是这么划分的，当然，这首先是因为量子本身是这样子的。1,
very abstract. The ancient Greek atomism is a very abstract example of
philosophical thinking. It turns out that when philosophers search for the origin
of the world, they think of concrete perceptual substances such as earth, water,
wind, air, and so on, and atoms as the origin of the world are the result of a
high degree of abstraction. In fact, molecules are the result of a high degree
of abstraction from the beginning, so much so that molecules, like atoms, were
initially opposed by many scientists and philosophers as mere fictions. Of course,
limited by the limitations of the times, their abstraction is not yet complete,
but also because they are mostly scientists rather than philosophers. For example,
they argue that atoms have differences in size and weight. The method of atomism
as a philosophical 1 is a divisional law. The so-called one – dividing method is
the method of dividing into one or one exactly the same part, otherwise 1+1 would
not have only one result. This, on the other hand, is that modern scientists
have solved this problem. This is how quantum theory is divided, of course, first
of all because the quantum itself is like this.
2、追求高深、更高深。哲学本质上就是逻辑思维，而且，在一般情况下是前提单一的
逻辑思维，只要逻辑思维不出现错误，哲学就不会有什么错。因此，在很大意义上说，哲学
是无所谓真理的，哲学也不刻意追求真理、尤其讨厌“正确的废话”。哲学真正追求的是高
深、更高深。批判性思维就是追求高深、更高深的典型。或者，面对简单问题时，哲学家习
惯于将简单问题复杂化，而面对复杂问题时，哲学家习惯于将复杂问题简单化。The pursuit
of high depth, higher depth. Philosophy is essentially logical thinking, and, in
general, logical thinking with a single premise, cannot be wrong as long as
logical thinking does not go wrong. Therefore, in a large sense, philosophy is
indifferent to truth, and philosophy does not deliberately pursue truth,
especially hates “right nonsense”. What philosophy really seeks is to be deep,
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to be deeper. Critical thinking is the model of pursuing profundity and profundity.
Or, when faced with simple problems, philosophers are accustomed to complicating
simple problems, and when faced with complex problems, philosophers are
accustomed to simplifying complex problems.
3、不必证实或证伪。哲学本质上就是逻辑思维，因此，为了证明“世界是运动的”观
点就在那里跑来跑去，这样的人可能不是什么哲学家。为了便于让别人理解，我们可以举例
说明。当然，哲学观点原则上是从其他学科的理论中进一步间接地推理出来的。实际上，我
们的哲学观点都是从很多实际事例推理证明出来的。只有科学才需要证实或证伪，哲学只要
思维正确就行了。3. There is no need to confirm or falsify it. Philosophy is
essentially logical thinking, so such people who run around there to prove that
the world is in motion may not be philosophers. In order to make it easier for
others to understand, we can give examples. Of course, philosophical views are
in principle further and indirectly deduced from the theories of other
disciplines. In fact, our philosophical views are proved by reasoning from many
practical examples. Only science needs to be confirmed or falsified, and
philosophy only needs to think correctly.
4、思想实验。哲学家如果做实验，那就是做思想实验，就像是爱因斯坦搞“思想实验”。

4. Thought experiments. If a philosopher does an experiment, he is doing an
   experiment of thought, just as Einstein did a “thought experiment.”
   因为哲学的这四个特点，很多科学无法解决甚至无法涉足的老大难问题，哲学都可以承
   担历史和时代大任。例如宇宙的无限有限、有界无界的二律背反问题：宇宙有没有边界？如
   果说没有边界，人们是不能接受的。如果没有边界，人们又问：在宇宙掷出的拐杖会飞向何
   处？这是一个古老的“天问”，实际上是一个“二律背反”的问题。宇宙有限还是无限等二
   律背反问题，通过卷扭空间、划分正反世界、采取 “超圆体”模型就可以解决。因为在正
   常空间中，始与终是不同可能相接的，从而陷入矛盾。而在超圆中，空间是卷扭的，始和终
   可以互相衔接，从而可以解决始与终以及有限与无限的矛盾。为了解决这个问题，爱恩斯坦
   给出了一个“超圆体”宇宙模型。在正方体上，长宽高三维是有边界，因为它的每一维都是
   平直的。但是，在圆体上，每一维都是弯曲的。因为弯曲，所以每一维没有边界。例如，从
   地球上的任何一点向前走，最后又绕回到了原点，其间没有边界。虽然地球是有限的，但它
   是无界的，也就是“有限无界”。宇宙就是一个超级的圆体，也就是“超圆体”。“弯曲”是
   “超圆”的奥秘，也是“无界”的关键。我们再做一件事，就是将一个纸条的两头卷扭一下
   再对接起来，然后看看会发生什么情况。原来，纸条有正反两界和左右两边，也就是双双有
   两个边界。现在，正反两面因为卷扭对接而只有一个界和一条边了，实际上就是无边界、无
   限制了。这样的纸条，就是所谓的“莫比乌斯带”。Because of these four characteristics
   of philosophy, many old and difficult problems that science cannot solve or even
   set foot in, and philosophy can assume the great responsibility of history and
   the times. For example, the infinitely finite, bounded and unbounded dichotomy
   of the universe is the opposite of the question: Does the universe have a boundary?
   If there are no boundaries, people are unacceptable. If there are no boundaries,
   people ask: Where will the crutch thrown in the universe fly? This is an old
   “heavenly question”, which is actually a “two-law reversal” question. The problem
   of the inverse of the two laws of the universe, such as finite or infinite, can
   be solved by twisting space, dividing the positive and negative worlds, and
   adopting the “supercircle” model. Because in normal space, the beginning and the
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   end are different and may be connected, thus falling into contradiction. In the
   hypercircle, space is torsional, and the beginning and the end can be connected
   to each other, so that the contradiction between beginning and end and finite
   and infinite can be resolved. To solve this problem, Einstein gave a “supercircle”
   model of the universe. On a cube, the three dimensions of length, width, and
   height have boundaries because each dimension of it is straight. However, on the
   circle, each dimension is curved. Because it is curved, each dimension has no
   boundaries. For example, go forward from any point on earth and end up going
   back to the origin with no borders in between. Although the earth is finite, it
   is unbounded, that is, “finite and unbounded.” The universe is a super-circle,
   that is, a “supercircle.” “Bending” is the mystery of “supercircle” and the key
   to “unbounded”. One more thing we’ll do is twist the two ends of a slip of paper
   and dock it up, and then see what happens. Originally, the note had two boundaries,
   positive and negative, and left and right sides, that is, both sides had two
   boundaries. Now, the front and back sides have only one boundary and one edge
   because of the twisting and docking, in fact, there is no boundary and no limit.
   Such a note is the so-called “Möbius belt”.
   实际上，哲学既是科学之尾、又是科学之头。In fact, philosophy is both the tail
   and the head of science.
   二、哲学思维的十个基点Ten basis Gist of philosophical thinking
   1、准确性思维。概念或者范畴必须准确，否则就不能形成理论，也不能进行有效的讨
   论。Accuracy thinking. Concepts or categories must be accurate, otherwise theories
   cannot be formed or effectively discussed.
   2、规范性思维。规范是一种巨大的力量，例如规矩的巨大力量。磁场有巨大的力量，
   因为磁场是规范场。Normative thinking. Norms are a great force, such as the great
   power of rules. Magnetic fields have enormous forces because magnetic fields are
   gauge fields.
   3、完整性思维。完整也有巨大的力量，不完整的理论也就缺乏说服力和解释力。
   Integrity thinking. Completeness also has great power, and incomplete theories
   lack persuasiveness and explanatory power.
   4、对称性思维。对称也是一种巨大力量，例如，磁铁是两极对称，因为两极对称的力
   量，火车甚至可以悬起来。理论是对称的，别人不服都不行。Symmetrical thinking.
   Symmetry is also a huge force, for example, magnets are bipolar symmetrical,
   because of the power of polar symmetry, the train can even hang up. The theory
   is symmetrical, and others cannot accept it.
   5、简明性思维。简明也是理论思维的基本要求，所谓“大道至简”就是这个意思。简
   明也是创新的要求。爱因斯坦能够建立质能公式，就是因为他简化了别人公式中不必要的项
   目。一个理论如果不简明，至少说明这个理论是不成熟的。Concise thinking. Conciseness
   is also the basic requirement of theoretical thinking, and the so-called “avenue
   to simplicity” is this meaning. Simplicity is also a requirement for innovation.
   Einstein was able to build the mass-energy formula because he simplified
   unnecessary items in other people’s formulas. If a theory is not concise, it at
   least means that the theory is immature.
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   6、自洽性思维理论必须有说服力，而说服力基于自洽性，也就是首先要说服自己。“大
   总统定律”的两个要素之一就是“自洽”。The theory of self-consistent thinking must
   be convincing, and persuasion is based on self-consistency, that is, to convince
   oneself first. One of the two elements of the “Law of the Great President” is
   “self-consistency.”
   7、贯通性思维。不同的理论体系，实际上就是不同的逻辑体系、规范体系。但是，不
   同的逻辑体系、规范体系，不仅必须是相容的，还必须是相通的。要不然，这个世界就会犯
   精神分裂症。Coherent thinking. Different theoretical systems are actually
   different logical systems and normative systems. However, different logical
   systems and normative systems must not only be compatible, but also common.
   Otherwise, the world will suffer from schizophrenia.
   8、普适性思维。理论的真理性在于普适性，所谓普世价值，就是普适价值。Universal
   thinking. The truth of theory lies in universality, and the so-called universal
   value is universal value.
   9、针对性思维。搞理论研究要有针对性，无的放矢是难有成效的。Targeted thinking.
   Theoretical research must be targeted, and it is difficult to be effective
   without aim.
   10、合理性思维。理论理论，就是合理的讨论或结论。黑格尔说得好，存在的就是合理
   的。当然，一定的合理性是以一定的不合理性作补偿的。Rational thinking. Theoretical
   theory is a reasonable discussion or conclusion. Hegel said it well that what
   exists is reasonable. Of course, a certain rationality is compensated by a
   certain irrationality.
   第四章 关于哲学形态
   Chapter 4 Philosophical Forms
   一、 总体辩证法、广义辩证法 Total dialectics ，general dialectics
   哲学，实际上就是一种逻辑学，也可以说，本质上就是一种方法论。所谓本体论，其实
   就是关于本体的方法论。所谓认识论，其实也就是关于认识的方法论。因此，哲学作为方法
   论，简单地说，就是辩证法。而辩证法，褒义地说，就是认识世界的正确方法。Philosophy,
   in fact, is a kind of logic, and it can be said that it is essentially a
   methodology. The so-called ontology is actually a methodology about ontology.
   The so-called epistemology is actually a methodology about knowledge. Thus,
   philosophy as a methodology, simply put, is dialectics. And dialectics, in a
   positive sense, is the correct way to know the world.
   当初，在古希腊，辩证法是揭露对方思想理论的矛盾从而建立正确思想理论的方法，实
   质上是所谓形式逻辑的方法。后来才成为允许矛盾存在并将矛盾作为推动世界运动变化内因
   的所谓辩证逻辑的方法。其实，矛盾论的方法论是狭义的辩证法。因此，我们应该有总体辩
   证法和广义辩证法的哲学形态。Originally, in ancient Greece, dialectics was a
   method of exposing the contradictions of the other party’s ideological theories
   and thus establishing a correct theory of thought, which in essence was the
   method of so-called formal logic. Later it became a method of so-called
   dialectical logic that allowed contradictions to exist and used contradictions
   as internal causes of changes in world movements. In fact, the methodology of
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   contradiction is a dialectic in the narrow sense. Therefore, we should have
   philosophical forms of total dialectics in and general dialectics.
   其中的关键在于总体辩证法。只有总体辩证法，才有广义辩证法。0、1、2、3、Q这5
   个哲学形态的划分就是总体的划分，也是广义的划分。首先是全过程的划分：零混沌—→有
   序1—→有序2—→有序3—→超混沌；其次是全实体的划分：零实体—→实体1—→实体
   2—→实体3—→超实体。混沌死亡，有序才能产生。The key to this lies in the dialectic
   of totality. Only the dialectic of the whole can have a dialectic in the broad
   sense. The division of the five philosophical forms of 0, 1, 2, 3, and Q is the
   division of the whole and the division of the general sense. The first is the
   division of the whole process: zero chaos – → order 1 – → order 2 – → order
   3 – → super chaos; The second is the division of the whole entity: zero entity – → entity 1 – → entity 2 – → entity 3 – → super entity. Chaos dies, and
   order can only be produced.
   总体辩证法不仅有总合辩证法的意义，还有总和辩证法的意义。哲学总和的意思是，灵
   活机动地采取各个哲学，让各个哲学各得其所、各尽其用。例如，1个人独立自主的情况适
   用于原子论哲学1；2个人发生冲突的情况适用于矛盾论哲学2；3个人形成集体的情况适用
   于系统论哲学3；4个人分成派系的情况适用于总体论哲学4。再如，在情况不明的情况下，
   采取“以不变应万变”的对策，就是零点论哲学0的智慧；在比赛之前，采取自我暗示、自
   我激励的方法实现超水平发挥，就是超点论哲学Q的智慧。因此，如果只要一个辩证法，那
   就是总体论哲学4，因为总体论哲学4是其他7个哲学的总合集成。Total dialectics has
   the meaning not only of total dialectics, but also of sum dialectics. The sum of
   philosophies means to adopt each philosophy flexibly and flexibly, so that each
   philosophy can get its own place and make the best use of it. For example, the
   case of 1 individual’s independence applies to the philosophy of atomism1; 2 The
   situation of conflict between individuals applies to the philosophy of
   contradiction 2; 3 The situation in which individuals form a collective applies
   to systems theory philosophy 3; The division of 4 individuals into factions
   applies to total philosophy 4. For another example, in the case of unclear
   circumstances, the countermeasure of “responding to all changes with invariance”
   is the wisdom of zero point philosophy 0; Before the game, taking the method of
   self-suggestion and self-motivation to achieve super-level play is the wisdom of
   the super-point theory philosophy Q. Therefore, if there is only one dialectic,
   it is total philosophy 4, because total philosophy 4 is the sum of the other 7
   philosophies.
   实际上，总体理念有三个意思：一是，总和机动，也就是采取适当的哲学。例如，1个
   人独立自主的情况，适用于原子论哲学1；2个人发生冲突的情况，适用于矛盾论哲学2；3
   个人形成集体的情况，适用于系统论哲学3。二是，总合集成，也就是总体论哲学4。例如，
   4 个人分为派别的情况，适用于总体论哲学4，因为总体论就是其他5个哲学的总合。三是，
   以中心工作或者主要矛盾总揽全局。例如，以经济建设为纲，就是以经济建设总揽全局。In
   fact, the general idea has three meanings: one is, the sum of the maneuvers,
   that is, to adopt the appropriate philosophy. For example, the case of 1
   individual’s independence and autonomy applies to the philosophy of atomism1; 2
   Situations of conflict between individuals, applicable to the philosophy of
   contradiction 2; 3 The case of individuals forming a collective, applies to
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   systems theory philosophy 3. The second is summation integration, which is the
   philosophy of totality 4. For example, the case where 4 individuals are divided
   into factions applies to the philosophy of totality 4, because totality is the
   sum of the other 5 philosophies. The third is to take the central work or the
   main contradictions into account the overall situation. For example, taking
   economic construction as the guideline means taking economic construction into
   account the overall situation.
   二、小总体哲学、大总体哲学Small total philosophy, large total philosophy
   总体哲学就是在总螺旋模式中讨论5个哲学形态的：零点论即哲学0；原子论即哲学1；
   矛盾论即哲学2；系统论即哲学3；总体论即哲学4；超点论即哲学Q。Total philosophy
   is the discussion of 5 philosophical forms in the total spiral mode: zero point
   theory, that is, philosophy 0; Atomism i.e. Philosophy 1; Contradiction theory
   i.e. philosophy 2; Systems theory i.e. Philosophy 3; Totalitarianism i.e.
   Philosophy 4; super point theory is philosophical Q.
   其中，作为几个哲学的总合集成，总体论哲学4是“大总体”哲学。其他几个哲学则是
   “小总体”哲学，因为其他几个哲学各有各的合理性和局限性，都必须在总体中把握。譬如
   说，原子论哲学1提倡个人主义、自由主义；系统论哲学3提倡集体主义、集权主义；谁对
   谁错，不能一概而论，只能在总体情景中进行判定。因此，我们应该知道，各个哲学形态的
   的信条只是一个取向而不是独断。Among them, as the sum of several philosophies,
   Total philosophy 4 is the “grand totality” philosophy. Several other philosophies
   are “small total” philosophies, because the other philosophies have their own
   rationalities and limitations, and must be grasped in the totality. For example,
   Atomist Philosophy 1 promotes individualism and liberalism; Systems Theory
   Philosophy 3 advocates collectivism and totalitarianism; Who is right and who is
   wrong cannot be generalized, but can only be judged in the overall situation.
   Therefore, we should know that the creed of the various philosophical forms is
   only an orientation and not an arbitrariness.
   根据甘向阳的总体辩证法和广义辩证法，哲学可以划分为10大形态：元哲学即哲学000；
   偶像论即哲学00；零点论即哲学0；原子论即哲学1；矛盾论即哲学2；系统论即哲学3；
   总体论即哲学4；超点论即哲学Q；图像论即哲学QQ；庸哲学即哲学QQQ。According to Gan
   Xiangyang’s overall dialectics and generalized dialectics, philosophy can be
   divided into 10 major forms: meta-philosophy, that is, philosophy 000; Idol
   theory i.e. Philosophy 00; Zero point theory is philosophy 0; Atomism i.e.
   Philosophy 1; Contradiction theory i.e. philosophy 2; Systems theory i.e.
   Philosophy 3; Totalitarianism i.e. Philosophy 4; Super point theory is philosophy
   Q; Image theory theory is the philosophy of QQ; Used-philosophy is philosophy
   QQQ.
   很多人在讨论争论问题的时候，牛头不对马嘴，经常争得面红耳赤，争来争去来也一无
   所获，就是因为他们的思维没有十个哲学形态的规范，也就是缺乏总体辩证法和广义辩证法
   的理念和理论。因此，在进行哲学批判或批评的时候，一定要具有总体辩证法和广义辩证法
   的理念和理论。When many people discuss the issue of debate, the bull’s head is
   not right, and they often fight with their faces red, and they get nothing when
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   they fight back and forth, because their thinking does not have the norms of ten
   philosophical forms, that is, they lack the ideas and theories of general
   dialectics and general dialectics. Therefore, when carrying out philosophical
   criticism or criticism, it is necessary to have the ideas and theories of general
   dialectics and general dialectics.
   第五章 关于哲学批判
   Chapter 5 On Philosophical Critique
   一、合理性与局限性Rationality and limitations
   应该说，每一个哲学体系、甚至每一个哲学观点都具有一定的合理性和局限性，因为我
   们总是从某一个角度层面提出问题、解决问题的。二进制、三进制、十进制，三行理论、四
   行理论、五行理论，等等，都是如此。It should be said that every philosophical system,
   and even every philosophical point of view, has certain rationality and
   limitations, because we always raise problems and solve problems from a certain
   angle. Binary, quaternary, decimal, three-line theory, four-line theory, five
   line theory, and so on.
   那么，进行哲学批判或批评，主要是指出某个哲学体系或观点的合理性和局限性。简单
   地说，就是指出某个哲学体系或这些观点的是不是全面、是不是自洽。如果某个哲学体系或
   观点不全面，那么，将其全面化就行了。如果某个哲学体系或观点不自洽，那么，将其自洽
   化就行了。这样，通过哲学批评，哲学就更加繁荣昌盛、更加完美无缺。Philosophical
   criticism or criticism, then, is mainly to point out the rationality and
   limitations of a certain philosophical system or point of view. Simply put, it
   is to point out whether a certain philosophical system or these views are
   comprehensive and self-consistent. If a philosophical system or point of view is
   not comprehensive, then it is enough to make it comprehensive. If a philosophical
   system or point of view is not self-consistent, then it is enough to self
   consistent it. In this way, through philosophical criticism, philosophy becomes
   more prosperous and perfect.
   评价一个哲学体系的合理性与局限性，必须在总体框架中进行。因此，进行哲学批判或
   批评，关键是具有总体辩证法和广义辩证法的理念和理论。The evaluation of the
   rationality and limitations of a philosophical system must be carried out within
   a general framework. Therefore, the key to philosophical criticism or criticism
   is to have the ideas and theories of dialectics in general and dialectics in
   general.
   二、妖魔化、敌对化Demonization, hostility
   应该说，存在不同的哲学流派，或者说，产生个体的哲学体系、哲学观点，是哲学繁荣
   昌盛的标准，就像中国的春秋战国时代那样。实际上，十大哲学形态，既互异、互斥，又互
   通、互补。It should be said that the existence of different schools of philosophy,
   or the emergence of individual philosophical systems and philosophical views, is
   the criterion for the prosperity of philosophy, just like in China’s Spring and
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   Autumn and Warring States periods. In fact, the ten major philosophical forms
   are not only different and mutually exclusive, but also mutually exclusive and
   complementary.
   但是，在哲学历史上，有一种非常不好的倾向，那就是在哲学批评的时候，动不动就将
   不同的哲学体系或哲学观点妖魔化与敌对化。哪怕是在百家争鸣、百花齐放的春秋战国时代
   也是如此。例如，儒家和法家本来是对立冲突的哲学体系，但他们在对墨家的态度上却是惊
   人的一致，那就是置之死地而后快，甚至，连强调清静无为的道家也是如此。However, in
   the history of philosophy, there is a very bad tendency to demonize and antagonize
   different philosophical systems or philosophical views at every turn when
   philosophical criticism is conducted. This was true even in the Spring and Autumn
   Warring States Period, when a hundred schools of thought were in contention and
   a
   hundred flowers bloomed. For example, Confucianism and The Dharma were
   originally opposing and conflicting philosophical systems, but their attitude
   towards the Mo family was strikingly consistent, that is, to put it to death and
   then quickly, even the Taoists, who emphasized quiet and inaction.
   在中世纪，无论是西方还是东方，将不同的哲学体系或哲学观点妖魔化与敌对化的情况
   更加严重。遗憾的是，在现代文明社会，将不同的哲学体系或哲学观点妖魔化与敌对化的情
   况甚至达到无以复加的地步，这主要涉及到所谓的阶级斗争问题。In the Middle Ages, the
   demonization and hostility of different philosophical systems or philosophical
   views was even more severe in both the West and the East. Regrettably, in modern
   civilized societies, the demonization and hostility of different philosophical
   systems or philosophical views has reached an insurmountable level, which mainly
   involves the so-called class struggle.
   第六章 关于根本的两组哲学范畴
   Chapter 6 Two philosophical categories on fundamentals
   一、本体与实体Ontologies and entities
   实体，本体，在哲学界基本上是同一个概念，或者说，很多人将二者作为同一个范畴。
   这主要是因为，它们的内涵相当地杂乱，例如，在古代哲学中，本体不仅具有本原的意思，
   还有本质、本性、本相、本然、本态、等等意思。例如，being就是本态。Entities, ontologies,
   are basically the same concept in philosophical circles, or rather, many people
   regard the two as the same category. This is mainly because their connotations
   are rather heterogeneous, for example, in ancient philosophy, ontology has not
   only the original meaning, but also the essence, nature, essence, nature, nature,
   state, and so on. For example, being is the true state.
   实体与虚体（关系）是对应的。在此，我们可以对实体下一个简单的定义。所谓实体，
   就是独立地位的实际事物，例如公民实体、企业实体、国家实体。所谓企业实体论，也就是
   营业个体论、会计个体论，产生于19世纪下半叶。The entity corresponds to the virtual
   body (relation). Here, we can make a simple definition of the entity. The so
   called entity is the actual thing of independent status, such as a citizen entity,
   an enterprise entity, and a state entity. The so-called enterprise entity theory,
   that is, the business individual theory and the accounting individual theory,
   arose in the second half of the 19th century.
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   实际上，有几个哲学形态就有几个实体形态，也就有几个本体形态。从广义辩证法看，
   存在8个哲学形态，就一定存在8个实体形态（00实体，0实体，1 实体，2实体，3实体，
   4 实体，Q实体，QQ实体）。其中，1 实体（原子）、2实体（矛盾）、3实体（系统）是正常
   的实体，也就是有序的实体。非常的实体就是混沌实体，包括0实体（原始混沌体）和Q实
   体（高级混沌体）。In fact, there are several physical forms in which there are
   several philosophical forms, and there are several ontological forms. From the
   perspective of general dialectics, there are 8 philosophical forms, and there
   must be 8 entity forms (00 entities, 0 entities, 1 entities, 2 entities, 3
   entities, 4 entities, Q entities, QQ entities). Among them, 1 entity (atom), 2
   entity (contradiction), and 3 entity (system) are normal entities, that is,
   ordered entities. Extraordinary entities are chaotic entities, including 0
   entities (primitive chaos) and Q entities (advanced chaos).
   正如，实体与虚体（关系）是对应的，本体是与末体也是对应的。那么，什么是本体？
   在此，我们可以对本体下一个简单的定义。所谓本体，就是作为世界本原的实体，是事物演
   化过程的逻辑前项。对应地，末体就是作为世界结局的实体，是事物演化过程的逻辑后项。
   因此，本体论就是关于世界本原的理论。从米利都学派开始，希腊早期哲学家就致力于探索
   组成万物的最基本元素——“本原”（希腊文arche，旧译为“始基”）。对此“本原”的研究
   即成为本体论的先声，而且逐步逼近于对being 的探讨。在中国古代哲学中，本体论叫做
   “本根论”，它指探究天地万物产生、存在、发展的学说。 Just as the entity corresponds
   to the virtual body (relation), the ontology corresponds to the end body. So,
   what is ontology? Here, we can make a simple definition of the ontology. The so
   called ontology is the entity that is the origin of the world, which is the
   logical precursor to the evolution of things. Correspondingly, the end body is
   the entity that is the end of the world, the logical aftermath of the evolution
   of things. Therefore, ontology is the theory of the origin of the world. Beginning
   with the Miletus school, early Greek philosophers devoted themselves to exploring
   the most fundamental element that makes up all things, the “original origin”
   (Greek heree, old translation as “beginning”). The study of this “original”
   became a precursor to ontology, and gradually approached the discussion of being.
   In ancient Chinese philosophy, ontology is called “bengen theory”, which refers
   to the theory of the emergence, existence, and development of all things in
   heaven and earth.
   基于实体与本体之界定，我们大体上可以认定：本体是实体的原始形态，实体是本体的
   存在形态。例如，原子就具有本原的意思，但只是原子论哲学1的实体。如果2个原子对立
   相干，那就形成矛盾论哲学2的实体；如果3个原子亲和相干，那就形成系统论哲学3的实
   体；而矛盾实体和系统实体不是原子这种原始实体，因为矛盾实体和系统实体不是本原、而
   是后果。Based on the definition of entity and ontology, we can generally conclude
   that ontology is the original form of the entity, and the entity is the existence
   of the ontology. For example, the atom has its original meaning, but is only the
   entity of atomistic philosophy 1. If the two atoms are related to each other,
   then the substance of paradoxical philosophy 2 is formed; If the 3 atoms are
   affinity coherent, then the entity of systems theory philosophy 3 is formed; The
   contradictory entity and the system entity are not the primitive entities of the
   atom, because the contradictory entity and the system entity are not the original,
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   but the consequence.
   实际上，所谓的本体，可以划分为两种。一是，绝对的本体，也就是实体0，也就是所
   谓的奇点，或者说真空。甚至，用偶像哲学、哲学00的观点看，绝对的本体是实体00，也
   就是上帝，或者说大神。二是相对的本体。例如，原子论哲学1的实体1是系统论哲学3的
   本体，因为几个原子就可以形成一个系统；矛盾论哲学2的实体2是总体论哲学4的本体，
   因为两个矛盾就可以形成一个总体。In fact, the so-called ontology can be divided
   into two types. One is the absolute ontology, which is entity 0, the so-called
   singularity, or vacuum. Even, from the point of view of idol philosophy and
   philosophy 00, the absolute ontology is the entity 00, that is, God, or the Great
   God. The second is the relative ontology. For example, Entity 1 of Atomistic
   Philosophy 1 is the ontology of Systems Philosophy 3, since a few atoms can form
   a system; Entity 2 of Paradoxical Philosophy 2 is the ontology of Totalization
   Philosophy 4, because two contradictions can form a totality.
   我们可以用T0形式表达零实体，我们也可以用T0
   形式表达零本体。We can express the
   zero entity in the form of T0 , and we can also express the zero ontology in the form of T0
   。
   二、总体与整体total and whole
   作为实体，总体与整体是两个不同的概念，但很多人将二者合为一体。As entities,
   the total and the whole are two different concepts, but many people combine the
   two into one.
   首先声明一下，由于翻译方面的原因，总体哲学与总体论、哲学4是两个不同的概念，
   但都作为形容词和名词，total与overall在这个理论体系中可以通用。First of all, it
   should be stated that, for translational reasons, total philosophy and overall
   theory、philosophy 4 are two different concepts, but both are used as adjectives
   and nouns, total and overall can be used as the same category in this theoretical
   system.
   总体哲学将总体与整体规定为两个不同的实体概念，就像总体哲学与总体论、哲学4是
   两个不同的概念。总体哲学将作为形容词的总体概念（overall）转变为作为名词的总体概
   念，并上升为总体论、哲学4的实体范畴。整体性只是系统论、哲学3的实体范畴，而不是
   总体论、哲学4的范畴。Total philosophy defines the overall and the whole as two
   different substantive concepts, just as total philosophy and overall theory、
   philosophy 4 are two different concepts. Total philosophy transforms the overall
   concept as an adjective into the overall concept as a noun and rises to the
   substantive category of overall theory、philosophy 4. Total philosophy and overall
   theory、philosophy 4 are two different concepts.Whole is only a concept of systems
   theory、philosophy 3, not the category of overall theory、philosophy 4.
   系统一词，本身就来源于古希腊语，是由部分构成整体的意思。其实，在古希腊，亚里
   斯多德的四因论就是系统三要素（质料因、形式因、动力因）附加“目的因”的整体论。The
   word system, itself derived from the ancient Greek language, is the meaning of
   a part that constitutes a whole. In fact, in ancient Greece, Aristotle’s four
   factor theory was the whole theory of the three elements of the system (material
   cause, form cause, and dynamic cause) attached to the “purpose cause”.
   整体论作为一种理论，最初是由英国的J.C.斯穆茨(1870～1950)在其《整体论与进化》
   (1926)一书中提出的。在现代，贝塔朗菲的系统论把有机整体论提高到一个新境界。贝塔朗
   78
   菲认为,系统是由不同层次和不同系列构成的整体，系统的整体性质是一种系统的新质；同
   时,它与周围环境存在着物质、能量、信息的交换,是开放式的系统。W.V.O.奎因坚持整体论、
   强调综合，也是系统论哲学3的理论。Holism as a theory was first proposed by J.C.
   Smuts (1870-1950) in England in his book Holism and Evolution (1926). In modern
   times, Betalongfi’s systems theory takes organic holism to a new level.
   BetaLongfi believes that the system is composed of different levels and different
   series of wholes, and the overall nature of the system is a new quality of the
   system; At the same time, it exchanges matter, energy, and information with the
   surrounding environment, and is an open system. W.V.O. Quinn’s adherence to
   holism and synthesis is also the theory of systems theory of philosophy 3.
   实际上，总体范畴与整体范畴是有本质区别的。整体是正常（1×3）的实体（+ + +）
   或（ – – -）。 总体就是大系统、也就是大整体，是非常（2×3）的实体（+ + +- – -），也
   就是正反两个系统的总合。也就是说，总体是矛盾与系统的非常（2×3）（ + + + – – -）的
   实体。In fact, there is an essential difference between the total category and
   the overall category. The whole is normal (1×3) entity (++) or (—-). The
   totality is the large system, that is, the large whole, which is a very (2×3)
   entity (+ + + – -), that is, the sum of the two systems. That is, the totality
   is contradictory to the very (2×3) (+ + -) entities of the system.
   总之，整体是总体的片面形态，总体是整体的全面形态。正如总体是、大原子、大矛盾。
   In short, the whole is the one-sided form of the whole, and the whole is the
   comprehensive form of the whole，Just as the totality is, the great atom, the
   great contradiction,
   第七章 关于机制的两组哲学范畴
   Chapter 7 Two Philosophical Categories of Mechanisms
   一、时间、空间、变化 Time, space, and change
   时间、空间、变化这三个范畴，是关于万事万物机制的哲学范畴。其中，变化有很多的
   形态，例如运动就是位置的变化。时间和空间是变化的结果，也是变化的前提，还是变化的
   标志。The three categories of time, space, and change are philosophical categories
   about the mechanism of all things. Among them, there are many states of change,
   for example, movement is the change of position. Time and space are the result
   of change, the premise of change, or the sign of change.
   根据总统原理，物质、能量、信息这三个方面是“总体对等”的，譬如说，物质与能
   量就是“总体对物”的，爱因斯坦的质能公式已经说明了这一点。同样，物质、能量、信
   息三个范畴与空间、变化、时间三个范畴也是“总体对等”的。譬如说，空间与物质对
   等，因为空间就是一个物质机制，而物质其实就是“空间泡沫”，真空可以产生粒子对就是
   一个证明。同样，时间与信息对等，时间就是一个信息机制；变化与能量对等，变化就是
   一个能量机制。爱因斯坦的最伟大贡献就是实现了物质、能量、时间、空间的总体对等。
   如果将“物质、能量、信息”作为内循环圈，将“空间、变化、时间” 作为外循环圈，那
   么，两组范畴的对等就更好理解了。According to the presidential principle, the
   three aspects of matter, energy, and information are “totally equivalent”, for
   example, matter and energy are “total opposites”, and Einstein’s mass-energy
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   formula has shown this. Similarly, the three categories of matter, energy, and
   information are also “generally equivalent” to the three categories of space,
   change, and time. For example, space and matter are equal, because space is a
   material mechanism, and matter is actually a “space bubble”, and the vacuum can
   produce particle pairs is a proof. Similarly, time is equal to information, and
   time is an information mechanism; Change is equal to energy, and change is an
   energy mechanism. Einstein’s greatest contribution was the realization of the
   total equivalence of matter, energy, time, and space. If “matter, energy, and
   information” is used as the inner circle and “space, change, time” is used as
   the outer circle, then the reciprocity of the two sets of categories is better
   understood.
   空间观，自古以来就是一种平直的盒子形态，也就是绝对的空间观，属于原子论、哲
   学1的空间观。在爱因斯坦的相对论创生以后，就出现了弯曲的空间观。实际上，不同的
   哲学形态具有不同的空间观。The view of space, since ancient times, is a straight
   box form, that is, the absolute view of space, which belongs to the space view
   of atomism and philosophy 1. After the creation of Einstein’s theory of
   relativity, a curved view of space emerged. In fact, different philosophical
   forms have different views of space.
   最复杂的范畴是时间。其实，信息是一个“馈”的机制，那么，与信息关联的时间，也
   是一个“馈”的机制。在系统论哲学3中，时间与空间一样，也是三分法的：前馈，后馈，
   镇馈。例如，计划经济具有“前馈”控制机制，通过计划指令进行预先控制；而市场经济具
   有“后馈”控制机制，通过市场信息进行滞后控制；期货经济整合了计划经济具有的“前馈”
   控制机制和市场经济具有的“后馈”控制机制，实行镇馈控制。自古以来，时间的最精细结
   构就是断点以及线段，其实不然。时间的本质在于“时间链”和“时间差”，就像空间的本
   质是“空间差”、电流的本质在于“电压差”，如此等等。时间不仅仅是宏观层面的时间链，
   更在于微观层面的时间链。要特别注意的是，“时间链”是“时间差”的时间观基础，但“时
   间链”的本质在于“时间差”。我们知道，世界万物都有零维的奇点状态。在量子相对论看
   来，这个奇点状态中空间三维是相绞扭的，用数学语言来说，这个空间三维是“紧致化”的。
   在空间三维互相绞扭的情况下，世界处于“死态” T0。这时候，时间打了一个“时间差”，
   借了微量的能量，代替上帝进行了“第一次推动” T0
   ，将空间的发条松动，将空间的死结解
   开，让潜能雪崩式地释放出来，使物质爆发式地创造出来。The most complex category is
   time. In fact, information is a “feeding” mechanism, then, the time associated
   with information is also a “feeding” mechanism. In Systems Philosophy 3, time,
   like space, is a trichotomy: feedforward, feed-back, and town-fed. For example,
   the planned economy has a “feed-forward” control mechanism, which is pre
   controlled by planning instructions; The market economy has a “feed-back” control
   mechanism, which is controlled by lagging behind through market information; The
   futures economy integrates the “feed-forward” control mechanism of the planned
   economy and the “feed-back” control mechanism of the market economy, and
   implements the control of town feed. Since ancient times, the finest structure
   of time has been breakGist and line segments, but this is not the case. The
   essence of time lies in the “time chain” and “time difference”, just as the
   essence of space is “space difference”, the essence of current is “voltage
   difference”, and so on. Time is not only a time chain at the macro level, but
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   also a time chain at the micro level. It should be noted that the “time chain”
   is the basis of the time view of “time difference”, but the essence of the “time
   chain” lies in the “time difference”. We know that everything in the world has
   a zero-dimensional singularity state. In the view of quantum relativity, the
   three dimensions of space in this singularity state are twisted and twisted, and
   in mathematical terms, this space three dimensions are “compacted”. In the case
   of three dimensions of space twisting each other, the world is in a “dead state” .
   T0。At this time time hit a “time difference”, borrowed a trace amount of energy,
   and carried out the “first push” T0
   instead of God, loosening the clockwork of
   space, untying the dead knot of space, releasing the potential avalanche and
   creating the matter explosively.
   如果说，空间是静态的时间，那么说，时间是动态的空间；如果说，空间具有粒子的性
   质，那么说，时间具有波的性质。“时间链”和“时间差”就是基于波性质的。譬如说，时
   间链节与时间链节不是粘接，而是衔接，前一个时间链节还没有结束，后一个时间链节就开
   始了，这就形成“时间差”。 时间的最精细结构与波一样，有头有尾，头头之间、尾尾之间
   的差别也是时间差，此头彼尾、此尾彼头之间的差别更是时间差。宏观如此，微观也是如此。
   在量子理论中，宇宙从死态到复活的关键就是在能量的借与还之间打“时间差”。在现实生
   活中，通过“时间差”创造奇迹的例子不胜枚举，无论是宏观还是微观。例如，在抗日战争
   中的“以时间换空间”的持久战就是打时间差。If space is static time, then time is
   dynamic space; If space has the properties of particles, then time has the
   properties of waves. The “time chain” and “time difference” are based on the
   nature of the wave. For example, the time chain and the time chain are not glued,
   but connected, the previous time chain has not ended, the next time chain node
   began, which forms a “time difference”. The most delicate structure of time is
   the same as that of waves, there is a head and a tail, and the difference between
   the head and the tail is also the time difference, and the difference between
   this head and tail, this tail and the other head is even more time difference.
   This is true of the macro, and it is also true of the micro. In quantum theory,
   the key to the universe’s transition from death to resurrection is to strike a
   “time difference” between the borrowing and return of energy. In real life, there
   are countless examples of miracles created through “time difference”, whether
   macro or micro. For example, the protracted war of “exchanging time for space”
   in the War of Resistance Against Japan was to fight the time difference.
   二、有序、无序、混沌 Ordered、disordered、chaotic
   0、1、2、3、Q这5个哲学形态的划分就是全面的划分。首先是全过程的划分：零混沌
   —→有序1—→有序2—→有序3—→超混沌；其次是全实体的划分：零实体—→实体1—→
   实体2—→实体3—→超实体。混沌死亡，有序才能产生。庄子关于浑沌被开七窍而死亡的
   寓言就是如此。同样，有序达到高级阶段以后，就会发展到超级混沌状态，实现螺旋式全过
   程发展。超循环系统过程就是如此。The division of the five philosophical forms of
   0, 1, 2, 3, and Q is a comprehensive division. The first is the division of the
   whole process: zero chaos – → order 1 – → order 2 – → order 3 – → super
   chaos; The second is the division of the whole entity: zero entity – → entity
   1 – → entity 2 – → entity 3 – → super entity. Chaos dies, and order can only
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   be produced. This is the case with Zhuangzi’s parable that chaos was opened to
   death. Similarly, after reaching the advanced stage in an orderly manner, it
   will develop into a super chaotic state and achieve spiral whole-process
   development. This is the case with the hypercirculation system process.
   那么，什么是有序？所谓有序，可以简单地定义为：在目的吸引子规范下的时空协同形
   态。有序与协同这两个范畴可以相互规定。So, what is order? The so-called order can
   be simply defined as: the space-time synergistic form under the purpose
   attraction sub-norm. The two categories of order and synergy can be mutually
   defined.
   这样，有序与混沌就建立了有机的联系。这里的奥秘是，所谓0实体（原始混沌体）就
   是正反有序实体的的“绞扭性”叠加（互相拚灭、互相嵌陷、互相平衡、互相复盖）；其机
   制类似于绞刑架的机制。所谓Q实体（高级混沌体）就是正反有序实体的“卷扭性”叠加（互
   相精简、互相巧合、互相激励、互相创造），就像一男一女相知相爱结合成夫妇、然后形成
   了幸福的家庭并生育了更优秀的儿女，就象一个人在同时借入和借出一万元、打了时间差或
   空间差突然变成暴发户一样，其机制类似于卷扬机的机制。庄子叙“七窍出而浑沌死”故事，
   讲的就是从在零混沌到初有序的过程。In this way, order and chaos establish an
   organic connection. The mystery here is that the so-called 0 entity (primitive
   chaotic body) is the “twisted” superposition of positive and negative ordered
   entities (mutual annihilation, mutual embedding, mutual balance, mutual covering);
   Its mechanism is similar to that of the gallows. The so-called Q entity (advanced
   chaotic body) is the “torsion” superposition of positive and negative order
   entities (mutual simplification, mutual coincidence, mutual motivation, mutual
   creation), just like a man and a woman know and love each other and combine into
   a couple, and then form a happy family and have better children, just like a
   person who borrows and lends ten thousand yuan at the same time, hits a time
   difference or space difference and suddenly becomes an upstart, and its mechanism
   is similar to the mechanism of a waging machine. Zhuangzi’s story of “Seven
   Tricks Out and Chaos Death” tells the process from zero chaos to initial order.
   当然，0实体（原始混沌体）和Q实体（高级混沌体）的区别是相对的，实际中的0实
   体（原始混沌体）往往就是Q实体（高级混沌体）。例如，在零混沌发展到初有序的过程中，
   所谓的零混沌就是超混沌，要不然零混沌就不可能产生初有序。如果说，那么，原始混沌体
   是产生初级有序的本体，那么说，高级混沌体是产生高级有序的本体，例如超循环系统的情
   况。Of course, the difference between a 0 entity (primitive chaos) and a Q entity
   (advanced chaos) is relative, and the actual 0 entity (primitive chaos) is often
   a Q entity (advanced chaos). For example, in the process of zero chaos developing
   into a preliminary order, the so-called zero chaos is hyper-chaos, otherwise
   zero chaos would not have produced a preliminary order. If, then, the primordial
   chaotic body is the ontology that produces the primary order, then the higher
   chaotic body is the ontology that produces the higher order, such as in the case
   of the supercirculatory system.
   那么，什么是无序？所谓无序，可以简单地定义为：一种有序形态（时空协同形态）被
   其他有序形态（时空协同形态）严重干扰而出现的不协同形态。这样，无序与混沌就不是一
   码事。So, what is disorder? The so-called disorder can be simply defined as an
   ordered form (space-time synergistic form) that is seriously disturbed by other
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   ordered forms (spatio-temporal synergistic forms) and appears as an uncoordinated
   form. In this way, disorder and chaos are not the same thing.
   第八章 哲学史的两组对立模式
   Chapter 8 Two Sets of Opposing Models in the History of Philosophy
   一、唯物论与唯心论
   哲学历史，根据恩格斯的说法，就是唯物主义与唯心主义、辩证法与形而上学对立的历
   史。这就是所谓的“两个对子”。如果基于实体与关系的二分法，那么，这两个对子的说法
   还是有道理的。唯物主义与唯心主义是基于实体的说法，辩证法与形而上学是基于关系的说
   法。The history of philosophy, according to Engels, is the history of the
   opposition between materialism and idealism, dialectics and metaphysics. This is
   called “two pairs”. If it is based on the dichotomy of entity and relationship,
   then the argument between these two pairs still makes sense. Materialism and
   idealism are based on the argument of substance, and dialectics and metaphysics
   are based on relation.
   所谓的唯物论与唯心论都是狭义的本体论哲学体系，本质上都是原子论哲学1体系，也
   都是狭义的本体论或实体论，追求唯一，倾向绝对，认同或者反对唯物论与唯心论的人往往
   都忽视了这一点，或者说，往往都不知道这一点，包括恩格斯。唯物论追求“唯一”，难免
   是一种僵化的机械的原子论哲学1，而僵化的机械的原子论哲学1是存在严重局限性的，解
   释力和说服力是很不够的。The so-called materialism and idealism are both
   ontological philosophical systems in the narrow sense, essentially atomistic
   philosophical 1 system, and both are narrow ontology or substanceism, and those
   who pursue uniqueness, tend to be absolute, identify with or oppose materialism
   and idealism often ignore this, or often do not know this, including Engels.
   Materialism’s pursuit of “oneness” is inevitably a rigid mechanical atomistic
   philosophy1, and the rigid mechanical atomistic philosophy1 has serious
   limitations, and explanatory and persuasive power is very insufficient.
   实际上，所谓的客观唯心主义，属于偶像论即哲学00；而所谓的主观唯心主义，例如马
   赫主义，属于图像论即哲学 QQ。客观唯心主义和主观唯心主义，在另一个也许更为高深层
   次上，它们可能更有合理的成分。例如贝克莱、休谟、马赫等人认为，存在就是被感知，物
   体是观念的集合，这虽然在原子论哲学1看来是错误的。但是，现代数学已经普遍地采用此
   法：把一个函数视为事物的一个点，另一个函数视为相异的点，函数之间的差异视为两点之
   间的距离，把一定的函数的总和与总合视为事物本身。把感知等同于事物，当然是不妥的，
   但把感知替代事物则是可取的，甚至是高明的。发达图像哲学尤其如此。这种主观唯心主义，
   在更高的层次上，则是一种超哲学的“强可知”认识论和“强可为”行为论，实质是图像哲
   学、哲学QQ的认识论和方法论。再如，客观唯心主义认为，在主观意识和物质世界形成之
   先，就有“数”、“道”、“理”等等，它们是第一性的。虽然这种观点从唯物的原子论哲学1
   看，也有唯心主义之嫌。但是，在超混沌哲学看来，“数”、“道”、“理”就是“信息”，而信
   息是第一位的。In fact, the so-called objective idealism belongs to the idol theory,
   that is, philosophy 00; The so-called subjective idealism, such as Machism,
   belongs to Image theory, that is, philosophical QQ. Objective idealism and
   subjective idealism, on the other, perhaps at a higher level, may have a more
   rational component. For example, Berkeley, Hume, Maher, and others believe that
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   existence is perceived, and that objects are collections of ideas, although this
   is wrong in the view of atomic philosophy 1. But modern mathematics has adopted
   this method universally: one function is regarded as a point of things, another
   function as a point of difference, the difference between functions as the
   distance between two Gist, and the sum and sum of certain functions as the thing
   itself. It is of course inappropriate to equate perception with things, but it
   is desirable, even clever, to replace perception with things. This is especially
   true of developed Image theory philosophies. This kind of subjective idealism,
   at a higher level, is a kind of super-philosophical “strong knowable”
   epistemology and “strong can” behavior theory, the essence of which is the
   epistemology and methodology of Image theory, philosophical QQ. For another
   example, objective idealism holds that before the formation of subjective
   consciousness and the material world, there are “numbers”, “Tao”, “reason”, and
   so on, which are first-natured. Although this view is also seen from the
   perspective of materialistic atomistic philosophy1, it is also suspected of
   idealism. However, in the view of the philosophy of hyper-chaos, “number”, “Tao”,
   and “reason” are “information”, and information is the first.
   当然，抛弃唯物论的理念是不对的，正确的办法是把狭义的唯物论推广为广义的唯物论：
   一要采取“唯物论预设”，类似于“实在论”的态度，看待和处理问题，要有客观的、现实
   的态度；二要在“唯物论预设”基础上，进行大胆的假设，既使不能求证，也应该求得逻辑
   上的自洽。Of course, it is wrong to abandon the concept of materialism, and the
   correct way is to generalize materialism in the narrow sense to materialism in
   the broad sense: First, we must adopt a “materialist presupposition”, similar to
   the attitude of “realism”, and we must have an objective and realistic attitude
   to look at and deal with problems; Second, on the basis of the “materialistic
   presupposition”, we must make bold assumptions, so that even if we cannot seek
   verification, we should also seek logical self-consistency.
   二、辩证法与诡辩法 Dialectics and sophistry
   关于辩证法与形而上学这个对子，很多人、包括恩格斯的表述也不精确。The pair of
   dialectics and metaphysics is not precisely expressed by many people, including
   Engels.
   所谓形而上学，按他们的说法，就是用孤立的、静止的、片面的观点看问题，因此是一
   种错误的方法论。其实不然。用孤立的、静止的、片面的观点看问题并不一定是错误的。例
   如，原子论哲学1的辩证法在本质上就是用孤立的、静止的、片面的观点看问题，因为原子
   本来从整体中就是分割出来的，并且原子与整体、这个原子与其他原子都是不相干的。在实
   际工作中，我们有时候也必须采取孤立的、静止的、片面的方法看问题。Metaphysics, in
   their words, is to look at problems from an isolated, static, one-sided point of
   view, and is therefore a wrong methodology. Not really. Looking at things from
   an isolated, static, one-sided point of view is not necessarily wrong. For
   example, the dialectic of atomistic philosophy 1 essentially looks at the problem
   from an isolated, static, one-sided point of view, because the atom is originally
   separated from the whole, and the atom is unrelated to the whole, and this atom
   is unrelated to other atoms. In practical work, we sometimes have to take an
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   isolated, static, one-sided approach to the problem.
   至于“辩证法与形而上学”对子，正确的说法应该是“辩证法与诡辩法”对子。所谓诡
   辩论，作为贬义词，就是错误的思辩方法，也就是胡乱的联系方法。所谓的辩证法，作为褒
   义词，就是正确的思辩方法，也就是合理的联系方法。As for the “dialectics and
   metaphysics” pair, the correct statement should be “dialectics and sophistry”
   pairs. The so-called sophistry debate, as a pejorative term, is the wrong way of
   speculation, that is, the method of random connection. The so-called dialectic,
   as a positive word, is the correct method of speculation, that is, the method of
   reasonable connection.
   当然，这里的辩证法是总体的、广义的辩证法，进行明确的、规范的10哲学形态及其
   实体形态、逻辑形态的联系和转化。而诡证法将不同的哲学形态及其实体形态、逻辑形态胡
   乱的联系：或者，体系不规范；或者，体系不完整；或者，不通过分析就将很多范式捆绑在
   一起；或者，不通过转换就将不同的范式链接在一起；等等。悖论和谬误基本上就是诡辩的
   结果。Of course, the dialectic here is a general, generalized dialectic, which
   carries out the connection and transformation of the 10 philosophical forms of
   clarity and norms and their physical and logical forms. The method of deception
   arbitrarily links different philosophical forms to their physical and logical
   forms: or the system is not standardized; Or, the system is incomplete; Or, to
   bundle many paradigms together without analysis; Or, link different paradigms
   together without conversion; Wait a minute. Paradoxes and fallacies are basically
   the result of sophistry.
   第九章 关于东方哲学与西方哲学
   Chapter 9 Eastern and Western Philosophy
   一、差异性difference
   不同的国家和民族因为其地理和人种等差别而必然导致哲学的差别，哪怕地理和人种等
   差别一开始的时候很小、很少，但发展下去就会很大、很多。西方文化（以古希腊哲学为主）
   与东方哲学（以古中国哲学为主）就是如此。Different countries and peoples inevitably
   lead to philosophical differences because of their geographical and ethnic
   differences, even if the geographical and ethnic differences are small and rare
   at the beginning, but they will develop very big and many. This is the case with
   Western culture (dominated by ancient Greek philosophy) and Eastern philosophy
   (dominated by ancient Chinese philosophy).
   简单地说，古希腊哲学、甚至整个西方哲学的特点是“从原子论到系统论”，也就是从
   分析走向综合。因此，他们首先有原子论、然后有系统论。在古代如此，在现代也是如此。
   并且，他们的哲学历史基本上就是从原子论到系统论的翻来翻去和创新发展。古中国的哲学
   路径是“从矛盾论到总体论”，例如从阴阳学到阴阳八卦和阴阳五行，并且阴阳八卦与阴阳
   五行后来也结合起来了。Simply put, ancient Greek philosophy, and even Western
   philosophy as a whole, was characterized by “from atomism to systems theory”,
   that is, from analysis to synthesis. So they have atomism first, then systems
   theory. This was true in ancient times, and it is also true in modern times.
   Moreover, their philosophical history is basically a flip-flop and innovative
   development from atomism to systems theory. The philosophical path of ancient
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   China was “from the theory of contradiction to the theory of totality”, for
   example, from yin and yang to yin and yang gossip and the five elements of yin
   and yang, and the yin and yang gossip and the five elements of yin and yang were
   later combined.
   第二个不同点和差异性在于：西方哲学更精密，东方哲学更宏伟。古希腊的哲学理论就
   象商品经济，一是一，二是二，概念清楚，范畴明确，甚至达到数学的精确度。毕达哥拉斯
   的数哲学最为典型，柏拉图也是如此。斯宾诺莎认为哲学知识如果没有数学的辅助，人们将
   无法抵达理性的境界。他的名著《伦理学》采用了类似欧几里得的《几何原本》的结构，赋
   予其哲学严谨的公理体系和推理证明。中国传统哲学具有天然的、本能的广义辩证法和总体
   辩证法思想，所以，很多人将中国传统哲学归结为“整体”、“和合”、“圆融”三个特色。但
   是，中国传统哲学的“整体”、“和合”、“圆融”往往是微言大义的、模糊其词的。The second
   difference is that Western philosophy is more sophisticated, and Eastern
   philosophy is more magnificent. The philosophical theories of ancient Greece are
   like commodity economies, one is one, two is two, the concept is clear, the
   categories are clear, and even mathematical precision is achieved. Pythagoras’s
   philosophy of numbers is most typical, as is Plato. Spinoza believed that
   philosophical knowledge would not be able to reach the realm of reason without
   the assistance of mathematics. His masterpiece Ethics adopts a structure similar
   to Euclid’s Primitive Geometry, giving it a philosophically rigorous system of
   axioms and proofs of reasoning. Traditional Chinese philosophy has a natural,
   instinctive generalized dialectic and overall dialectical thought, so many people
   attribute traditional Chinese philosophy to the three characteristics of “whole”,
   “harmony” and “harmony”. However, the “wholeness”, “harmony”, and “harmony” of
   traditional Chinese philosophy are often small and vague.
   二、 普适性universality
   那么，古代东方哲学，确切的说，古代中国哲学有没有系统论哲学3的思想？答案是肯
   定的。例如，儒家思想即使系统论哲学3的思想，强调整体、强调协同。甚至，法家思想也
   是如此。只不过，其系统论哲学3的思想往往被总体论哲学4的思想覆盖、内含。例如，黄
   帝内经、阴阳五行的思想就是总体论哲学4的【非常（2×3）】思想，覆盖和内含了儒家的
   系统论哲学3的【正常（1×3）】思想。So, ancient Eastern philosophy, to be precise,
   did ancient Chinese philosophy have the idea of systematic philosophy 3? The
   answer is yes. For example, Confucianism, even the idea of systems theory
   philosophy 3, emphasizes the whole and emphasizes synergy. This is true even of
   Dharma thought. However, the ideas of its systematic philosophy 3 are often
   covered and contained by the ideas of total philosophy 4. For example, the ideas
   of the Yellow Emperor’s Inner Classics and the Five Elements of Yin and Yang are
   the [extraordinary (2×3)] ideas of Total Philosophy 4, which cover and contain
   the “Normal (1×3)” thought of Confucian systems philosophy 3.
   那么，古代中国有没有“从原子论到系统论”的路径？答案也是肯定的。中国古代墨家
   的哲学路径也是“从原子论到系统论”：从自利（原子论哲学 1）始，通过非攻，达到兼爱
   （系统论哲学3）。但墨家不合国情，曾经实力很大，因为受到儒家、法家甚至道家的一致打
   击，没有发展起来。So, was there a path from atomism to system theory in ancient
   China? The answer is yes. The philosophical path of the ancient Chinese Mojia is
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   also “from atomism to system theory”: starting from self-interest (atomistic
   philosophy 1), through non-aggression, to achieve both love (system theory
   philosophy 3). However, the Mo family was not in line with the national conditions,
   and once had great strength, because it was unanimously attacked by Confucians,
   Legalists, and even Taoists, and did not develop.
   实际上，古中国与古希腊的哲学形态具有惊人的一致性、普适性。例如，古中国老子的
   “道”哲学总循环模式内含总螺旋的意义，古希腊毕达哥拉斯的“数”哲学总循环模式也内
   含总螺旋的意义，都属于总体哲学；古中国神话认为“混沌初开，乾坤始奠”，古希腊神话
   也认为万物始于混沌（Chaos，希腊神谱中的第一个神，也就是原始天神，也称为混沌天神），
   都属于混沌哲学；古中国的孔子提出中庸之道，古希腊的亚里士多德也提倡中庸之道，都属
   于系统哲学；古中国的阴阳五行理论，古希腊的爱恨四行理论，都是一种接近（2×3）模式
   的总体理论。In fact, the philosophical forms of ancient China and ancient Greece
   have amazing consistency and universality. For example, the total cycle mode of
   the “Tao” philosophy of lao tzu in ancient China contains the meaning of the
   total spiral, and the total cycle mode of the “number” philosophy of ancient
   Greek Pythagoras also contains the meaning of the total spiral, which belongs to
   the overall philosophy; Ancient Chinese mythology believes that “chaos begins,
   Qiankun begins”, and ancient Greek mythology also believes that everything begins
   with chaos (Chaos, the first god in the Greek god genealogy, that is, the
   primitive god, also known as the chaos god), all belong to the philosophy of
   chaos; Confucius in ancient China proposed the way of the mean, and Aristotle of
   ancient Greece also advocated the way of the mean, all of which belong to the
   systematic philosophy; The ancient Chinese theory of the five elements of yin
   and yang, and the ancient Greek theory of the four elements of love and hate,
   are all general theories that are close to the (2×3) model.
   所以，在进行东西方哲学比较的时候，不应该将不同点和差异性极端化、绝对化，更应
   该注意到二者的共同点和普适性。Therefore, when comparing Eastern and Western
   philosophies, we should not polarize and absolutize the differences and
   differences, but should pay more attention to the commonalities and universality
   of the two.
   第十章 关于古代哲学与现代哲学
   Chapter 10 On Ancient and Modern Philosophy
   一、学习、继承与发展、创新Learning, inheritance and development, innovation
   继承与创新是不可分离的，或多或少是互相渗透的，但是，继承是为了创新。要创新，
   首先要继承，站在巨人的肩膀上，才站得高、看得远。Inheritance and innovation are
   inseparable and more or less interpenetrating, but inheritance is for innovation.
   To innovate, we must first inherit, stand on the shoulders of giants, and only
   then stand tall and see far.
   怎么继承呢？首先是读书学习，关键是心领神会，把握思维方式和精神实质。例如，老
   子的道哲学主要就是一种循环的总体模式，也是一种矛盾论哲学2的模式。把握了老子的思
   维方式和精神实质，就可以发展创新从而建立螺旋的总体模式和总体论哲学 4 的模式。其
   次，要在讨论中掀起大脑力暴风，激发创新意识，树立批判性思维。How to inherit it?
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   The first is to read and study, the key is to understand the mind, grasp the way
   of thinking and spiritual essence. For example, Lao Tzu’s Taoist philosophy is
   primarily a general model of circulation, and it is also a model of the philosophy
   of contradiction 2. By grasping Lao Tzu’s way of thinking and spiritual essence,
   we can develop innovations to establish the overall model of the spiral and the
   model of total philosophy 4. Second, it is necessary to set off a storm of brain
   power in the discussion, stimulate the sense of innovation, and establish
   critical thinking.
   创新大致有三种情况，一是原创，建立全新的概念体系和理论体系，例如总体论、哲学
   4 和超点论、哲学Q；二是发展或发挥已有的理论体系，例如新奥地利学派、新柏拉图主义；
   三是对已有的理论体系进行新的组合。在这里，创新就已经包括了继承。There are roughly
   three situations of innovation, one is originality, the establishment of a new
   conceptual system and theoretical system, such as totality, philosophy 4 and
   super point theory, philosophy Q; The second is to develop or develop existing
   theoretical systems, such as the New Austrian School and Neoplatonism; The third
   is to make a new combination of existing theoretical systems. Here, innovation
   already includes inheritance.
   要建立创新体系，关键是把握哲学的制高点。在20世纪80年代，“系统论与矛盾论的
   结合与创新”就是哲学的制高点。从系统论与矛盾论的关系上强行突破，就可以直接攀登占
   领哲学的制高点。占领了这个哲学制高点，哲学研究就可以走上快车道：矛盾论应该规范为
   哲学2，因为它是二分法的；系统论应该规范为哲学3，因为它是三分法的；总体论应该是
   哲学4，因为总体作为“反复立体”（+ + + . – – -）可以简化为实体4【+ – – -】或【-

• + +】。To establish an innovation system, the key is to grasp the commanding
  heights of philosophy. In the 1980s, “the combination and innovation of systems
  theory and contradiction theory” was the commanding heights of philosophy. By
  forcibly breaking through the relationship between system theory and
  contradiction theory, we can directly climb and occupy the commanding heights of
  philosophy. By occupying this philosophical high ground, philosophical research
  can be put on the fast track: the theory of contradictions should be normalized
  to philosophy 2, because it is dichotomous; Systems theory should be normalized
  to
  philosophy 3 because it is trichotomous; Totalitarianism should be
  philosophical 4, since the totality as a “repetitive stereoscopic” (+++-) can be
  reduced to entity 4 [+—] or [-+++].
  二、我注六经与六经注How to translate ancient books
  可能是人们比较缺乏创新的能力，所以很多人过分地依据古代的理论。的确，古代的理
  论是有很多的精华，以至于我们有时候怀疑那是外星人的智慧。It may be that people
  lack the ability to innovate, so many people rely too much on ancient theories.
  Indeed, ancient theories have so many essences that we sometimes suspect that
  they are alien intelligence.
  有人说，量子力学证明了道家的智慧。还有人说，量子力学证明了佛教的智慧。有一些
  科学家甚至说，佛教是世界上最高的科学成果，现代最高级的科学成果也不过是佛教的牙慧。
  问题是，为什么佛教或道家没有创造现代的物质文明呢？要知道，量子力学并不是参考了佛
  教或道家的智慧才创造出来的。重要的是，佛教和道家的理论都是微言大义的、深澳难懂的
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  语言，甚至也可能存在错误，你怎么知道它的真实意思呢? Some people say that quantum
  mechanics proves the wisdom of Taoism. It is also said that quantum mechanics
  proves the wisdom of Buddhism. Some scientists even say that Buddhism is the
  highest scientific achievement in the world, and the most advanced scientific
  achievement in modern times is nothing more than the wisdom of Buddhism. The
  question is, why didn’t Buddhism or Taoism create modern material civilization?
  You know, quantum mechanics was not created with reference to the wisdom of
  Buddhism or Taoism. Importantly, Buddhism and Taoist theories are subtle,
  incomprehensible language, and may even be wrong, so how do you know what it
  really means?
  怎么翻译古书？其实，不管你认为佛教或道家的理论是不是正确的，关键是，在翻译的
  时候，你自己的理论必须正确。只要你的理论正确，即使你翻译出来的内容并不是作者的原
  意也没关系，除非你是从史学角度翻译而不是从哲学角度翻译。实际上，必须具有科学的理
  论才能翻译佛教和道家的语言，要不然，你的翻译就是有问题的。没有真理性的当代的科学
  技术、尤其是科学范式，你对于佛教或道家的翻译就往往是是不正确的、至少是不准确的，
  尤其在翻译存在很大歧义甚至相反的情况下。 How to translate ancient books? In fact,
  whether you think the Buddhist or Taoist theories are correct or not, the point
  is that when translating, your own theories must be correct. As long as your
  theory is correct, it doesn’t matter if what you’re translating is not the
  author’s original intention, unless you’re translating it from a historical point
  of view rather than from a philosophical point of view.In fact, you have to have
  a scientific theory to translate The language of Buddhism and Taoism, or your
  translation will be problematic. Without truth in contemporary science and
  technology, especially scientific paradigms, your translations of Buddhism or
  Taoism are often incorrect, or at least inaccurate, especially if there is a
  great deal of ambiguity or even opposite in translation.
  结束语 批判！批判！！建设性批判！！！
  Conclusion：Criticism! criticism!!
  哲学的历程就是从真问走向真知的过程。The course of philosophy is the process
  of going from true to true knowledge.
  科学开始于问题，哲学开始于怀疑。因为科学在先，哲学立足于科学。当科学有什么新
  观点或新理论的时候，哲学的第一反应就是怀疑。当然，在哲学有什么新观点或新理论的时
  候，哲学的第一反应也是怀疑。因此，哲学史上产生怀疑论，不仅不奇怪，而且很正常，甚
  至是永恒的主题。如果说，哲学可以“大胆假设”，元哲学就应该“大胆怀疑”。Science begins
  with questions, philosophy begins with doubts. Because science comes first,
  philosophy is based on science. When science has a new point of view or a new
  theory, the first reaction of philosophy is doubt. Of course, when philosophy
  has a new point of view or theory, the first reaction of philosophy is also
  doubt. Thus, skepticism arises in the history of philosophy, which is not only
  not surprising, but also normal, even eternal theme. If philosophy can be “boldly
  hypothesized,” meta-philosophy should be “boldly skeptical.”
  因此，关于怀疑主义，要注意两点，一是，实现批判性和建设性的有机统一，出发点是
  批判性，落脚点是建设性。二是，实现开放性和封闭性的有机统一，出发点是开放性，落脚
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  点是封闭性。关键是要采取总体辩证法和广义辩证法，因为总体辩证法和广义辩证法实现了
  开放性和封闭性的有机统一、批判性和建设性的有机统一，富有发展性和创造性。Therefore,
  with regard to skepticism, we must pay attention to two Gist: First, to achieve
  the organic unity of criticism and constructiveness, the starting point is
  critical, and the foothold is constructive. Second, to achieve the organic unity
  of openness and closure, the starting point is openness, and the foothold is
  closedness. The key is to adopt the dialectics of the whole and the dialectics
  of the general sense, because the dialectics of the whole and the dialectics of
  the general sense have achieved the organic unity, critical and constructive
  organic unity of openness and closure, and are full of development and creativity.
  批判性思维既是元阶认知也是一种高阶认知，既是一种思维技能也是一种人格气质，既
  能体现思维水平也能凸显人文精神。Critical thinking is both meta-level cognition
  and high-order cognition, which is both a thinking skill and a personality
  temperament, which can reflect the level of thinking and highlight the humanistic
  spirit.
  批判！批判！！建设性批判！！！
  Criticism! Criticism!! Constructive criticism!!!